We should mark in this passage, our Lord Jesus Christ’s perfect knowledge. He gives us a fearful picture of the miseries which were coming on Jerusalem. Forty years before the armies of Titus encompassed the city, the dreadful circumstances which would attend the siege are minutely described. The distress of weak and helpless women–the slaughter of myriads of Jews–the final scattering of Israel in captivity among all nations–the treading down of the holy city by the Gentiles for eighteen hundred years, are things which our Lord narrates with as much particularity as if He saw them with His own eyes.
Foreknowledge like this is a special attribute of God. Of ourselves we “know not what a day may bring forth.” (Prov. 27:1.) To say what will happen to any city or kingdom in forty years from the present time, is far beyond the power of man. The words in Isaiah are very solemn–“I am God, and there is none like me, declaring the end from the beginning, and from ancient times the things that are not yet done.” (Isa. 46:10.) He who could speak with authority of things to come, as our Lord did in this place, must have been very God as well as very man.
The true Christian should continually keep in mind this perfect knowledge of Christ. Past things, present things, and things to come, are all naked and open to the eyes of Him with whom we have to do. The recollection of the sins of youth may well make us humble. The sense of present weakness may make us anxious. The fear of trials yet to come may make our hearts faint. But it is a strong consolation to think that Christ knows all. For past, present, and future things we may safely trust Him. Nothing can ever happen to us that Christ has not known long ago.