Knowing God through His Word … Day by Day

Have you ever read Psalm 105 and counted how many times either God says, “I DID___” or how many times the Psalmist says, “HE (God) DID ______”   Try it today!

Here is one example from Psalm 105:16-17  When he summoned a famine on the land and broke all supply of bread,  he had sent a man ahead of them, Joseph, who was sold as a slave.

Indeed, even Joseph proclaims to his brothers in Genesis 50:20 “As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.”

C.H. Spurgeon, in the Treasury of David comments:

He sent a man before them, even Joseph. He was the advance guard and pioneer for the whole clan. His brethren sold him, but God sent him. Where the hand of the wicked is visible God’s hand may be invisibly at work, overruling their malice. No one was more of a man, or more fit to lead the van than Joseph: an interpreter of dreams was wanted, and his brethren had said of him, “Behold, this dreamer cometh.” Who was sold for a servant, or rather for a slave. Joseph’s journey into Egypt was not so costly as Jonah’s voyage when he paid his own fare: his free passage was provided by the Midianites, who also secured his introduction to a great officer of state by handing him over as a Slave. His way to a position in which he could feed his family lay through the pit, the slaver’s caravan, the slave market and the prison, and who shall deny but what it was the right way, the surest way, the wisest way, and perhaps the shortest way. Yet assuredly it seemed not so.

• Were we to send a man on such an errand we should furnish him with money—Joseph goes as a pauper;
• we should clothe him with authority—Joseph goes as a slave;
• we should leave him at full liberty—Joseph is a bondman:

yet money would have been of little use when corn was so dear, authority would have been irritating rather than influential with Pharaoh, and freedom might not have thrown Joseph into connection with Pharaoh’s captain and his other servants, and so the knowledge of his skill in interpretation might not have reached the monarch’s ear. God’s way is the way. Our Lord’s path to his mediatorial throne ran by the cross of Calvary; our road to glory runs by the rivers of grief.