Posts Tagged ‘purpose of suffering’

For God speaks in one way, and in two, though man does not perceive it. In a dream, in a vision of the night, when deep sleep falls upon men while they slumber on their beds, then he opens the ears of men, and terrifies them with warnings, that he may turn man aside from his deed, and cut off pride from man; he keeps back his soul from the Pit, his life from perishing by the sword.

Man is also chastened with pain upon his bed, and with continual strife in his bones. —Job 33:14–19

John Piper comments on Job 33:

At least part of Elihu’s understanding of why the righteous suffer has to do with this residue of pride in the life of the righteous. We see the first explanation of his view in . He describes two ways God speaks to man: by his word and by suffering. These were the days before Scripture, so the word of God takes the form of visions and dreams….

Not to Punish but to Save

So Elihu puts the pain of sickness and visions of the night side by side as two ways that God speaks to man for his good. Verse 17 describes God’s purpose: “That he may turn man aside from his deed, and cut off pride from man, and keep back his soul from the Pit.”

In other words God’s purpose for the righteous in these dreams and in this sickness is not to punish but to save—to save from contemplated evil deeds and from pride and ultimately from death. Elihu does not picture God as an angry judge but as a Redeemer, a Savior, a Rescuer, a Doctor. The pain he causes is like the surgeon’s knife, not like the executioner’s whip.

Job lost everything: his wealth, his health, and his ten children. All swept away in one satanic storm. Reduced to a heap of flesh, ashes, and tears—rebuked by friends and jeered by strangers—righteous Job wrestled over the purpose and presence of God in the midst of unbearable pain.

In this book, John Piper recounts the story of Job in beautiful, compassionate poetry and revels in God’s sovereign and surprisingly joyful purposes in allowing exquisite suffering in the lives of his saints. A deeply moving book, especially for those experiencing great suffering and loss.

Includes stunning photographic illustrations by Ric Ergenbright.

Download this book (PDF).

Listen to John Piper read this book:


© Desiring God

Permissions: Online books are for personal use only. For web posting, please link to this page on our website. Any exceptions must be approved by Desiring God.

John Piper concludes a message from Acts 13:1-12 this way:

God is a searching and saving God; that he is a God on a mission; he has straight paths that lead to faith; he is still sending us “to seek and to save the lost.” He is not aloof or passive or indecisive. He is never in the maintenance mode, coasting or drifting. He is sending, pursuing, searching, saving. And he calls us to join him…

…. there will, of course, be people and situations that make crooked the straight paths of the Lord. There will always be hindrances. There will be persecutions and Herods and Elymases. But the point again and again is this: God makes persecution a launching pad for missions; he takes Herod out of the way; he strikes Elymas blind. He carries his advent emissaries forward along the straight paths of faith.

To read or listen to the rest of the sermon, The Straight Paths of the Lord, click here:

John Piper preached a sermon, “He Saw the Grace of God and Was Glad,” from Acts 11:23. Here is an excerpt; please read or listen to the entire sermon at DesiringGod.org

The Grace of God Uses Suffering

In other words, the good news about Jesus Christ came to Antioch because of persecution. Barnabas saw this and called it the grace of God, and it made him glad. God’s grace becomes visible when it makes the anguish of persecution a means of spreading the good news of Jesus.

If anything is clear from the Bible it is this: the grace of God does not spare his people suffering in this age, but rather uses suffering to bring people to himself. The Son of God himself suffered to save people from condemnation. And now he turns suffering again and again for our good both in this age and in the age to come.

God’s Grace Among Koreans in the 1930s

God has been showing his grace in our own time the same way he did in Acts. For example, in the 1930s thousands of Koreans fled what is now North Korea when the Japanese invaded. Many of them settled in the USSR around Vlapostok. Many of them were Christians and so by the suffering of the Koreans the gospel of Jesus was being carried into central USSR. But the grace of God was just beginning to be visible.

Joseph Stalin saw the Koreans around Vlapostok as a security risk to the weapons manufacturing center. So he relocated them to five areas around the Soviet Union, spreading the Christians even farther into the Muslim areas of the USSR (just like the persecuted Christians that went to Antioch).

One of the places they were sent was to Tashkent the center of the 20,000,000 Muslim Uzbek people who had violently resisted western efforts to bring Christianity. Over the next decades these Koreans became an accepted part of Uzbek society. Then, with Glasnost and Perestroika, on June 2, 1990, the first open air Christian meeting in the history of Soviet Central Asia happened. God used this meeting to awaken the Korean Christians especially, and the upshot was that the decades of acceptance by the Muslim Uzbeks and Kazaks has allowed the spread of good news about Jesus far more widely than it could have with merely western influence.

In other words, the grace of God was at work in all this. God hasn’t changed. This is the same grace of God that used persecution to get good news from Jerusalem Jews to Antioch Gentiles.

Acts 8:1-4   And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles.  Devout men buried Stephen and made great lamentation over him.  But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison.  Now those who were scattered went about preaching the word.

Isn’t this an interesting way to get the Gospel spread?  Persecution did not squelch the Gospel, as intended by the persecutors, rather as the Christians fled and scattered throughout the region, the Gospel spread like wild fire.  The same phenomenon has been seen in China in recent years.  As believers face trials, prison, beatings and death, the Church in China has grown exponentially and they are energized to keep spreading the Gospel at all costs. Here is a video put out by Voice of the Martyrs, note the quote at the end, “I think I’m still surviving today because our God is great” :

John Piper, in a sermon “Spreading Power Through Persecution”

I want to encourage you this morning from Acts 8:1–8 that God rules over the sufferings of the church and causes them to spread spiritual power and the joy of faith in a lost world. It is not his only way. But it does seem to be a frequent way. God spurs the church into missionary service by the suffering she endures. Therefore we must not judge too quickly the apparent setbacks and tactical “defeats” of the church. If you see things with the eyes of God, the Master strategist (who cannot lose because he is omnipotent), what you see in every setback is the positioning for a greater advance and a greater display of his wisdom and power and love.

Job lost everything: his wealth, his health, and his ten children. All swept away in one satanic storm. Reduced to a heap of flesh, ashes, and tears—rebuked by friends and jeered by strangers—righteous Job wrestled over the purpose and presence of God in the midst of unbearable pain.

In this book, John Piper recounts the story of Job in beautiful, compassionate poetry and revels in God’s sovereign and surprisingly joyful purposes in allowing exquisite suffering in the lives of his saints. A deeply moving book, especially for those experiencing great suffering and loss.

Includes stunning photographic illustrations by Ric Ergenbright.

Download this book (PDF).

Listen to John Piper read this book:

 


© Desiring God

Permissions: Online books are for personal use only. For web posting, please link to this page on our website. Any exceptions must be approved by Desiring God.

Are you ever struck by how God seems to speak directly to us through multiple Bible passages, saying the same things and reinforcing the message? Today, a unifying theme seems to run throughout our readings.   Today we’ve been reading in:

JEREMIAH 29….Remember the promises of God…turn on your “windshield wipers” when the mud flies in your face…..as the windshield clears so we can see the welfare that God plans for us (Jeremiah 29:11), our belief grows strong and the swerving of anxiety smoothes out.

ECCLESIASTES 8….Remember that sometimes we may never know the WHY of suffering

JOHN 4….Remember that God goes out of His way to be Graciously Purposeful, Graciously Relational and Graciously Superior

JAMES 5:7-12….Remember to be patient in suffering, God always has a purpose for what we go through

Be patient, therefore, brothers,  until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains. You also, be patient. Establish your hearts, for the coming of the Lord is at hand. Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door. As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.

The Bible tells us that a believer is like gold or silver that must be tried in a furnace to remove all the impurities in the metal. What is that process of refining silver?

Psalm 66:10 For you, O God, have tested us;  you have tried us as silver is tried.

Isaiah 48:10 Behold, I have refined you, but not as silver;  I have tried you in the furnace of affliction.

The story is told of a woman who called a silversmith and made an appointment to watch him at work. She didn’t mention anything about the reason for her interest beyond her curiosity about the process of refining silver.  As she watched the silversmith, he held a piece of silver over the fire and let it heat up. He explained that in refining silver, one needed to hold the silver in the middle of the fire where the flames were hottest as to burn away all the impurities.

The woman thought about God holding us in such a hot spot then she thought again about the verse that says: “He sits as a refiner and purifier of silver.” She asked the silversmith if it was true that he had to sit there in front of the fire the whole time the silver was being refined.  The man answered that yes, he not only had to sit there holding the silver, but he had to keep his eyes on the silver the entire time it was in the fire. If the silver was left a moment too long in the flames, it would be destroyed.  The woman was silent for a moment. Then she asked the silversmith, “How do you know when the silver is fully refined?” He smiled at her and answered, “Oh, that’s easy – when I see my image in it.”

If today you are feeling the heat of the fire, remember that God has His eye on you and will keep watching you until He sees His image in you.

There is a purpose for all that God allows into our lives, including the troubles and suffering.

Romans 8:28-29 And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.

 

1 Peter 1:6-8 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory,

Malachi 3:2-3 But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap. 3 He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the Lord.

Isaiah 1:25 I will turn my hand against you and will smelt away your dross as with lye and remove all your alloy.

Isaiah 43:2 When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you.

Psalm 66:8-12 Bless our God, O peoples; let the sound of his praise be heard, who has kept our soul among the living and has not let our feet slip. For you, O God, have tested us; you have tried us as silver is tried. You brought us into the net; you laid a crushing burden on our backs; you let men ride over our heads; we went through fire and through water; yet you have brought us out to a place of abundance.

God has a purpose for all the trials in our lives.  He is purifying us, removing the “dross.”  He is making us more and more like Jesus.  God is perfect in wisdom, in power and He will finish the work He has begun in us!

Philippians 1:6 And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.

Job 23:10 But he knows the way that I take; when he has tried me, I shall come out as gold.

1 Peter 4:12-13 Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed.

2 Timothy 1:12 But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that Day what has been entrusted to me.

John Piper preached a sermon, “He Saw the Grace of God and Was Glad,” from Acts 11:23.  Here is an excerpt; please read or listen to the entire sermon at DesiringGod.org

The Grace of God Uses Suffering

In other words, the good news about Jesus Christ came to Antioch because of persecution. Barnabas saw this and called it the grace of God, and it made him glad. God’s grace becomes visible when it makes the anguish of persecution a means of spreading the good news of Jesus.

If anything is clear from the Bible it is this: the grace of God does not spare his people suffering in this age, but rather uses suffering to bring people to himself. The Son of God himself suffered to save people from condemnation. And now he turns suffering again and again for our good both in this age and in the age to come.

God’s Grace Among Koreans in the 1930s

God has been showing his grace in our own time the same way he did in Acts. For example, in the 1930s thousands of Koreans fled what is now North Korea when the Japanese invaded. Many of them settled in the USSR around Vlapostok. Many of them were Christians and so by the suffering of the Koreans the gospel of Jesus was being carried into central USSR. But the grace of God was just beginning to be visible.

Joseph Stalin saw the Koreans around Vlapostok as a security risk to the weapons manufacturing center. So he relocated them to five areas around the Soviet Union, spreading the Christians even farther into the Muslim areas of the USSR (just like the persecuted Christians that went to Antioch).

One of the places they were sent was to Tashkent the center of the 20,000,000 Muslim Uzbek people who had violently resisted western efforts to bring Christianity. Over the next decades these Koreans became an accepted part of Uzbek society. Then, with Glasnost and Perestroika, on June 2, 1990, the first open air Christian meeting in the history of Soviet Central Asia happened. God used this meeting to awaken the Korean Christians especially, and the upshot was that the decades of acceptance by the Muslim Uzbeks and Kazaks has allowed the spread of good news about Jesus far more widely than it could have with merely western influence.

In other words, the grace of God was at work in all this. God hasn’t changed. This is the same grace of God that used persecution to get good news from Jerusalem Jews to Antioch Gentiles.