Posts Tagged ‘woman at the well’

The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”  Jesus said to her, “Go, call your husband, and come here.”  The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; for you have had five husbands, and the one you now have is not your husband. What you have said is true.”  The woman said to him, “Sir, I perceive that you are a prophet.  Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” John 4:15-20  

John Piper, in a sermon “The Tragic Cost of Her Cavernous Thirst”

He had offered her living water—water that if she drank it in her heart by faith would become a well of water springing up to eternal life and joy and satisfaction. This water is for her soul, not her body. It’s her soul that’s thirsty. And she doesn’t know it. So Jesus is going to show her.

No woman goes through sexual relationships with six men without either starting desperately thirsty or ending desperately thirsty. What happened with these six relationships? Five marriages! Five! There is in this woman, it seems, a cavernous void of longing, thirsting. Either she can’t find in a man what she craves—and so moves from the one to the other, desperately believing men are the water she is thirsty for—or they can’t find what they are craving in her and one after the other drops her. Or both. In either case, she is left with a deep, deep emptiness and sinfulness that is so painful and so rebellious that she seals it up. And there is no entrance to her heart at all. It is locked in darkness. That is what Jesus knows. And so he moves into that inner darkness.

Learning About Jesus—And Ourselves

Here we are learning about Jesus, and we are learning about ourselves. He is compassionate and aggressive and surgical and relentless in his love. He knows all your past and all your present. Nothing is hidden from him. One person in the universe knows you completely—the most important person. He is indeed a prophet, and more than a prophet, as we will see more clearly next week.

And you are meeting yourself in this woman. One of the evidences that we have not drunk the water of life, or that we are quenching its spring, is that we are unstable like this woman, and always moving from one thing to the next seeking to fill the void that Jesus promises to fill.

Movement in Life: Faith or Frustration?

You may move through sexual partners, like she did, or through friends, or jobs, or churches, or hobbies, or hairstyles, or wardrobes, or cars, or locations. Never able to settle with a kind of deeply contented identity in Christ, satisfied daily with the ever-springing water of his fellowship.

I don’t mean that the Christian life is static. But there is a difference between the confident movement of faith and the craving movement of frustration. On the one hand, there is restless movement from one thing to the next because we have no solid, satisfied identity in Christ. And on the other hand, we have Christ as our Fountain of life and we move with purposefulness and creativity in the life and power that this living water gives. There is a difference between the jumping from one thing to the next out of frustration and the moving purposefully out of faith.

Jesus is teaching us about ourselves as well as about his glorious sufficiency as water, prophet, savior, and Messiah.

Jacob’s well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.  A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.”  (For his disciples had gone away into the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) John 4:6-9

Did you notice what Jesus did?

  • Purposefully, he went through Samaria.
  • And purposefully, he sent the disciples to buy food so that he could be alone.
  • Purposefully, he sat on the well (she could not avoid him!)
  • Purposefully, he asked a woman—even though he knew was a Samaritan—for a drink. He didn’t just ask for permission to get a drink himself, but for a drink from her.

Jews have no dealings with Samaritans.”  or “Are you really asking to use the same bucket of water as ME?”

Jesus designed this interaction. This is grace in action. He didn’t “just happen” to meet this Samaritan woman. This meeting was intentional.

Jesus was intentionally gracious with this woman and God is intentionally gracious with us.  What does this mean for our interactions with others?

The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”  Jesus said to her, “Go, call your husband, and come here.”  The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; for you have had five husbands, and the one you now have is not your husband. What you have said is true.”  The woman said to him, “Sir, I perceive that you are a prophet.  Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” John 4:15-20  

John Piper, in a sermon “The Tragic Cost of Her Cavernous Thirst”

woman_at_the_wellHe had offered her living water—water that if she drank it in her heart by faith would become a well of water springing up to eternal life and joy and satisfaction. This water is for her soul, not her body. It’s her soul that’s thirsty. And she doesn’t know it. So Jesus is going to show her.

No woman goes through sexual relationships with six men without either starting desperately thirsty or ending desperately thirsty. What happened with these six relationships? Five marriages! Five! There is in this woman, it seems, a cavernous void of longing, thirsting. Either she can’t find in a man what she craves—and so moves from the one to the other, desperately believing men are the water she is thirsty for—or they can’t find what they are craving in her and one after the other drops her. Or both. In either case, she is left with a deep, deep emptiness and sinfulness that is so painful and so rebellious that she seals it up. And there is no entrance to her heart at all. It is locked in darkness. That is what Jesus knows. And so he moves into that inner darkness.

Learning About Jesus—And Ourselves

Here we are learning about Jesus, and we are learning about ourselves. He is compassionate and aggressive and surgical and relentless in his love. He knows all your past and all your present. Nothing is hidden from him. One person in the universe knows you completely—the most important person. He is indeed a prophet, and more than a prophet, as we will see more clearly next week.

And you are meeting yourself in this woman. One of the evidences that we have not drunk the water of life, or that we are quenching its spring, is that we are unstable like this woman, and always moving from one thing to the next seeking to fill the void that Jesus promises to fill.

Movement in Life: Faith or Frustration?

You may move through sexual partners, like she did, or through friends, or jobs, or churches, or hobbies, or hairstyles, or wardrobes, or cars, or locations. Never able to settle with a kind of deeply contented identity in Christ, satisfied daily with the ever-springing water of his fellowship.

I don’t mean that the Christian life is static. But there is a difference between the confident movement of faith and the craving movement of frustration. On the one hand, there is restless movement from one thing to the next because we have no solid, satisfied identity in Christ. And on the other hand, we have Christ as our Fountain of life and we move with purposefulness and creativity in the life and power that this living water gives. There is a difference between the jumping from one thing to the next out of frustration and the moving purposefully out of faith.

Jesus is teaching us about ourselves as well as about his glorious sufficiency as water, prophet, savior, and Messiah.

John 4:6-9  Jacob’s well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.  A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.”  (For his disciples had gone away into the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.)

John Piper, in a sermon “You Will Never Be Thirsty Again”

segregation-drinking-fountainTo feel the force of what Jesus did in verses 6-8, it might help to compare it to the racial situation in my hometown 50 years ago. In Walgreens and Kresses and Woolworths, there were two water fountains on the wall with signs over them: “White” and “Colored.” You can scarcely imagine anything more demeaning than to build your entire plumbing system around the unwillingness to drink from the same fountain. What do you tell the children when they ask why?

But That Isn’t Done

There was one fountain in Sychar. And the sign over it said, “Colored—Samaritan.” Verses 6–8 say,

Jacob’s well was there; so Jesus, wearied as he was from his journey, was sitting beside the well [literally “on the well”]. It was about the sixth hour [noon]. A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” (For his disciples had gone away into the city to buy food.)

Notice what he did. First, he went through Samaria. Second, he sent the disciples to buy food (presumably touched and prepared by unclean Samaritans) so that he could be alone. They didn’t all have to go. Third, he sat on the well to be fully conspicuous and unavoidable. Fourth, he asked a woman—whom he knew was an unclean, impure, heretical, disreputable Samaritan—for a drink. Not for permission to get a drink, but for a drink from her bucket.

He is standing by the fountain marked “Colored” watching a black woman fill her water bottle and then, for all to see, says, “Can I have a drink from your water bottle?” She says, at the end of verse 9, “Jews have no dealings with Samaritans.” But more literally it says, Jews don’t “use together” with Samaritans. You can’t be asking me to use the same bucket. That isn’t done.

God Pursuing the Adulteress

Jesus is pursuing this unacceptable relationship. God is pursuing this woman. He means to have her in heaven. This is graciously relational. Everything is intentional. This is not just happening. This is design. “God did not send his Son into the world to condemn the world, but in order that the world might be saved through him” (John 3:17).

He broke a centuries-old taboo. He sought to be alone in Samaria. He sat on the well. He spoke and did not remain silent. He spoke to a Samaritan. He spoke to a woman. He spoke to an adulteress. He asked for a drink. And the only vessel available was hers. “We have seen his glory, glory as of the only Son from the Father, full of grace and truth. . . . And from his fullness we—WE proud, angry, critical, lustful, greedy, worldly, lazy, fearful, unrelational . . . WE—have all received, grace upon grace.”

You may be the one who built the fountains 50 years ago, or tried to shoot Jews last week in the Holocaust Museum in Washington, or you may be the ever-targeted Jewish person, or the one forced to drink from the other fountain—but at this moment, in this text, God in Jesus means for you to feel graciously pursued. God is seeking a gracious relationship with you. That’s what this well-scene means.

He is graciously purposeful, and he is graciously relational.

John Piper:

For the fourth time in this Gospel, John shows us the spiritual blindness that Jesus deals with in us humans almost all the time—either because we are dead in our sin and unbelieving and need to be born again, or because as believers our spiritual eyes have grown dim and unresponsive to the glory of Christ because of worldliness.

Four Glimpses of Our Blindness

First, in John 2:19, Jesus says, “Destroy this temple, and in three days I will raise it up.” And the Jews said to him, “It has taken forty-six years to build this temple, and will you raise it up in three days?” They had no spiritual sight for what Jesus was talking about, namely, his own death and resurrection. They were blind to the glory of what he was revealing—that he himself is the presence of God more than the temple is, and that when he rises from the dead, from then on, he will be the place where people meet God.

Second, in John 3:3 Jesus says to Nicodemus, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” And Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Nicodemus had no spiritual sight of what Jesus was talking about, namely, there is a second birth that is spiritual. It brings into being something that did not exist before in you—a living spirit and the ability to see the glory of God in the face of Christ.

Third, in John 4:10, Jesus says to the woman at the well, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” And the woman says to Jesus, “Sir, you have nothing to draw water with, and the well is deep.” She has no spiritual sight of what Jesus is talking about, namely, the supernatural spiritual life that that comes from receiving Christ himself—indeed, the supernatural life that he himself is.

And fourth, here in our text, John 4:31, his disciples say to Jesus, “Rabbi, eat.” And Jesus says to them, “I have food to eat that you do not know about.” And the disciples said to each other, “Has anyone brought him something to eat?” They had no spiritual sight of what he was talking about. Verse 34: “My food is to do the will of him who sent me and to accomplish his work.”

  • I will raise this temple in three days. It took 46 years to build this temple.
  • You must be born again. How can a man enter into his mother’s womb?
  • I will give you living water. You don’t have a bucket.
  • I have food to eat you do not know about. Who brought him something to eat?

We Need Holy-Spirit Help

Why does John keep showing us this pathetic response to the glory that Jesus reveals? He does it, first, to remind us over and over that the Word became flesh and dwelt among us, so that we might see his glory, glory as of the only Son from the Father, full of grace and truth . . . and from that fullness, that we might receive grace upon grace” (John 1:14, 16).

And he does it, second, to remind us that without the mighty working of the Holy Spirit in our lives we are spiritually blind and dull and unresponsive—just like the Jews, and Nicodemus, and the woman at the well, and the disciples.

“The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit” (John 3:8). We need the mighty, sovereign, life-giving, eye-opening, heart-wakening work of the Holy Spirit. That’s why we need to pray.

Father, have mercy upon our worldly, deadened, numb, unseeing, unresponsive, hearts. Breathe spiritual life into our souls. Open the eyes of our hearts. Shed divine, spiritual light into our minds. Awaken our Spirit-given ability to see and taste and know and understand and treasure the glory of Christ in your word. In his merciful and strong name, we pray. Amen.

To read or listen to the rest of this sermon, click here:

John 4:15-20  The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”  Jesus said to her, “Go, call your husband, and come here.”  The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; for you have had five husbands, and the one you now have is not your husband. What you have said is true.”  The woman said to him, “Sir, I perceive that you are a prophet.  Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.”

John Piper, in a sermon “The Tragic Cost of Her Cavernous Thirst”

woman_at_the_wellHe had offered her living water—water that if she drank it in her heart by faith would become a well of water springing up to eternal life and joy and satisfaction. This water is for her soul, not her body. It’s her soul that’s thirsty. And she doesn’t know it. So Jesus is going to show her.

No woman goes through sexual relationships with six men without either starting desperately thirsty or ending desperately thirsty. What happened with these six relationships? Five marriages! Five! There is in this woman, it seems, a cavernous void of longing, thirsting. Either she can’t find in a man what she craves—and so moves from the one to the other, desperately believing men are the water she is thirsty for—or they can’t find what they are craving in her and one after the other drops her. Or both. In either case, she is left with a deep, deep emptiness and sinfulness that is so painful and so rebellious that she seals it up. And there is no entrance to her heart at all. It is locked in darkness. That is what Jesus knows. And so he moves into that inner darkness.

Learning About Jesus—And Ourselves

Here we are learning about Jesus, and we are learning about ourselves. He is compassionate and aggressive and surgical and relentless in his love. He knows all your past and all your present. Nothing is hidden from him. One person in the universe knows you completely—the most important person. He is indeed a prophet, and more than a prophet, as we will see more clearly next week.

And you are meeting yourself in this woman. One of the evidences that we have not drunk the water of life, or that we are quenching its spring, is that we are unstable like this woman, and always moving from one thing to the next seeking to fill the void that Jesus promises to fill.

Movement in Life: Faith or Frustration?

You may move through sexual partners, like she did, or through friends, or jobs, or churches, or hobbies, or hairstyles, or wardrobes, or cars, or locations. Never able to settle with a kind of deeply contented identity in Christ, satisfied daily with the ever-springing water of his fellowship.

I don’t mean that the Christian life is static. But there is a difference between the confident movement of faith and the craving movement of frustration. On the one hand, there is restless movement from one thing to the next because we have no solid, satisfied identity in Christ. And on the other hand, we have Christ as our Fountain of life and we move with purposefulness and creativity in the life and power that this living water gives. There is a difference between the jumping from one thing to the next out of frustration and the moving purposefully out of faith.

Jesus is teaching us about ourselves as well as about his glorious sufficiency as water, prophet, savior, and Messiah.

John 4:6-9  Jacob’s well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.  A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.”  (For his disciples had gone away into the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.)

John Piper, in a sermon “You Will Never Be Thirsty Again”

segregation-drinking-fountainTo feel the force of what Jesus did in verses 6-8, it might help to compare it to the racial situation in my hometown 50 years ago. In Walgreens and Kresses and Woolworths, there were two water fountains on the wall with signs over them: “White” and “Colored.” You can scarcely imagine anything more demeaning than to build your entire plumbing system around the unwillingness to drink from the same fountain. What do you tell the children when they ask why?

But That Isn’t Done

There was one fountain in Sychar. And the sign over it said, “Colored—Samaritan.” Verses 6–8 say,

Jacob’s well was there; so Jesus, wearied as he was from his journey, was sitting beside the well [literally “on the well”]. It was about the sixth hour [noon]. A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” (For his disciples had gone away into the city to buy food.)

Notice what he did. First, he went through Samaria. Second, he sent the disciples to buy food (presumably touched and prepared by unclean Samaritans) so that he could be alone. They didn’t all have to go. Third, he sat on the well to be fully conspicuous and unavoidable. Fourth, he asked a woman—whom he knew was an unclean, impure, heretical, disreputable Samaritan—for a drink. Not for permission to get a drink, but for a drink from her bucket.

He is standing by the fountain marked “Colored” watching a black woman fill her water bottle and then, for all to see, says, “Can I have a drink from your water bottle?” She says, at the end of verse 9, “Jews have no dealings with Samaritans.” But more literally it says, Jews don’t “use together” with Samaritans. You can’t be asking me to use the same bucket. That isn’t done.

God Pursuing the Adulteress

Jesus is pursuing this unacceptable relationship. God is pursuing this woman. He means to have her in heaven. This is graciously relational. Everything is intentional. This is not just happening. This is design. “God did not send his Son into the world to condemn the world, but in order that the world might be saved through him” (John 3:17).

He broke a centuries-old taboo. He sought to be alone in Samaria. He sat on the well. He spoke and did not remain silent. He spoke to a Samaritan. He spoke to a woman. He spoke to an adulteress. He asked for a drink. And the only vessel available was hers. “We have seen his glory, glory as of the only Son from the Father, full of grace and truth. . . . And from his fullness we—WE proud, angry, critical, lustful, greedy, worldly, lazy, fearful, unrelational . . . WE—have all received, grace upon grace.”

You may be the one who built the fountains 50 years ago, or tried to shoot Jews last week in the Holocaust Museum in Washington, or you may be the ever-targeted Jewish person, or the one forced to drink from the other fountain—but at this moment, in this text, God in Jesus means for you to feel graciously pursued. God is seeking a gracious relationship with you. That’s what this well-scene means.

He is graciously purposeful, and he is graciously relational.