Posts Tagged ‘Messianic Prophecy’

I will surely assemble all of you, O Jacob;
I will gather the remnant of Israel;
I will set them together
like sheep in a fold,
like a flock in its pasture,
a noisy multitude of men.
He who opens the breach goes up before them;
they break through and pass the gate,
going out by it.
Their king passes on before them,
the Lord at their head.
Micah 2:12-13

Doug Goins, of Peninsula Bible Church, in a sermon “With Liberty and Justice For All”

He’s promising these people a fullness, a completeness of salvation, deliverance, restoration. He is addressing the entire nation: “All of you, Jacob, Israel.” And Micah’s hope isn’t just centered in his own lifetime. I don’t think he’s just looking at the return of exiles seventy years after being taken into captivity, although I think that is partially in view. He is also looking far ahead to the Messianic kingdom, a kingdom that is still in our future, because it is then that Israel’s true hopes are going to be finally and completely realized. And until that glorious day, God is going to deal with the remnant of his people. The majority of the nation is going to rebel against God, but there will always be a faithful remnant: a people who are broken and repentant, who hear the Lord, who trust him and seek to do his will.

This is also true today of the professing church. Within the institutional church spread around the world, there is a confessing church, a remnant who loves Jesus wholeheartedly. A weak and weary remnant did return to Judah after the Babylonian captivity, but Israel has never become the great, unified, restored nation that all the prophets promised, including Micah. That will happen when the Lord returns to claim his people and establish his kingdom. The leader of that restoration will be the Messiah King, the one who breaks open the way as he opens the doors that confine the Jews in the various nations, so he can bring them back to their land. Micah describes it as a triumphant procession, much like the procession when God led his people out of Egypt into the Promised Land. It is led by the Lord God, but also by the Messiah King, together at the head of all redeemed people. This vision will be expanded in chapters 3-5. It is wonderfully encouraging and motivating to know that God has a future plan and purpose no matter how difficult times are right now. Even if innocent people get swept up into the judgment caused by the sin of others, good will win out. We can trust God for his faithfulness and his goodness. He will save the remnant who walk uprightly before him.

We’ve already seen that this very first message, encompassing two chapters, aroused opposition in the people. It didn’t change their hearts. So now, in the next three chapters, Micah is going to preach a message of hope and promise: “This deliverer King is coming, He’s unstoppable in the salvation He brings.”

For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.— Isaiah 9:6.

The Promise by Ron Dicianni

In a first of its kind painting, The Promise combines the incredible talents of artist, Ron DiCianni and calligrapher, Tim Botts. With Isaiah in the background, viewers can see the awe in Isaiah’s face as he prophesied of the Savior that was to come. The names in the foreground are brilliantly colored to emphasize the importance of the name of Christ. More than just a Christmas painting, The Promise reminds us that our Savior is everything from our “Everlasting Father” to our “Prince of Peace.””

Artist’s note:

One of the commentaries in my Bible says “prophets and trees have something in common: they are both planted for the future!” While Isaiah had much to say to the people of his own time, he was privileged to deliver the ultimate promise to our world hundreds of years in advance. In fact, he was talking to you and me. He spoke of a special Child, Jesus Christ. The names Isaiah used to describe Him ought to be shouted from every housetop and on everyone’s lips today. Our world has forgotten that Jesus is indeed “Wonderful Counselor, Mighty God, Everlasting Father, and Prince Of Peace” (Isaiah 9:6). Regrettably, respect for His name is probably at an all time low. Just turn on any talk show and witness the venom of those who have rejected the “Gift” Isaiah was so proud to have announced. I wonder if he suspected that so many people down through the ages would fail to recognize who that Son is. I am determined (and I hope you are as well) that my children, family, and as many as I can reach will not be guilty of letting that prophecy be ignored and go unrecognized in their lives. That would be the tragedy of all tragedies.

To purchase this painting or print, from “Lord’s Art”, click here:

John Piper, in the first of a series of messages from Isaiah 55, “The Great Invitation: Come! Drink! Eat! Live!”

And what I want us to see in this first message based on verses 1-3 is that God is a very inviting God.

The word inviting has two meanings doesn’t it? You can say, This spot is inviting. And you mean that it is pleasant and attractive and that you feel drawn to come here.

Or you can say, Tom is inviting us to come to his house on Thursday. And you mean that something special is happening and he says he wants us to come.

The great and wonderful thing about God is that he is inviting in both these ways. No text in the Bible shows this more vividly than Isaiah 55:1-3.

The Work of Redemption Foreseen in Isaiah

Let me put it in context for you. Back in Chapter 53 Isaiah described in amazing detail 700 years ahead of time how Christ would come and suffer and bear the sins of God’s people and die in our place and rise again. Look at 53:4-6,

Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
But he was wounded for our transgressions,
he was bruised for our iniquities;
upon him was the chastisement that made us whole,
and with his stripes we are healed.
All we like sheep have gone astray;
we have turned every one to his own way;
and the Lord has laid on him
the iniquity of us all.

There is the great substitution. Christ in our place, taking our sins on himself.

Now look at his death in verse 8,

By oppression and judgment he was taken away;
and as for his generation,
who considered that he was cut off
out of the land of the living,
stricken for the transgression of my people?

So he died not for his own sin but for the sin of his people—the people who trust him and follow him.

Then look at his resurrection in verse 12,

Therefore I [God the Father] will divide him a portion with the great, and he shall divide the spoil with the strong;
because he poured out his soul to death,
and was numbered with the transgressors;

So death was not the end of Christ. He bore the sins of many. But God then honored him with the spoils of victory over death and sin. He is now alive and reigning in heaven till he comes again.

So in Chapter 53 we can say that the prophet Isaiah sees the work of redemption as accomplished in the death and resurrection of Christ 700 years in the future.

Great Blessings as a Result of Redemption

Then in Chapter 54 Isaiah foresees some of the great blessings that will come to God’s people because the Messiah has overcome the problem of their guilt and sin (described in Chapter 53). Let me just show you one of these that will lead us to our Great Invitation in Chapter 55.

On Wednesday, May 31, 1792, William Carey, about to become the father of modern missions preached a sermon to his fellow Baptist pastors from Isaiah 54:2-3. He argued that this text is a great missionary text and that the point of it is that God wills for his people to expand until all the peoples of the world are included.

Enlarge the place of your tent, and let the curtains of your habitations be stretched out; hold not back, lengthen your cords and strengthen your stakes. For you will spread abroad to the right and to the left, and your descendants will possess the nations and will people the desolate cities.

In other words, one of the great blessings that would come to the people of God because of Christ’s death and resurrection is that all the nations would be touched. Christ’s redemption is not just for Jews. It’s not just for us. It is for all the nations.

And this leads us then to The Great Invitation in Isaiah 55. If redemption is accomplished, and God’s will is that the blessings of this redemptions spread to all the nations, then it does not surprise that God comes forward with a Great Invitation not just for a few, and not just for those who can pay their way, but for everyone.

Three Questions About Isaiah 55:1-3

Let’s look at Chapter 55:1-3 and ask three questions:

  1. Who are invited?
  2. What are they offered?
  3. What are they told to do in order to get it?

To find the answers to these questions, click here: (you can read or listen to the rest of the sermon)

John Piper, in an introduction to a series of sermons on Isaiah 53:

Nowhere in all the Old Testament does the gospel of Jesus Christ shine more clearly than in Isaiah 53. Seven hundred years before Jesus came into the world, God opened the eyes of his prophet to see into the very heart of Christ’s saving work. And the heart of that saving work is substitution. The Messiah is pierced and crushed in our place. The righteous in the place of the unrighteous. The loving shepherd in the place of the lost sheep. The exalted king in the place of the rebel subjects.

So when we look at Isaiah 53 for the next several weeks, what we have is not only a beautiful revelation of Christ’s saving death in the place of sinners, but also a stunning validation of its truth. Christ not only died for sinners so that we could be saved, he died for sinners in fulfillment of explicit prophecy so that we could know more surely that we are saved. When you read the story of your salvation in detail 700 years before it happened, you have not only revelation, but validation.

And so I invite you this morning not only to revel in the great substitutionary work of Christ that takes away your condemnation, but also to be strengthened in your confidence that this is no myth, but the historical work of God who told his story long before it happened.

“The LORD your God will raise up for you a Prophet like me from your midst, from your brethren. Him you shall hear, 16 according to all you desired of the LORD your God in Horeb in the day of the assembly, saying, ‘Let me not hear again the voice of the LORD my God, nor let me see this great fire anymore, lest I die.’ 17 And the LORD said to me: ‘What they have spoken is good. 18 I will raise up for them a Prophet like you from among their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him. 19 And it shall be that whoever will not hear My words, which He speaks in My name, I will require it of him’” (NKJV). —Deuteronomy 18:15-18

Bob Deffinbaugh writes at Bible.org:

This passage is one of the great Messianic prophecies of the Pentateuch. It compliments other prophecies, such as these:

So the LORD God said to the serpent: “Because you have done this, You are cursed more than all cattle, And more than every beast of the field; On your belly you shall go, And you shall eat dust All the days of your life. 15 And I will put enmity Between you and the woman, And between your seed and her Seed; He shall bruise your head, And you shall bruise His heel” (Genesis 3:14-15).

“The scepter shall not depart from Judah, Nor a lawgiver from between his feet, Until Shiloh comes; And to Him shall be the obedience of the people” (Genesis 49:10).

Some have understood this promise of a “Prophet like Moses” to include a line of prophets, up to and including the Messiah. That may be, but the emphasis of this prophecy falls on the “Ultimate Prophet,” our Lord Jesus Christ. Twice this coming Prophet is referred to as a prophet “like Moses” (verses 15, 18). In what sense is our Lord “like Moses”? There may be a number of parallels between Moses and Christ, but I don’t think this prophecy was meant to call attention to them all. I believe this prophecy was meant to underscore the likeness of our Lord to Moses in a more focused way, which is spelled out in our text.

This coming Prophet will be a Jew, like Moses, One raised up from His brethren. This One who is like Moses is, like Moses, to be heard and obeyed. It is at this point that we come to the main similarity between Moses and the Messiah, I believe. Moses indicates that this coming Prophet will play a role similar to his own. The Jews should therefore respond to the “Ultimate Prophet” as they were supposed to respond to Moses. They are to fear Him and to hear Him.

To read more of Bob Deffinbaugh’s commentary on Deuteronomy 18, click here:

John Piper, in the first of a series of messages from Isaiah 55, “The Great Invitation: Come! Drink! Eat! Live!”

And what I want us to see in this first message based on verses 1-3 is that God is a very inviting God.

The word inviting has two meanings doesn’t it? You can say, This spot is inviting. And you mean that it is pleasant and attractive and that you feel drawn to come here.

Or you can say, Tom is inviting us to come to his house on Thursday. And you mean that something special is happening and he says he wants us to come.

The great and wonderful thing about God is that he is inviting in both these ways. No text in the Bible shows this more vividly than Isaiah 55:1-3.

The Work of Redemption Foreseen in Isaiah

Let me put it in context for you. Back in Chapter 53 Isaiah described in amazing detail 700 years ahead of time how Christ would come and suffer and bear the sins of God’s people and die in our place and rise again. Look at 53:4-6,

Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
But he was wounded for our transgressions,
he was bruised for our iniquities;
upon him was the chastisement that made us whole,
and with his stripes we are healed.
All we like sheep have gone astray;
we have turned every one to his own way;
and the Lord has laid on him
the iniquity of us all.

There is the great substitution. Christ in our place, taking our sins on himself.

Now look at his death in verse 8,

By oppression and judgment he was taken away;
and as for his generation,
who considered that he was cut off
out of the land of the living,
stricken for the transgression of my people?

So he died not for his own sin but for the sin of his people—the people who trust him and follow him.

Then look at his resurrection in verse 12,

Therefore I [God the Father] will divide him a portion with the great, and he shall divide the spoil with the strong;
because he poured out his soul to death,
and was numbered with the transgressors;

So death was not the end of Christ. He bore the sins of many. But God then honored him with the spoils of victory over death and sin. He is now alive and reigning in heaven till he comes again.

So in Chapter 53 we can say that the prophet Isaiah sees the work of redemption as accomplished in the death and resurrection of Christ 700 years in the future.

Great Blessings as a Result of Redemption

Then in Chapter 54 Isaiah foresees some of the great blessings that will come to God’s people because the Messiah has overcome the problem of their guilt and sin (described in Chapter 53). Let me just show you one of these that will lead us to our Great Invitation in Chapter 55.

On Wednesday, May 31, 1792, William Carey, about to become the father of modern missions preached a sermon to his fellow Baptist pastors from Isaiah 54:2-3. He argued that this text is a great missionary text and that the point of it is that God wills for his people to expand until all the peoples of the world are included.

Enlarge the place of your tent, and let the curtains of your habitations be stretched out; hold not back, lengthen your cords and strengthen your stakes. For you will spread abroad to the right and to the left, and your descendants will possess the nations and will people the desolate cities.

In other words, one of the great blessings that would come to the people of God because of Christ’s death and resurrection is that all the nations would be touched. Christ’s redemption is not just for Jews. It’s not just for us. It is for all the nations.

And this leads us then to The Great Invitation in Isaiah 55. If redemption is accomplished, and God’s will is that the blessings of this redemptions spread to all the nations, then it does not surprise that God comes forward with a Great Invitation not just for a few, and not just for those who can pay their way, but for everyone.

Three Questions About Isaiah 55:1-3

Let’s look at Chapter 55:1-3 and ask three questions:

  1. Who are invited?
  2. What are they offered?
  3. What are they told to do in order to get it?

To find the answers to these questions, click here: (you can read or listen to the rest of the sermon)

John Piper, in an introduction to a series of sermons on Isaiah 53:

Nowhere in all the Old Testament does the gospel of Jesus Christ shine more clearly than in Isaiah 53. Seven hundred years before Jesus came into the world, God opened the eyes of his prophet to see into the very heart of Christ’s saving work. And the heart of that saving work is substitution. The Messiah is pierced and crushed in our place. The righteous in the place of the unrighteous. The loving shepherd in the place of the lost sheep. The exalted king in the place of the rebel subjects.

So when we look at Isaiah 53 for the next several weeks, what we have is not only a beautiful revelation of Christ’s saving death in the place of sinners, but also a stunning validation of its truth. Christ not only died for sinners so that we could be saved, he died for sinners in fulfillment of explicit prophecy so that we could know more surely that we are saved. When you read the story of your salvation in detail 700 years before it happened, you have not only revelation, but validation.

And so I invite you this morning not only to revel in the great substitutionary work of Christ that takes away your condemnation, but also to be strengthened in your confidence that this is no myth, but the historical work of God who told his story long before it happened.

Isaiah 50:4-7 The Lord God has given me
the tongue of those who are taught,
that I may know how to sustain with a word
him who is weary.
Morning by morning he awakens;
he awakens my ear
to hear as those who are taught.
5 The Lord God has opened my ear,
and I was not rebellious;
I turned not backward.
6 I gave my back to those who strike,
and my cheeks to those who pull out the beard;
I hid not my face
from disgrace and spitting.

7 But the Lord God helps me;
therefore I have not been disgraced;
therefore I have set my face like a flint,
and I know that I shall not be put to shame
.

Scott Grant, in a sermon, “Trusting God in the Darkness”

This passage presents the third of Isaiah’s four Servant Songs, in which God’s ideal for Israel is summed up in an individual. In this song, the Servant listens to God, while Israel does not (Isaiah 50:2); the Servant is confident, while Israel is not (Isaiah 49:14); the Servant suffers for being obedient, while Israel suffers for being sinful (Isaiah 50:1); the Servant is vindicated, while Israel is found guilty (Isaiah 50:1)

The obedient servant (50:4-6)

The Servant recognizes that the Lord has given him the “tongue of disciples” so that he speaks as a disciple, as a learner, as one who has been taught. Because of this learning, he has the knowledge necessary to speak effectively. Specifically, he knows how to “sustain the weary one with a word.” He knows what those who are weary need to hear so that their faith may be strengthened.

The Lord awakens him morning by morning, demonstrating that this awakening is of first priority and that it happens on an ongoing basis. The reason the Lord awakens his Servant each day is so that he may awaken his ear. With an awakened ear, the Servant is sensitive to the words of the Lord; he listens “as a disciple”—as a learner. The Servant has an effective tongue because he has an open ear.

Having had his ear opened by the Lord to listen to the word of the Lord, the Servant was not disobedient. Evidently, the Lord spoke some hard words to his Servant. The Servant, though his ears were opened by the Lord, could have closed them when he heard the words, but he kept listening. His first act of obedience, then, was to keep listening. His second act of obedience was to move forward in the manner that the Lord asked him to, for he did not “turn back.”

He would have every reason for wanting to turn back, however, based on the description of what he encountered. He submitted to agonizing abuse at the hands of his enemies. The Lord gave his Servant the tongue of disciples, but the Servant gives his enemies his back that they might scourge him and he gives them his cheeks that they might ridicule him, plucking out his beard. He did not cover his face from humiliation and spitting but instead accepted the full force of such derision. This kind of experience is one that everyone would turn away from if he could, yet the Servant does not turn back.

Jesus, the Servant of the Lord, knew how to speak to sustain those who were weak in faith. Invariably, people of faith had their faith strengthened, or challenged that it might be strengthened, after Jesus spoke to them. He had different words for each, depending on who they were and what they needed. Although sisters Martha and Mary lost the same brother, he had different words for each (John 11:17-37). He knew how to speak because he knew how to listen. The Lord God awakened him morning by morning; thus we find Jesus leaving in the early morning, while it was still dark, for a lonely place in order to meet with God (Mark 1:35). He stayed awake in the garden while his disciples fell asleep in order that he might hear from the Father (Mark 13:32-44). He “learned obedience” (Hebrews 5:8).

Jesus heard the hard words of the Father, the words that finally led him to the darkest place on earth, a little hill outside Jerusalem. Although he was given ample opportunities to choose another path, he did not turn back, even when hanging on the cross, absorbing the sins of the world and losing the presence of the Father (John 18:11, Matthew 27:38-44, Mark 15:34). He submitted to scourging, humiliation and spitting (Matthew 27:28-31).

Are you weak in faith? Do you sometimes find yourself flagging? Do you sometimes wonder whether the life of faith is worth it? Jesus knows you. He knows your temperament, your tendencies and your circumstances. He knows the words you need to hear when you need to hear them. He knows how to sustain you, the weary one, with a word, opening your heart to the scriptures or to the words of a brother or sister. In obedience to the Father, but with you in mind, he did not turn back, but endured scourging, humiliation, crucifixion.

The Promise by Ron Dicianni

The Promise by Ron Dicianni

Host’s comment: ““For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” Isaiah 9:6.In a first of its kind painting, The Promise combines the incredible talents of artist, Ron DiCianni and calligrapher, Tim Botts. With Isaiah in the background, viewers can see the awe in Isaiah’s face as he prophesied of the Savior that was to come. The names in the foreground are brilliantly colored to emphasize the importance of the name of Christ. More than just a Christmas painting, The Promise reminds us that our Savior is everything from our “Everlasting Father” to our “Prince of Peace.”” Artist’s note: “One of the commentaries in my Bible says “prophets and trees have something in common: they are both planted for the future!” While Isaiah had much to say to the people of his own time, he was privileged to deliver the ultimate promise to our world hundreds of years in advance. In fact, he was talking to you and me. He spoke of a special Child, Jesus Christ. The names Isaiah used to describe Him ought to be shouted from every housetop and on everyone’s lips today. Our world has forgotten that Jesus is indeed “Wonderful Counselor, Mighty God, Everlasting Father, and Prince Of Peace” (Isaiah 9:6). Regrettably, respect for His name is probably at an all time low. Just turn on any talk show and witness the venom of those who have rejected the “Gift” Isaiah was so proud to have announced. I wonder if he suspected that so many people down through the ages would fail to recognize who that Son is. I am determined (and I hope you are as well) that my children, family, and as many as I can reach will not be guilty of letting that prophecy be ignored and go unrecognized in their lives. That would be the tragedy of all tragedies.”

To purchase this painting or print, from “Lord’s Art”, click here:

The Branch of the Lord

Isaiah 4:2 In that day the branch of the Lord shall be beautiful and glorious, and the fruit of the land shall be the pride and honor of the survivors of Israel.

Let’s look at some other passages that speak about this Branch:

Jeremiah 23:5-6   5 “Behold, the days are coming, declares the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. 6 In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The Lord is our righteousness.’

Notice: he is a branch, a righteous branch, in the line of David (the human side of this branch) but his name is Yahweh, the LORD our righteousness, his divine side.  So we see two aspects of this Branch:  He’s the God-man and the Davidic king. This is one of many Messianic prophecies, all pointing to Jesus

Jeremiah 33:15 In those days and at that time I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land.

Zechariah 3:8 Hear now, O Joshua the high priest, you and your friends who sit before you, for they are men who are a sign: behold, I will bring my servant the Branch.

Zechariah 6:12 And say to him, ‘Thus says the Lord of hosts, “Behold, the man whose name is the Branch: for he shall branch out from his place, and he shall build the temple of the Lord.

Dr. S. Lewis Johnson, Jr reflects:

Let me just point out another thing about this term branch.  This is just something to make you think.  It is interesting how these expressions have been put in the word of God by the prophets.  Now, we know when we read the New Testament we read Matthew, Mark, Luke, and John.  And we are taught from the beginning of the time that we study the Bible that the gospels give us four different pictures of the life and ministry of the Lord Jesus Christ.  They are not attempts to give us the same story of our Lord, but they are attempts to give a particular story with a particular emphasis.  Call it a theological emphasis if you want.  That doesn’t mean it’s less true.  But it does lay emphasis upon the fact that the gospel records are different.

            For example, the gospel of Matthew is the gospel in which the royal dignity of the Lord Jesus is set forth most emphatically.  And when finally he says that Pilot wrote over the cross, this is Jesus of Nazareth, the King of the Jews; well you can see that’s the climax of the gospel and the presentation of the Lord Jesus as the king.  And then when we turn to Luke we notice a great deal of stress upon the human side of the ministry of our Lord and so ordinarily students, speaking very generally, say Luke presents the Lord Jesus Christ’s ministry as the ministry of Messiah the man.  And then Mark, Mark is full of the word immediately, immediately.  And everything moves rapidly.  Our Lord follows the will of God implicitly and quickly.  It’s not surprising that Mark is said to be the gospel of the Lord Jesus as the servant, and then the gospel of John with its great stress on the fact that the Lord Jesus Christ is the Messiah, the Son of God.  Well usually people say John presents the Lord Jesus as the Son of God or as God.

            Now, when you go back and look at these terms in the Old Testament, the branch.  Well, we have for example in Jeremiah chapter 23 in verse 5, notice what is stated there in that use of the term branch.  “Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper.”  There we have the Lord Jesus Christ or the Branch in his royal aspect.  That’s his Gospel of Matthew aspect.

            And then when we turn to Zechariah and read in the 6th chapter and the 12th verse these words and speak unto him saying, “And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man,” the man, “whose name is The BRANCH.”  We have stress upon the human side of our Lord, the “man whose name is the Branch.”  Turning back to the 3rd chapter and verse 8, “For, behold, I will bring forth my servant the BRANCH.”  There is the Markan side of the ministry of the Lord.  And finally in Isaiah chapter 4, and verse 2 the passage that we’re looking at we have the Messiah called “the Branch of Jehovah.”  That stresses his kingly dignity and position.  He is the Branch of Jehovah.