Posts Tagged ‘providence of God’

John Piper, in the last sermon in a series on Ruth, “Ruth: The Best is Yet to Come”

What one main thing does the author want us to take away from reading this story?

Here’s what I would suggest as the main lesson: The life of the godly is not a straight line to glory, but they do get there. The life of the godly is not an Interstate through Nebraska, but a state road through the Blue Ridge Mountains of Tennessee. There are rock slides and precipices and dark mists and bears and slippery curves and hairpin turns that make you go backwards in order to go forwards. But all along this hazardous, twisted road that doesn’t let you see very far ahead there are frequent signs that say, “The best is yet to come.” And at the bottom right corner written with an unmistakable hand are the words, “As I live, says the Lord!”

The book of Ruth is one of those signs for you to read. It was written and it has been preached to give you some midsummer encouragement and hope that all the perplexing turns in your life lately are not dead-end streets. In all the setbacks of your life as a believer God is plotting for your joy.

We start reading the book of Ruth today, one of my favorite stories.

Ruth: Sweet and Bitter Providence, sermon by John Piper

It’s a story that shows how “God moves in a mysterious way, his wonders to perform.” It’s a story for people who wonder where God is when there are no dreams or visions or prophets. It’s for people who wonder where God is when one tragedy after another attacks their faith. It’s a story for people who wonder whether a life of integrity in tough times is worth it. And it’s a story for people who can’t imagine that anything great could ever come of their ordinary lives of faith. It’s a refreshing and encouraging book, and I want you to be refreshed and encouraged this summer.

J.C. Ryle on Mark 8:1-8-

…with Christ nothing is impossible. The disciples said, “But where in this remote place can anyone get enough bread to feed them?” They might well say so. Without the hand of Him who first made the world out of nothing, the thing could not be. But in the almighty hands of Jesus seven loaves and a few fishes were made sufficient to satisfy four thousand men. Nothing is too hard for the Lord.

We must never allow ourselves to doubt Christ’s power to supply the spiritual needs of all His people. He has “bread enough and to spare” for every soul that trusts in Him. Weak, infirm, corrupt, empty as believers feel themselves, let them never despair, while Jesus lives. In Him there is a boundless store of mercy and grace, laid up for the use of all His believing members, and ready to be bestowed on all who ask in prayer. “It pleased the Father that in Him should all fullness dwell.” (Colos. 1:19.)

Let us never doubt Christ’s providential care for the temporal needs of all His people. He knows their circumstances. He is acquainted with all their necessities. He will never allow them to lack anything that is really for their good. His heart is not changed since He ascended up on high, and sat down on the right hand of God. He still lives who had compassion on the hungry crowd in the wilderness, and supplied their need. How much more, may we suppose, will He supply the need of those who trust Him? He will supply them without fail. Their faith may occasionally be tried. They may sometimes be kept waiting, and be brought very low. But the believer shall never be left entirely destitute. “Bread shall be given him; his water shall be sure.” (Isaiah 33:16.)

  The rich and the poor meet together;
the Lord is the maker of them all. —
Proverbs 22:2


From John Gill’s Exposition of the Entire Bible found at StudyLight.org:

rich_poorThey meet together in all places of the earth; go where you will, there are rich and poor. The godly rich and poor meet together in one place to worship God; they meet together in a Gospel church state, enjoying the same privileges and ordinances; and will all meet the Lord, and all meet together at his judgment seat; and they will meet in heaven, and be together to all eternity, where the distinction will cease: and the wicked rich and poor meet together to commit sin; and they meet together in the grave, where there is no difference; and they will meet at the bar of God at the last day, and in hell, where they will be together for evermore; the Lord [is] the Maker of them all:   not only as men, but as rich men and poor men; God gives riches to whom he pleases, and poverty to whom he pleases; riches and poverty are according to the order of divine Providence; and he can and does change scenes at his pleasure; wherefore the rich should consider themselves as dependent on him, and not despise and crush the poor; and the poor should be content with their state, as being allotted to them by the Lord, who can alter it when he thinks fit.

Bob Deffinbaugh comments:

A slight shift in the events recorded in Esther would have doomed the Jews, except as Mordecai said, “help would come from someplace else.” Nevertheless, success in the small details mattered. As an Agagite, Haman may well have used his position against the Jews at the first provocation, whether it came from Mordecai or not. And so we have a web of God’s providence weaved into the fabric of the story:

  • Vasthi was removed as queen.
  • Esther was the young woman among hundreds to find favor with the king to become queen.
  • Mordecai was there to hear the plot against the king.
  • The king was lazy about rewarding Mordecai.
  • There was time granted in the casting of the Pur – nearly a year between the decree and the date of its execution – to allow for King Ahasuerus’ procrastination and for the Jews to prepare for their defense.
  • Esther was twice extended the golden scepter that spared her life.
  • King Ahasuerus agreed to attend the two banquets.
  • King Ahasuerus happened to read about Mordecai’s service between the two banquets.
  • There happened to have been a gallows, built by Haman, on which to hang him. Once the king’s anger subsided, he may have had second thoughts. After all, he did nothing about the Jew’s situation until Esther risked her life a second time.
  • The Jews prevailed over their enemies. It must be remembered that both decrees were in force. One can presume that there were battles fought.

And so the one who knows his God can see His hand even if Mordecai and Esther did not. This is grace and mercy. Unlike Daniel, who would not eat Nebuchadnezzar’s non-kosher food, and who publicly prayed even when it carried a death sentence, Esther concealed her identity and, therefore, ate whatever was placed before her. Neither she nor Mordecai appealed to Passover as a celebration of the Lord’s deliverance from Egyptian slavery, even though the celebration of Passover was at hand.

In short, Mordecai and Esther were not people of faith.

But the Lord God proved faithful to His people, and one of the grand purposes of the Book of Esther is to show the Lord’s preserving hand. We are led to see the Lord moving behind the scenes for the discerning eye to see.

John Piper, in the last sermon in a series on Ruth, “Ruth: The Best is Yet to Come”

What one main thing does the author want us to take away from reading this story?

Here’s what I would suggest as the main lesson: The life of the godly is not a straight line to glory, but they do get there. The life of the godly is not an Interstate through Nebraska, but a state road through the Blue Ridge Mountains of Tennessee. There are rock slides and precipices and dark mists and bears and slippery curves and hairpin turns that make you go backwards in order to go forwards. But all along this hazardous, twisted road that doesn’t let you see very far ahead there are frequent signs that say, “The best is yet to come.” And at the bottom right corner written with an unmistakable hand are the words, “As I live, says the Lord!”

The book of Ruth is one of those signs for you to read. It was written and it has been preached to give you some midsummer encouragement and hope that all the perplexing turns in your life lately are not dead-end streets. In all the setbacks of your life as a believer God is plotting for your joy.

J.C. Ryle on Mark 8:1-8-

…with Christ nothing is impossible. The disciples said, “But where in this remote place can anyone get enough bread to feed them?” They might well say so. Without the hand of Him who first made the world out of nothing, the thing could not be. But in the almighty hands of Jesus seven loaves and a few fishes were made sufficient to satisfy four thousand men. Nothing is too hard for the Lord.

We must never allow ourselves to doubt Christ’s power to supply the spiritual needs of all His people. He has “bread enough and to spare” for every soul that trusts in Him. Weak, infirm, corrupt, empty as believers feel themselves, let them never despair, while Jesus lives. In Him there is a boundless store of mercy and grace, laid up for the use of all His believing members, and ready to be bestowed on all who ask in prayer. “It pleased the Father that in Him should all fullness dwell.” (Colos. 1:19.)

Let us never doubt Christ’s providential care for the temporal needs of all His people. He knows their circumstances. He is acquainted with all their necessities. He will never allow them to lack anything that is really for their good. His heart is not changed since He ascended up on high, and sat down on the right hand of God. He still lives who had compassion on the hungry crowd in the wilderness, and supplied their need. How much more, may we suppose, will He supply the need of those who trust Him? He will supply them without fail. Their faith may occasionally be tried. They may sometimes be kept waiting, and be brought very low. But the believer shall never be left entirely destitute. “Bread shall be given him; his water shall be sure.” (Isaiah 33:16.)

John 19:26-27

 

So Jesus, seeing his mother and the disciple whom he loved standing there, said to his mother, “Woman, behold your son.” Then he said to the disciple, “Behold your mother!” And from that hour the disciple took her into his family.

John Piper, in a sermon “The Third Word From the Cross”

So let us all take courage in the care and power and provision of our Lord. If he was eager to care for his mother, how much more eager will he be today to care for those who hear and do the Word of God! If Jesus could provide for the needs of his own in the moment of his greatest weakness and humiliation, how much more can he provide for your need in his present wealth of power and exaltation. And if Jesus purchased the church with his own blood and ordained that in it bereft mothers find sons and sons find mothers, then no one should be without a caring family today in the body of Christ. Amen.

Bob Deffinbaugh comments:

A slight shift in the events recorded in Esther would have doomed the Jews, except as Mordecai said, “help would come from someplace else.” Nevertheless, success in the small details mattered. As an Agagite, Haman may well have used his position against the Jews at the first provocation, whether it came from Mordecai or not. And so we have a web of God’s providence weaved into the fabric of the story:

  • Vasthi was removed as queen.
  • Esther was the young woman among hundreds to find favor with the king to become queen.
  • Mordecai was there to hear the plot against the king.
  • The king was lazy about rewarding Mordecai.
  • There was time granted in the casting of the Pur – nearly a year between the decree and the date of its execution – to allow for King Ahasuerus’ procrastination and for the Jews to prepare for their defense.
  • Esther was twice extended the golden scepter that spared her life.
  • King Ahasuerus agreed to attend the two banquets.
  • King Ahasuerus happened to read about Mordecai’s service between the two banquets.
  • There happened to have been a gallows, built by Haman, on which to hang him. Once the king’s anger subsided, he may have had second thoughts. After all, he did nothing about the Jew’s situation until Esther risked her life a second time.
  • The Jews prevailed over their enemies. It must be remembered that both decrees were in force. One can presume that there were battles fought.

And so the one who knows his God can see His hand even if Mordecai and Esther did not. This is grace and mercy. Unlike Daniel, who would not eat Nebuchadnezzar’s non-kosher food, and who publicly prayed even when it carried a death sentence, Esther concealed her identity and, therefore, ate whatever was placed before her. Neither she nor Mordecai appealed to Passover as a celebration of the Lord’s deliverance from Egyptian slavery, even though the celebration of Passover was at hand.

In short, Mordecai and Esther were not people of faith.

But the Lord God proved faithful to His people, and one of the grand purposes of the Book of Esther is to show the Lord’s preserving hand. We are led to see the Lord moving behind the scenes for the discerning eye to see.

Ezra was ashamed to ask King Artaxerxes for an escort because he previously had told him,

The hand of our God is for good on all who seek him, and the power of his wrath is against all who forsake him. (Ezra 8:22)

Almost as if Ezra knew Romans 8:28 says,

And we know that for those who love God all things work together for good, for those who are called according to his purpose.

What should Ezra do in this situation?  He fasted and prayed for God to provide them safety on their journey, and God “listened to our entreaty.” (Ezra 8:23)

Trust in God’s providence, His love, His wisdom….Trust HIM!