The promise of the Jubilee

Let’s look at Leviticus 25, part of our read-through-the Bible plan for today: “‘Count off seven sabbaths of years– seven times seven years– so that the seven sabbaths of years amount to a period of forty-nine years.  Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of … More The promise of the Jubilee

God’s Calendar and the BIG questions of life

We’re almost to the end of our reading through Leviticus.  Coty Pinckney has a very helpful summary,  a look back at where we’ve been reading and some questions to prompt more study: This chapter (Leviticus 23) has been called God’s calendar, because it describes festivals God planned for the people of Israel. Most of us … More God’s Calendar and the BIG questions of life

God’s choice is not dependent on behavior, but behavior is a logical consequence of God’s choice.

Today in our reading plan, we come to Leviticus 18-20. Pastor Coty Pinckney shares some insights that help us understand Leviticus in light of the New Testament: The break in Leviticus between chapters 1-16 and chapters 17-27 is similar to the break in Ephesians between chapters 1-3 and chapters 4-6. Remember, in the first half … More God’s choice is not dependent on behavior, but behavior is a logical consequence of God’s choice.

The Scapegoat: sending our sin far away where it can never be found

In a sermon, “As Far as the East is From the West”, a sermon on the Day of Atonement (Yom Kippur), on Leviticus 16 by Coty Pinckney, The Scapegoat This sacrifice, while different and more detailed than the usual sin offerings, nevertheless is similar to that daily ritual. The next act on the Day of Atonement, however, … More The Scapegoat: sending our sin far away where it can never be found

The Law could pronounce a person unclean, it made no provision to make him clean.

Bob Deffinbaugh, in a sermon on Leviticus 12-15, “Offending God: The Clean and the Unclean” It is at this point that the Israelite of Moses’ day came to a very sobering realization. While the Law could pronounce a person unclean, it made no provision to make him clean. The priest could declare an unclean person … More The Law could pronounce a person unclean, it made no provision to make him clean.