In Genesis 31, Jacob is between a rock and a hard place. He has left Haran and is heading back to Canaan in obedience to the Lord. Behind him is his crafty father-in-law, Laban. Before him is his brother, Esau, whom he had cheated and run from 20 years before. Jacob, in a blundering sort of way, is attempting to break away from Laban and to get back to the place God wants him to be, which means facing Esau. So Jacob is trying to obey God, but he’s caught between the rock of Laban and the hard place of Esau, both of whom represent the world. But in spite of Jacob’s immaturity and mistakes, God’s protective hand is on him. So there are two themes in this story: (1) God’s protection of His people from the world in spite of their blunders; and, (2) The need for God’s people to separate themselves from the world, as seen in Jacob’s separation from Laban and return to the place God wants him.
God protects His people as they seek to live separately from the world.
There are parallels between Jacob’s situation and that of Moses’ readers. Just as God protected Jacob in his departure from Haran to return to Canaan, so He had protected the nation Israel in its departure from Egypt to return to Canaan. Just as Jacob and his family still had a lot of rough edges, so Israel had many shortcomings and sins. Yet God graciously had His hand on both Jacob and the nation. And He graciously has His protective hand on us as we seek to live separately from the world, in spite of our blunders.
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