Posts Tagged ‘prayer’

Jesus Prays in Gethsemane

And they went to a place called Gethsemane. And he said to his disciples, “Sit here while I pray.” And he took with him Peter and James and John, and began to be greatly distressed and troubled. And he said to them, “My soul is very sorrowful, even to death. Remain here and watch.”And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him. And he said,“Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.” And he came and found them sleeping, and he said to Peter, “Simon, are you asleep? Could you not watch one hour? Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” And again he went away and prayed, saying the same words. And again he came and found them sleeping, for their eyes were very heavy, and they did not know what to answer him. And he came the third time and said to them, “Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners. Rise, let us be going; see, my betrayer is at hand.”

Coty Pinckney asks,

Why did Jesus go forward with this? We see here how much Jesus dreaded the cross. Why did he choose to die?

John answers the question most clearly for us. Although John’s gospel does not include an account of Jesus in Gethsemane, he does relate Jesus’ inner troubles:

  1. . . . 27 “Now My soul has become troubled; and what shall I say, ‘Father, save Me from this hour’? But for this purpose I came to this hour. 28  ”Father, glorify Thy name.” There came therefore a voice out of heaven: “I have both glorified it, and will glorify it again.” (John 12:23, 27, 28 NASB)

Jesus chooses to suffer and die on the cross, receiving the penalty for our sins, so that God might be glorified. This is the joy set before him: That God would display His character.

Jesus despised the shame of the cross, because he focused His eyes on the joy of God being glorified. Through His death, the character of God is displayed as it could be in no other way. God’s love, God’s justice, God’s patience, God’s power, God’s supremacy – all these are on display in the plan of redemption.

Do you see? The plan of salvation fundamentally is God-centered, not man-centered. From the very beginning, God designed this plan to show what He is like.

Let’s return to the Garden: Jesus returns to the disciples. They are not alert. They are not praying for Him or even for themselves. Instead they sleep. So Jesus speaks to Peter, the one most confident in his own abilities:

Simon, are you asleep? Could you not keep watch for one hour? 38  ”Keep watching and praying, that you may not come into temptation; the spirit is willing, but the flesh is weak.”

Jesus says, “How do you think you will be able to keep watch after I’m gone if you can’t keep watch for even one hour now! Your flesh is weak! Remember that! Don’t depend on it! Instead, pray! Live out the Lord’s Supper – feed on me, on God, on His power! – That’s what I’m doing!”

Jesus prays three times, and each time returns to find the disciples sleeping. When He returns the last time, it is too late for a reprimand; there is no longer the opportunity to pray:

  1. The hour has come; behold, the Son of Man is being betrayed into the hands of sinners. 42  ”Arise, let us be going; behold, the one who betrays Me is at hand!”

The Hour has come. After the first sin, God promised redemption to Eve in the Garden of Eden. Now, the final stage of the drama of redemption begins at the Garden of Gethsemane. All of human history points to this moment. And the disciples have not prepared themselves.

Do you see the contrast between the choices of Jesus and the disciples? The disciples choose to depend on themselves, on their flesh. And what is Jesus’ choice? Jesus throws Himself on the mercy of God, and depends on the power of God to accomplish God’s will.

To read the entire sermon, click here:

But you, O God my Lord,
deal on my behalf
for your name’s sake;
because your steadfast love is good, deliver me!

Help me, O Lord my God!
Save me according to your steadfast love!
Let them know that this is your hand;
YOU, O Lord, have done it!

In Psalm 109:21, 26-27, we see that David is pleading for help on the BASIS of God’s NAME and His steadfast love.  He knows that God’s reputation, His fame and His reknown, would be elevated if God grants him help.  Is there any better foundation for our prayers? How would our prayers change if we were to ask God to deal with us on the basis of His name, for His sake and His glory?

In Him we have set our firm hope, that he will deliver us, as you join in working for us by prayer, so that the blessing that comes to us from the prayers of many persons might result in thanksgiving to God by many as they see our deliverance. —2 Corinthians 1

Pastor Coty Pinckney asks:

Does prayer really do anything? Does prayer get results? If you ask me to pray for you – and I don’t do it – are you worse off?

Many people have one of two unbiblical views of prayer:

First, the Star Wars view: Prayer is a force to be channeled. In the original trilogy, Luke Skywalker takes the divine power that is available, “the force,” and channels it to good purposes.Darth Vadar takes that same force and channels it to evil purposes. Both of them twist the available divine power to suit their own ends.

While few Christians would say that we can accomplish evil purposes through tapping into the power of prayer, many still think of prayer as our setting an agenda, our deciding on a plan,our laying out a program and then tapping into God’s power to accomplish it. This is still the Star Wars view of prayer.

The second view is, in part, a reaction to the first. These folks say, “Prayer doesn’t change God! God has already determined what He is going to do, and prayer will not change that. God is in control. He is sovereign. Prayer doesn’t change God, it changes us. So there’s no need to pray for anything other than a change in myself.”

The second sounds like it is honoring God. This view recognizes God as sovereign, almighty, and wise. That being the case, who are we to channel His power for our uses?

But both of these views are unbiblical.  Both are wrong.

What is prayer? Is prayer effective?

The correct answers to these questions can only come from the Bible. We can speculate all day based on our experiences. We can talk about how we prayed in the past and there were results, or there weren’t. But there is no authority in those experiences. We can’t experiment with God: “I’ll try praying this time and see if anything changes. If it does, I’ll know prayer works; if it doesn’t, I’ll know not to bother with it in the future.” God is not like two chemicals, such as gunpowder and oxygen, which whenever mixed with sufficient heat will explode.

No. The way to get knowledge about prayer – the way to get any true knowledge about God – is through His Word, the Bible. What does the Bible say?

The entire sermon is very insightful, and I recommend it highly.  Click here if you would like to read the whole sermon.  Here is part of the conclusion:

The Sovereign God Works Through Prayer For His Glory

Consider [2 Corinthians] 1:10b to 11 once again:

In Him we have set our firm hope, that he will deliver us, as you join in working for us by prayer, so that the blessing that comes to us from the prayers of many persons might result in thanksgiving to God by many as they see our deliverance.

What is the result of prayer? Prayer results “in thanksgiving to God by many as they see our deliverance.” Note the order of events here:

  • Paul is in trouble.
  • The Corinthians pray.
  • Paul is delivered – this is the “blessing that comes to [him] from the prayers of many.”

Then what? Is that the end? Prayer produced Paul’s deliverance, and that’s it?

No! The whole purpose of prayer – the whole purpose of everything that God does – is to show what God is like. The whole purpose of creation is to display God’s character. And God answers prayer to show what He is like to three groups: those who pray, those who are prayed for, and those who hear about it.

So here Paul says that prayer results in thanksgiving to God. This, rather than Paul’s deliverance, is the most important result of the prayers of the Corinthians.

Note this very carefully. Paul is not primarily asking for deliverance from peril. Isn’t that where we normally focus? On deliverance? But that’s not Paul’s focus. Paul’s focus is the glory of God.

Pastor Sam Storms of Enjoying God Ministries writes:

So why do you pray? What motivates you to whisper in your Father’s ear? Is it even worthwhile to do so? Let’s explore this for a moment by asking five questions and seeking the answers in Psalm 86.

First, why did David, the psalmist, pray so fervently in Psalm 86 (I encourage you to pause, if you haven’t already, and read the entire psalm)? Why should we do the same?

David gives one powerfully persuasive reason in v. 5 when he says, “For you, O Lord, are good and forgiving, abounding in steadfast love to all who call upon you.” We are repeatedly exhorted in Scripture to “call” upon the Lord “in the day of trouble” (Ps. 50:15) and to “offer prayer” to him at a time when he may be found (Ps. 33:6) and to pour out our hearts before him.

It is stunning, is it not, that we have to be commanded to pray? The sick hardly need an exhortation to visit a doctor or the hungry a soup kitchen, yet we must be told repeatedly to avail ourselves of a God who stands ready to richly supply our need and draw near when we call.

David was also quick to pray because he was confident that God did not command him to do so in vain. In other words, he was assured that God commands prayer because he takes indescribable delight in giving answers. “In the day of my trouble,” said David, “I call upon you, for you answer me” (Ps. 86:7). “Call to me,” said God to Jeremiah, “and I will answer you, and tell you great and hidden things that you have not known” (Jer. 33:3). “When he [the believer] calls to me [God], I will answer him” (Ps. 91:15).

This isn’t to say the answer he gives is always the one we want (cf. 2 Cor. 12:7-10). But it is to say that it is always the answer we need!

For the other 4 reasons why we should pray, visit Enjoying God Ministries

    Help us, O God of our salvation,
 for the glory of your name;
deliver us, and atone for our sins,
 for your name’s sake!
Why should the nations say,
“Where is their God?”
—Psalm 79:9-10 ESV

This is a God-centered way to pray. Help me God, for YOUR sake and the glory of Your name! Show up, God, and show how great You are! Deliver us and save us from our sin!

Psalm 65:2,5

O you who hear prayer,  to you shall all flesh come…..

By awesome deeds you answer us with righteousness,

O God of our salvation,
the hope of all the ends of the earth
and of the farthest seas;

Charles Spurgeon commented on this passage:

Prevalence with God in wrestling prayer is sure to make the believer strong—if not happy. The nearest place to the gate of heaven is the throne of the heavenly grace. Much alone, and you will have much assurance; little alone with Jesus, your religion will be shallow, polluted with many doubts and fears, and not sparkling with the joy of the Lord.

From Morning and Evening

In Psalm 31, we read a phrase that sounds very much like one in Psalm 23:

For you are my rock and my fortress; and for your name’s sake you lead and guide me (Psalm 31:3)

He leads me in paths of righteousness for his name’s sake (Psalm 23:3)

Charles H Spurgeon comments in the Treasury of David:

The argument used is one which is fetched from the armoury of free grace: not for my own sake, but for thy name’s sake guide me. Our appeal is not to any fancied virtue in our own names, but to the glorious goodness and graciousness which shines resplendent in the character of Israel’s God. It is not possible that the Lord should suffer his own honour to be tarnished, but this would certainly be the case if those who trusted him should perish. This was Moses’ plea, “What wilt thou do unto thy great name?”

  1. John Piper, in the introduction to a sermon “Ask Your Father in Heaven” on Matthew 7:7

Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.

When you pause to consider that

  • God is infinitely strong and can do all that he pleases,
  • and that he is infinitely righteous so that he only does what is right,
  • and that he is infinitely good so that everything he does is perfectly good,
  • and that he is infinitely wise so that he always knows perfectly what is right and good,
  • and that he is infinitely loving so that in all his strength and righteousness and goodness and wisdom he raises the eternal joy of his loved ones as high as it can be raised—

when you pause to consider this, then the lavish invitations of this God to ask him for good things, with the promise that he will give them, is unimaginably wonderful.

Save, O LORD, for the godly one is gone;
for the faithful have vanished from among the children of man. (ESV)

Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men. (KJV)

C. H. Spurgeon, in the Treasury of David, makes this comment on David’s prayer in Psalm 12:1-

“Help, Lord.” A short but sweet, suggestive, seasonable, and serviceable prayer; a kind of angel’s sword, to be turned every way, and to be used on all occasions. Ainsworth says the word rendered “help,” is largely used for all manner of saving, helping, delivering, preserving, etc. Thus it seems that the prayer is very full and instructive.

When they were released, they went to their friends and reported what the chief priests and the elders had said to them. And when they heard it, they lifted their voices together to God and said, “Sovereign Lord, who made the heaven and the earth and the sea and everything in them, who through the mouth of our father David, your servant, said by the Holy Spirit,
“‘Why did the Gentiles rage,
and the peoples plot in vain?
The kings of the earth set themselves,
and the rulers were gathered together,
against the Lord and against his Anointed’—
for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever your hand and your plan had predestined to take place. And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.” And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness.

(Acts 4:23-31 ESV)

John Piper comments on Acts 4:23-31

Five Reasons This Prayer Is Relevant for Us

This prayer is relevant for us today in Minneapolis [or anywhere else] for five reasons.

  1. It is relevant because of the answer that came.
  2. It is relevant because of who is praying.
  3. It is relevant because of the occasion when it was prayed.
  4. It is relevant because of whom it was prayed to.
  5. It is relevant because of what was asked.

How We Should Seek the Power of the Spirit

This is relevant for us because it shows us how we should be seeking the power of God’s Spirit. We should be praying for it like they were—and remember Jesus says not to lose heart, but to keep seeking and knocking and asking the Father for the Holy Spirit (Luke 11). And that means praying not only in general ways for the outpouring of God’s Spirit but in specific ways: for the gift of bold proclamation, for his hand to be stretched out to heal, and his Son’s name to be honored and vindicated through signs and wonders. Preaching is primary because the gospel is the power of God unto salvation. But signs and wonders are helpful witnesses to the Word of grace (Acts 14:3; Hebrews 2:4).

It is a very relevant prayer. Not for an introspective people who are merely interested in unusual experiences, but for a people who long for the salvation of sinners and the magnifying of God’s glory and the public vindication of Jesus’ name. If that is what we want, then this is the way to pray.

To read the rest of the sermon, click this link.