Panting After God

The consequences of Israel’s disobedience in Joel’s day were hitting hard- for both man and animal. A combination of locusts and drought had destroyed the crops. Everyone was suffering. Additonally, the shortage of food had affected the cycle of temple sacrifices and festivals (Joel 1:16). The hungry cattle lowed pitifully, and the starving sheep bleated … More Panting After God

Haunting Questions

Dr. Kim Riddlebarger comments on Job 24: Job does not understand. How can God allow the strong to exploit the weak? When will judgment befall them? Why? When? How? None of this fits with Job’s hope in a coming redeemer. It is not until we come to Job 24:22-25 that Job’s “thinking out loud,” comes … More Haunting Questions

Can we learn something from Job’s friends about how to help the hurting?

In Job 22:5, Eliphaz, one of Job’s “friends” says to him “Is not your evil abundant? There is no end to your iniquities.”  Hmmm, probably not the best example for us to follow when visiting a friend who is suffering!  Can we learn something from Job’s friends about how to help the hurting? John Piper’s … More Can we learn something from Job’s friends about how to help the hurting?

Job: Mock on.

Ray Stedman, in a sermon, “Why Doesn’t God Intervene?”: In Chapter 21 we get Job’s very reasoned reply. There are times when Job speaks rather testily, rather sharply, to his friends, and other times, perhaps when the pain is not as intense, he is able to speak more calmly and dispassionately. And here, in Chapter 21, you … More Job: Mock on.

Pondering the mysteries of God’s providence

Dr. Kim Riddlebarger:   One thing is now becoming clear–Job, the sufferer, is now longing to probe deeper into the mysteries of God’s providence, while Job’s friends focus entirely on the their distorted views of the suffering of the wicked. Bildad is clearly resentful of Job’s low estimate of his three friends’ theological abilities.Whereas Eliphaz … More Pondering the mysteries of God’s providence