Posts Tagged ‘Ray Stedman’

This is a long quote, but will help understand our readings in Hosea this month-

Ray Stedman comments on the first 3 chapters of Hosea:

So Hosea is rather discouraged and in the opening chapter of this little book of prophecy we read a personal note about him. He went to God and God told him to do a strange thing. God said, “I want you to get married.” I think Hosea brightened up at that, because he was a bachelor, and God said, “I have a girl picked out for you.” When he mentioned her name, Hosea’s heart must have fluttered, because the name of this girl was Gomer, the most beautiful girl in Israel. Hosea was definitely interested.

But God said to him, “I want you to know the whole story about this girl. I want you to marry her, but she is going to be unfaithful to you; in fact, she will become nothing but a common street prostitute. But I want you to marry her anyway.” Now undoubtedly Hosea was very puzzled by God’s strange command just as Abraham was puzzled by God’s command that he take his son out and kill him, put his own son to death. God does strange things at times, things we don’t always understand, things we can’t categorize, things that don’t fit into what we think we know of him. And this is one of those strange things. He told Hosea, “I want you to marry this girl and she is going to be a harlot, a common street prostitute. But you are going to have three children, two boys and a girl. And when they are born I want to name them for you. ” Perhaps Hosea then began to understand a little bit of what God was doing. He knew it was customary in Israel to teach by symbols — God often used this method of instructing his people — and that names were very important. God often used the meanings of names to teach Israel certain truths. And now God was planning to use this prophet and his family as an object lesson for his people.

This was happening also with his friend Isaiah down in the Southern Kingdom. Isaiah, also, had two boys. Their names are jaw-breakers to pronounce, but they mean something. The younger boy’s name was Shearjashub, which means “a remnant shall return.” That was God’s promise to Israel that even though they were taken into captivity, a remnant would come back. The older boy’s name was Mahershalalhashbaz. I don’t know how they ever called these children in for lunch in those days. Mahershalalhashbaz means “haste to the prey” or “haste to the spoil,” and it was God’s prophetic way of telling the nation that they were in deep trouble. But he also comforted them with the words “a remnant shall return.”

So Hosea went courting. Sure enough, Gomer was attracted to this shy young man, and at last he summoned up the courage to ask her to marry him. To his great relief, she said yes, and they were married. At first it was heaven on earth. Hosea loved this girl. You can’t read this prophecy without seeing that. They must have been wonderfully happy together, and then they had their first child. It was a boy, as God had said. Hosea’s heart was filled to bursting, and he went to God for the name of this boy. “What should we name the lad?” To his surprise, God picked the name Jezreel. Now Jezreel means “cast-away” and was a name of shame in Israel. Do you remember the bloody story of Queen Jezebel and Ahab? Ahab cheated his neighbor out of his property and stole his neighbor’s vineyard, and Jezebel was the wicked queen who put him up to it. At last God’s judgment fell upon her. She was looking out her upper story window one day when a general, Jehu, was down in the courtyard, and he ordered the servants to throw Jezebel out the window. They threw her out and she fell on the pavement and was killed, and the dogs ate her up, and the courtyard has been called Jezreel ever since. (2 Kings 9:30-37)

Nevertheless, that was the name that God picked for Hosea’s oldest boy, his first son. And that was the name Hosea gave to his baby, for he understood that God was thus warning his people: they too would be cast away if they didn’t recognize the folly of their actions, if they didn’t turn from going after idols and giving way to abominable practices and trying to be like everybody else around them. God was warning them with this baby’s name.

In the course of time, another child. a daughter, was born to Hosea. This one was named Loruhamah, which means “not pitied.” Imagine naming your little baby girl “not pitied.” It meant that God would no longer have pity on his people if they continued their stubborn rebellion. His patience was wearing thin. After some hundreds of years of trying to reach this stubborn people, he was now warning them that they w ere getting near the end. that a time would come when he would no longer pity them but would hand them over to invading armies.

When this little girl was weaned, Gomer conceived again and bore a third child, another little boy. And this one God named Loammi, “not my people,” for God was saying, “you are not my people and I will not be your God.” God had said that he would name these children as a sign to his people, but there would come a day of restoration:

“And I will have pity on Not-Pitied,
and I will say to Not-My-People,
‘You are my people;’
and he shall say, ‘Thou art my God.’”
(Hosea 2:23 RSV)

So that even in this time when God was announcing judgment. His grace also was being shown.

Now after this there were no more children in Hosea’s household. and Gomer began to fulfill the sad prediction that God had made when he had told Hosea to marry her. What a heartbreak it must have been to this young preacher as he heard the whispers that began to circulate about his wife and about what happened when he was away on preaching trips. Perhaps even his own children may have unconsciously dropped some remarks about the men who visited when Daddy was away. And soon the children were left uncared for while Gomer wasted all her time running around with these other fellows.

One day Hosea came home and found a note from Gomer: she had decided to find the happiness she felt she deserved, and she was leaving him and the children to follow the man she really loved. You know how those notes go: “Dear John…”

About this time a new tone came into Hosea’s preaching. He still warned of the judgment to come and the fact that God was going to send the Assyrians down across the land, but no longer did he announce it with thunder. He spoke to them with tears. And he began to speak of a day when love would at last triumph, when — after the bitter lesson was learned that the way of the transgressor is hard — Israel would yet turn back to the God who loved her. Instead of “Not pitied,” she would be called “Pitied” and instead of “Not my people,” she would be named “My people” again.

But poor Gomer passed from man to man, until at last she fell into the hands of a man who was unable to pay for her food and her clothing. Her first lover had given her a mink stole, but this one made her clothe herself from the Goodwill store. News of her miserable state came to the prophet and he sought out the man she was living with. He knew where he would find him, down at the local tavern, and when he met this man, the conversation may have gone something like this. “Are you the man who is living with Gomer, daughter of Diblaim?” The man must have said, “If it’s any of your business, I am.” Hosea said, “Well, I am Hosea, her husband.” A tense moment followed. But the man said, “What do you want? I haven’t done anything wrong.” Hosea said, “Listen, I’m not interested in causing any trouble. But I know that you are having difficulty making ends meet. I want you to take this money and buy Gomer some clothing and see that she has plenty of food. If you need any more I will give it to you.” The man probably must have thought, “There’s no fool like an old fool. If this sucker wants to help pay her expenses, that’s all right with me.” So he took the money and bought her Some groceries and went home.

Now you may say, “That’s a foolish thing for a man to do”‘ But who can explain the madness of love? Love exists apart from reason and has its own reasons. Love does not act according to logic. Love acts according to its own nature. And so Hosea acted on the basis of love. Undoubtedly he watched from a distance to catch a glimpse of the woman he loved as she rushed out the door to take the groceries from this man’s arms and to thank him for w hat he was bringing to her — the gifts that true love had provided, and that villainy offered, and that folly accepted.

Well, how long this went on we don’t know for sure, but at last word came that the woman Hosea loved was to be sold in the slave market. Her current husband had tired of her and she w as to be sold as a slave. The brokenhearted prophet didn’t know what to do. He went weeping to God. And God said. “Hosea, do you love this woman in spite of all that she has done to you?” Hosea nodded through his tears, and God said. “Then go show your love for her in the same way that I love the nation Israel.”

So Hosea went to the marketplace and he watched Gomer brought up and placed on the dock and there she was stripped of all her clothing and stood naked before the crowd. The auctioneer pinched her and prodded her and showed how strong she was, and then the bidding began. Somebody bid three pieces of silver and Hosea raised it to five. Somebody else upped it to eight and Hosea bid ten. Somebody went to eleven; he went to twelve. Then Hosea offered fifteen pieces of silver and a bushel of barley. The auctioneer’s gavel fell and Hosea had his wife back.

He went to her and put her clothes on her and he led her away by the hand and took her to his home. And then follows what is perhaps the most beautiful verse in all the Bible. As Hosea led her away he said to her:

“You must dwell as mine for many days; you shall not play the harlot, or belong to another man; so will I also be to you.” (Hosea 3:3b RSV)

He pledged his love to her anew. And that was all this poor woman could take. She had gotten down to the very dregs of shame and disgrace, but the love of this man broke her heart, and from this time on Gomer was faithful to Hosea. She became an honest. industrious, faithful wife, and the rest of the book of Hosea simply goes on to tell the effect of this story on the nation of Israel — God said to them. “How can I give thee up?’ He reminded them of his love for them all those years. He reminded them of his goodness, and of how again and again they had turned their backs on him. The final picture of the book is one of beauty and glory, for it looks to the day when Israel shall at last return to God — her true husband — and shall say, “What have I to do with idols? I have seen him and heard him and he has won my heart.”

This is a long quote, but will help understand our readings in Hosea this month-

Ray Stedman comments on the first 3 chapters of Hosea:

So Hosea is rather discouraged and in the opening chapter of this little book of prophecy we read a personal note about him. He went to God and God told him to do a strange thing. God said, “I want you to get married.” I think Hosea brightened up at that, because he was a bachelor, and God said, “I have a girl picked out for you.” When he mentioned her name, Hosea’s heart must have fluttered, because the name of this girl was Gomer, the most beautiful girl in Israel. Hosea was definitely interested.

But God said to him, “I want you to know the whole story about this girl. I want you to marry her, but she is going to be unfaithful to you; in fact, she will become nothing but a common street prostitute. But I want you to marry her anyway.” Now undoubtedly Hosea was very puzzled by God’s strange command just as Abraham was puzzled by God’s command that he take his son out and kill him, put his own son to death. God does strange things at times, things we don’t always understand, things we can’t categorize, things that don’t fit into what we think we know of him. And this is one of those strange things. He told Hosea, “I want you to marry this girl and she is going to be a harlot, a common street prostitute. But you are going to have three children, two boys and a girl. And when they are born I want to name them for you. ” Perhaps Hosea then began to understand a little bit of what God was doing. He knew it was customary in Israel to teach by symbols — God often used this method of instructing his people — and that names were very important. God often used the meanings of names to teach Israel certain truths. And now God was planning to use this prophet and his family as an object lesson for his people.

This was happening also with his friend Isaiah down in the Southern Kingdom. Isaiah, also, had two boys. Their names are jaw-breakers to pronounce, but they mean something. The younger boy’s name was Shearjashub, which means “a remnant shall return.” That was God’s promise to Israel that even though they were taken into captivity, a remnant would come back. The older boy’s name was Mahershalalhashbaz. I don’t know how they ever called these children in for lunch in those days. Mahershalalhashbaz means “haste to the prey” or “haste to the spoil,” and it was God’s prophetic way of telling the nation that they were in deep trouble. But he also comforted them with the words “a remnant shall return.”

So Hosea went courting. Sure enough, Gomer was attracted to this shy young man, and at last he summoned up the courage to ask her to marry him. To his great relief, she said yes, and they were married. At first it was heaven on earth. Hosea loved this girl. You can’t read this prophecy without seeing that. They must have been wonderfully happy together, and then they had their first child. It was a boy, as God had said. Hosea’s heart was filled to bursting, and he went to God for the name of this boy. “What should we name the lad?” To his surprise, God picked the name Jezreel. Now Jezreel means “cast-away” and was a name of shame in Israel. Do you remember the bloody story of Queen Jezebel and Ahab? Ahab cheated his neighbor out of his property and stole his neighbor’s vineyard, and Jezebel was the wicked queen who put him up to it. At last God’s judgment fell upon her. She was looking out her upper story window one day when a general, Jehu, was down in the courtyard, and he ordered the servants to throw Jezebel out the window. They threw her out and she fell on the pavement and was killed, and the dogs ate her up, and the courtyard has been called Jezreel ever since. (2 Kings 9:30-37)

Nevertheless, that was the name that God picked for Hosea’s oldest boy, his first son. And that was the name Hosea gave to his baby, for he understood that God was thus warning his people: they too would be cast away if they didn’t recognize the folly of their actions, if they didn’t turn from going after idols and giving way to abominable practices and trying to be like everybody else around them. God was warning them with this baby’s name.

In the course of time, another child. a daughter, was born to Hosea. This one was named Loruhamah, which means “not pitied.” Imagine naming your little baby girl “not pitied.” It meant that God would no longer have pity on his people if they continued their stubborn rebellion. His patience was wearing thin. After some hundreds of years of trying to reach this stubborn people, he was now warning them that they w ere getting near the end. that a time would come when he would no longer pity them but would hand them over to invading armies.

When this little girl was weaned, Gomer conceived again and bore a third child, another little boy. And this one God named Loammi, “not my people,” for God was saying, “you are not my people and I will not be your God.” God had said that he would name these children as a sign to his people, but there would come a day of restoration:

“And I will have pity on Not-Pitied,
and I will say to Not-My-People,
‘You are my people;’
and he shall say, ‘Thou art my God.’”
(Hosea 2:23 RSV)

So that even in this time when God was announcing judgment. His grace also was being shown.

Now after this there were no more children in Hosea’s household. and Gomer began to fulfill the sad prediction that God had made when he had told Hosea to marry her. What a heartbreak it must have been to this young preacher as he heard the whispers that began to circulate about his wife and about what happened when he was away on preaching trips. Perhaps even his own children may have unconsciously dropped some remarks about the men who visited when Daddy was away. And soon the children were left uncared for while Gomer wasted all her time running around with these other fellows.

One day Hosea came home and found a note from Gomer: she had decided to find the happiness she felt she deserved, and she was leaving him and the children to follow the man she really loved. You know how those notes go: “Dear John…”

About this time a new tone came into Hosea’s preaching. He still warned of the judgment to come and the fact that God was going to send the Assyrians down across the land, but no longer did he announce it with thunder. He spoke to them with tears. And he began to speak of a day when love would at last triumph, when — after the bitter lesson was learned that the way of the transgressor is hard — Israel would yet turn back to the God who loved her. Instead of “Not pitied,” she would be called “Pitied” and instead of “Not my people,” she would be named “My people” again.

But poor Gomer passed from man to man, until at last she fell into the hands of a man who was unable to pay for her food and her clothing. Her first lover had given her a mink stole, but this one made her clothe herself from the Goodwill store. News of her miserable state came to the prophet and he sought out the man she was living with. He knew where he would find him, down at the local tavern, and when he met this man, the conversation may have gone something like this. “Are you the man who is living with Gomer, daughter of Diblaim?” The man must have said, “If it’s any of your business, I am.” Hosea said, “Well, I am Hosea, her husband.” A tense moment followed. But the man said, “What do you want? I haven’t done anything wrong.” Hosea said, “Listen, I’m not interested in causing any trouble. But I know that you are having difficulty making ends meet. I want you to take this money and buy Gomer some clothing and see that she has plenty of food. If you need any more I will give it to you.” The man probably must have thought, “There’s no fool like an old fool. If this sucker wants to help pay her expenses, that’s all right with me.” So he took the money and bought her Some groceries and went home.

Now you may say, “That’s a foolish thing for a man to do”‘ But who can explain the madness of love? Love exists apart from reason and has its own reasons. Love does not act according to logic. Love acts according to its own nature. And so Hosea acted on the basis of love. Undoubtedly he watched from a distance to catch a glimpse of the woman he loved as she rushed out the door to take the groceries from this man’s arms and to thank him for w hat he was bringing to her — the gifts that true love had provided, and that villainy offered, and that folly accepted.

Well, how long this went on we don’t know for sure, but at last word came that the woman Hosea loved was to be sold in the slave market. Her current husband had tired of her and she w as to be sold as a slave. The brokenhearted prophet didn’t know what to do. He went weeping to God. And God said. “Hosea, do you love this woman in spite of all that she has done to you?” Hosea nodded through his tears, and God said. “Then go show your love for her in the same way that I love the nation Israel.”

So Hosea went to the marketplace and he watched Gomer brought up and placed on the dock and there she was stripped of all her clothing and stood naked before the crowd. The auctioneer pinched her and prodded her and showed how strong she was, and then the bidding began. Somebody bid three pieces of silver and Hosea raised it to five. Somebody else upped it to eight and Hosea bid ten. Somebody went to eleven; he went to twelve. Then Hosea offered fifteen pieces of silver and a bushel of barley. The auctioneer’s gavel fell and Hosea had his wife back.

He went to her and put her clothes on her and he led her away by the hand and took her to his home. And then follows what is perhaps the most beautiful verse in all the Bible. As Hosea led her away he said to her:

“You must dwell as mine for many days; you shall not play the harlot, or belong to another man; so will I also be to you.” (Hosea 3:3b RSV)

He pledged his love to her anew. And that was all this poor woman could take. She had gotten down to the very dregs of shame and disgrace, but the love of this man broke her heart, and from this time on Gomer was faithful to Hosea. She became an honest. industrious, faithful wife, and the rest of the book of Hosea simply goes on to tell the effect of this story on the nation of Israel — God said to them. “How can I give thee up?’ He reminded them of his love for them all those years. He reminded them of his goodness, and of how again and again they had turned their backs on him. The final picture of the book is one of beauty and glory, for it looks to the day when Israel shall at last return to God — her true husband — and shall say, “What have I to do with idols? I have seen him and heard him and he has won my heart.”

One dies in full prosperity being wholly at ease and secure,
his body full of fat and the marrow of his bones moist.
Another dies in bitterness of soul,
never having tasted of good.
They lie down alike in the dust,
and the worms cover them.”
(Job 21:22-26)

Ray Stedman, in a sermon, “Why Doesn’t God Intervene?”:

Life seems to be unfair. There is a basic unfairness at the root of things, and this is what causes many people to be troubled by the claims of Christians about a loving, faithful, just, and holy God. You often hear the question raised, “If there is a good God why does he let this kind of thing happen?” Job is raising the same question. He says to these pious, respectable friends, “Your arguments do not square with the facts. You say God always visits wrath upon the wicked. What about these wicked people who live without a touch? God never does a thing to them. What about the fact that he seems to treat people very unfairly? Folks who seem to deserve nothing but the grace of God, who are loving, gentle, kind people, have endless problems, and die forsaken. And some who are selfish and cruel and self centered are the ones who seem to be able to live without struggle. What about this?”

Then he turns to examine his friends themselves, and points out the falseness of their friendship, Verses 27-28:

“Behold, I know your thoughts,
and your schemes to wrong me.
For you say, ‘Where is the house of the prince?
Where is the tent in which the wicked dwelt?’”
(Job 21:27-28 RSV)

They were referring, of course, to Job. He says, “I know you’re thinking that I am a good example of the truth of your argument because God has taken away my wealth, my family. my possessions, and you’re saying to yourself, ‘Ah! Where is all the wealth of this man? Here is proof right here that what we say is true.’” And, though they were not saying it quite as baldly, Job says, “I know what you are thinking, your hidden surmisings. I know also your unsupported convictions here.” Verses 29-33:

“Have you not asked those who travel the roads,
and do you not accept their testimony
that the wicked man is spared in the day of calamity,
that he is rescued in the day of wrath?
Who declares his way to his face,
and who requites him for what he has done?
When he is borne to the grave,
watch is kept over his tomb.
The clods of the valley are sweet to him;
all men follow after him,
and those who go before him are innumerable.” (Job 21:29-33 RSV)

He tells his friends, “If you’ll just inquire around among the traveling salesmen, the people who get around and see life, you’ll find that they support what I’m saying. The wicked often escape the day of calamity. It’s not just true around here, this is true everywhere. The wicked live above the law, and nobody says to them that they’re doing wrong. They get by with it. They die highly honored in their death and their graves are adorned and guarded and God does nothing about that.” So he says at last, Verse 34:

“How then will you comfort me with empty nothings?
There is nothing left of your answers but falsehood.” (Job 21:34 RSV)

If you intend to argue with Job you had better get your arguments well in hand. This man is able to see through the error of logic in these people’s position. They have a theology that does not square with experience, and that is where the problem lies.

These friends represent people — and there are many around today — who have God in a box. They have what they think is a clear understanding of all the ways of God and they can predict how he is going to act, but when he acts in a way that they do not understand and do not expect, they have no way of handling it because it is their creed they have faith in and not in God himself.

This is what Job is learning. His creed has been demolished by his experiences. He has had to file his theology in the wastebasket because it did not fit what he w as going through.Someone has well said that a man with a true experience is never at the mercy of a man with an argument. These men are unable to answer Job because his experience rings true. That concludes the second round of addresses, and in Chapter 22 we begin the third and final round where only two of these friends speak.

Ezekiel 11:16-20  Therefore say, ‘Thus says the Lord God: Though I removed them far off among the nations, and though I scattered them among the countries, yet I have been a sanctuary to them for a while in the countries where they have gone.’ Therefore say, ‘Thus says the Lord God: I will gather you from the peoples and assemble you out of the countries where you have been scattered, and I will give you the land of Israel.’  And when they come there, they will remove from it all its detestable things and all its abominations. And I will give them one heart, and a new spirit I will put within them. I will remove the heart of stone from their flesh and give them a heart of flesh,  that they may walk in my statutes and keep my rules and obey them. And they shall be my people, and I will be their God.

Ray Stedman comments:

stone heartWhile he was prophesying, one of the princes suddenly died and Ezekiel fell on his face and cried: “Ah Lord God, wilt thou make a full end of the remnant of Israel?” (11:13). In answer a gleam of hope is given him, for God promises the day will come when He will Himself take out the stony heart of flesh from His rebellious people and give them instead a new heart and a new spirit within them.

Ray Stedman comments on Song of Solomon 8:9

God has ordained that the delights reflected here be a part of the experience of man and woman in marriage. To ignore this is to cheapen these delights and to make sex as commonplace as cutting one’s fingernails. That which, with due restraint, is intended to be a rushing torrent of sensuous delight becomes instead a spreading flood in which one wades continually without pleasure.

wall.rampThis is clearly indicated toward the end of the book where reference is made to a sister of the bride: “We have a little sister, and she has no breasts. What shall we do for our sister, on the day when she is spoken for? If she is a wall, we will build upon her a battlement of silver; but if she is a door, we will enclose her with boards of cedar” (8:8,9).

The little girl may be like a wall, that is, closed to easy friendships, resistant to the approaches of others. Her family then will respond by “building upon her a battlement of silver.” A battlement is a sloping ramp by which a wall may be surmounted. In this case it was to be made of silver, which in Scripture is always a picture of redemption. The suggestion is that by teaching her the value of redemption by the love and grace of God she will be enabled to find a security that will safely accept the approaches of others and make her more open to communication.

boarded_doorHowever, “if she is a door, we will enclose her with boards of cedar.” She may be like a door–open to all who come and far too easily influenced by others. In that case the role of the family is to protect her and enclose her with loving guidance that will enable her to grow and fully develop before she enters into marriage.

The Lord has done what he purposed,
has carried out his threat;
as he ordained long ago,
he has demolished without pity;
he has made the enemy rejoice over you,
and exalted the might of your foes.
(Lamentations 2:17 RSV)

Ray Stedman on Lamentations 2:

In other words, God is faithful. Suddenly Jeremiah realizes that this is consistent with the character of God. If he says he is going to do something, he will do it. Nothing can make him change. If you look back over the history of Israel you discover that in the book of Deuteronomy, God had said to Moses, “Moses, if my people walk in obedience to me and love me and follow me, I will pour unlimited blessing upon them. I will open the windows of heaven and just simply bless them until they can’t stand it. But if they turn, if they go aside, I will plead with them and send prophets to them and work with them and have patience with them.” (And the record is that for four hundred years, God put up with the intransigence of Israel.) But God also promised that if Israel followed after other gods, he would raise up a nation to come in and devastate the land. That is exactly what God said and that is exactly what he did.

Ray Stedman on Lamentations, to be continued over the next few days:

What a description of the utter despair of the human spirit in the grip of deep distress and sorrow! And yet, in each of these chapters an insight is revealed, a lesson that God teaches through sorrow that otherwise would never have been learned. That is what we should look for in this book.

therapyThe book is designed to teach us through what might be called the therapy of trouble, what sorrow teaches us. All through scripture we are told that pain and suffering are God’s instruments by which he teaches us. Through suffering comes strength of character. Do not be surprised that this is true. We read in Hebrews of the Lord Jesus, “Although he was a Son, he learned obedience through what he suffered.” (Hebrews 5:8) There were things the Lord Jesus had to learn and could learn only by living as a man through times of suffering and sorrow. If he was not exempt, why should we expect to be?

This is why it is never right for a Christian to say, as so many of us do, when trouble strikes, “Why should this happen to me?” Well, why shouldn’t it happen to you? As Hebrews 12, verse 10, reminds us, it is a mark of God’s love. He sent it to discipline us, to teach us, and to train us.

Each chapter also reveals one particular aspect of sorrow as teaching one particular lesson of grace. In chapter 1 there is the sense of desolation and abandonment in spirit, when suddenly the prophet says in verse 18:

“The Lord is in the right, for I have rebelled against his word;” (Lamentations 1:18a RSV)

While he was looking out over Jerusalem and feeling this awful sense of desolation, he suddenly realized that this was a sign that God is right. So he says, “I have rebelled against his word.”

That is the problem, and the lesson. Most of us are in the habit of blaming God, either directly or indirectly, for whatever happens to us, and our attitude is usually, “Well, I don’t know why this should happen to me! After all, I have been doing my best. I have been trying hard, and still these kinds of things happen.” And our implication is that God is unjust, God is not right.

The apostle Paul says, “Let God be true though every man be false.” (Romans 3:4) It is impossible for God not to be right. It is impossible for man to be more just than God, because our very sense of justice is derived from him. It is impossible for man to be more compassionate than God, for our feelings of compassion come from him. You see, it is impossible for us ever to sit in judgment on God. God is right. When Jeremiah saw the utter desolation around him he learned this. As long as he had anything to prop himself up with, he could find fault with God, but when he was left utterly desolate he realized that the Lord was right.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. —Ecclesiastes 12:13

Ray Stedman:

Everything hangs upon that word, “Fear God.” I know that this is a difficult word for us to comprehend. Most of us think of it in terms of abject terror, of running from God, of seeing him as a threat, but that is never the biblical meaning of the word. I have tried to put it in the form of an acrostic to make it easier for us to remember what the elements of fearing God include.

First, “F” stands for faith in his existence. You cannot come to God unless you know he is there. Hebrews 11:6 says, “He that comes to God must believe that he is and that he is a rewarder of those that diligently seek him.” There is where fear begins: faith that God exists. The whole of the created universe is shouting that at us. All the inner responses of our heart are confirming it. The Word of God declares it. History confirms it. There is a world of evidence that God is there. Francis Schaeffer says that this is the great and first truth of the gospel — The God Who Is There.

Then “E”: experience of his grace. You never can properly fear God until you have learned what kind of a God he is. He is a God of mercy, of grace, of forgiveness. Until you have stood before him and felt your guilt, acknowledged it, known you were wrong and corrupt, and heard him say in your inner heart, “Neither do I condemn you; go and sin no more” {John 8:11 KJV}, you will never be able to properly fear God. One element of fear is the experience of the wonder of forgiveness, that God forgives and sends you out again with a whole new purpose and a new resource available.

That leads to the third element. “A”: awe at the majesty, the wisdom and the wonder of God. What a Being he is! What a marvelous mind that can comprehend all the billions of pieces of information in this universe and hold them continually before him, that can hear every voice and relate to every person who has ever lived! What a marvelous God! Awe at the sense of his majesty, his comprehensiveness, his unfailing wisdom and power, is part of fearing God.

The last letter, “R,” stands for resolve. Resolve to do what he says, to obey his word, to “keep his commandments,” as the Searcher puts it here. There are only two commandments; Jesus himself said that. All the law and the writings can be reduced to two simple things: “Love the Lord your God with all your heart and all your soul and all your mind,” {Matt 22:37 RSV}. That is in response to his love already shown to you; love him because he first loved you. And two, “Love your neighbor as yourself.”

That’s it. As Micah put it, “What does God require of man, but to do justice and love mercy and walk humbly before his God,” {cf, Mic 6:8}. There it is: to obey him, to follow him, to keep the commandments. So this is what it means to fear God:

Faith

Experience

Awe

Resolve

O Lord, my strength and my stronghold,
my refuge in the day of trouble,
to thee shall the nations come
from the ends of the earth and say:
“Our fathers have inherited nought but lies,
worthless things in which there is no profit.
Can man make for himself gods?
Such are no gods!”
(Jeremiah 16:19-20 RSV)

Ray Stedman, in a message “To Whom Shall We Go?”

That is what the nations, Jeremiah says, are going to say to God at last. They are going to come to him and confess the emptiness of all the things they trusted in. Jeremiah lifts up his eyes and looks down the course of the ages and sees the end of history. And he says, “Lord, what you’re doing now, though it’s hard for me to bear, nevertheless, I have a stronghold in you, a place of refuge, and I know it’s going to work! One day the nations are going to see the result of their incredible folly, and come and confess to you the emptiness of all the things they had followed.” And he is praising God for this. God’s response is,

“Therefore, behold, I will make them know, this once I will make them know my power and my might, and they shall know that my name is the Lord.” (Jeremiah 16:21 RSV)

That is, only by the utter collapse of all that men trust in will they ever have their eyes opened to what God has been saying to them. This is why God moves the way he does with individuals — to bring them to the end of themselves, to let them get into trouble and fall apart, and bankrupt themselves in every degree. It is then that both individuals and nations get their eyes open. Then they see who God is — see his power and his might and his love.

Ray Stedman takes us on a tour of Jeremiah 14-15, the reading for today:

The word of the Lord which came to Jeremiah concerning the drought: {Jer 14:2 RSV}

He goes on to describe the land, how the cisterns have no water, the ground is dismayed, there is no rain on the land, the crops are dried up, and wild asses stand and pant, and there is no water in all of the land. This is part of the judging hand of God. Once again this arouses questions in Jeremiah’s heart. He asks, Verse 7,

 ”Though our iniquities testify against us, act, O Lord, for thy name’s sake;” {Jer14:7 RSV}

Do you see what he is saying? “I understand that you have to judge this people because of their wickedness, Lord, but what about you? You’re the healer, you’re the God who can restore wicked people. For your name’s sake, do this.”

 ”for our backslidings are many, we have sinned against thee.
O thou hope of Israel, its savior in time of trouble,
Why shouldst thou be like a stranger in the land,
like a wayfarer who turns aside to tarry for a night?
Why shouldst thou be like a man confused, like a mighty man    who cannot save. Yet thou, O Lord, art in the midst of us, and we are
called by thy name; leave us not.” {Jer 14:6b-9 RSV}

Have you ever come to that place? Many a man of God, in the record of the Scriptures, has turned away the judging hand of God by pleading the glory of God himself. Moses had, Samuel had, and others had stood before God and said, “Regardless of what we’re like, God, remember what you’re like. Surely, for your own name’s sake you won’t let this thing happen, lest your name be defiled among the nations.” And this is Jeremiah’s cry. Now, that is great praying. Jeremiah is reaching out to God on the highest level of prayer possible. He calls to God in these terms, and he closes the chapter with an eloquent plea to God.