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Seeing God, grace and the cross in Leviticus

Posted: February 25, 2013 by Pam Larson in Devotionals/Commentaries, February, Leviticus
Tags: Bible, Bible daily, Bible reading, Bible study, Coty Pinckney, daily Bible, Leviticus, Scripture, Seeing God grace and the cross in Leviticus

We have come to the FINAL day in Leviticus! Coty Pinckney wraps up our read-through with a challenge to see two big questions in Leviticus 26, “Who is GOD? ….and Who am I?”

We have seen that the book of Leviticus is not, as is so commonly thought, a book which lays down the law, saying, “Step over this line and I will zap you!” Instead the entire first half of the book details God’s provisions for the Israelites, God’s answer to every need of the Israelites, through the sacrifices and the priesthood. We have seen how God’s plan all along was to create “a people for his own dear possession,” a people to love and to cherish. We have seen that the sacrificial system is not a way of earning one’s salvation, but rather God’s gracious provision for dealing with the Israelites’ inability to keep all the law. The entire system is a picture of God’s grace, foreshadowing all that Christ accomplished for us on the cross.

That is the message of the first half of Leviticus: God has chosen you as his people, God has provided for your every need, he overcomes your every weakness, so that you might become his dear possession.

The second half of the book asks: If this is so, if God has set us apart for this special purpose, how should we then live? And the answer is: This privilege is so great, that our character must become like God’s character. He has chosen us, he has given us every provision to make up for our weaknesses. Our responsibility — as pictured in the Sabbath — is to actively depend on him so that we might become what he intends us to be. Rest in him, in his power, turning our thoughts and attention to Him, every minute of every day.

Like most of Leviticus, the passage we consider today is frequently misunderstood. A quick reading gives the impression that God is telling the Israelites, “Obey me and I will bless you; disobey me and I will curse you.” But God here is not concerned with outward obedience to a set of rules. In this chapter, the Lord tells the Israelites who he is, and presents them with two choices for what they might become. Given all the provisions he has made, as detailed in the first 25 chapters of the book, he asks: “Are you going to be all I intend you to be, all I enable you to be? Are you going to be a holy, special people for my own dear possession? Or will you reject me and abhor me? The answer to that question determines your destiny.”

Similarly, the question for us this morning is: Who are you? Who are you?…..

WHO GOD IS

Look at verses 13, 44, and 45 of Leviticus 26. Recall that the word “Lord” printed in all caps is a substitution for the name of God, pronounced something like “Yahweh.” This name connotes the covenant relationship between Israel and God, so permit me to make that substitution as I read:

I am Yahweh your God, who brought you out of Egypt so that you would no longer be slaves to the Egyptians; I broke the bars of your yoke and enabled you to walk with heads held high I am Yahweh their God. But for their sake I will remember the covenant with their ancestors whom I brought out of Egypt in the sight of the nations to be their God. I am Yahweh.

God here emphasizes his relationship to these people. He says, “I am your God. I remember my promises. I took you out of slavery, I broke the power of the forces that controlled you. So do not choose to be a slave again! I enabled you to walk with your head held high — so don’t return to the disgrace of your former life! You are mine, you are special — so live up to that calling!”Furthermore, note that God says he brought the Israelites out of Egypt “in the sight of the nations.” God has chosen these people in order not only to save them, but also to display His glory, to show His character to all of creation. The actions of the people of Israel bring glory — or dishonor — to the very name of God! This is further incentive for the people to live up to their calling.Our situation is similar. God says we are his own dear children: How great is the love the Father has lavished on us, that we should be called children of God! And that is what we are! (1 John 3:1 NIV) We belong to Him, we are his family. He rescued us from slavery, and enables us to walk with heads held high. We are the family of God! And he has done this, in part, to display his wisdom and grace to all of creation, including his enemies (Ephesians 3:10). What we do brings honor or dishonor to our God, our Father.

To read the rest of the sermon, click here:

February 25 Leviticus 26-27

Posted: February 25, 2013 by Pam Larson in Bible Passages, February Bible Readings, Leviticus
Tags: Bible, Bible reading, Bible study, daily Bible, February Bible Readings, God, Leviticus, Scripture

February 25

Leviticus 26-27 (ESV)

Blessings for Obedience

26:1 “You shall not make idols for yourselves or erect an image or pillar, and you shall not set up a figured stone in your land to bow down to it, for I am the Lord your God. 2 You shall keep my Sabbaths and reverence my sanctuary: I am the Lord.

3 “If you walk in my statutes and observe my commandments and do them, 4 then I will give you your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit. 5 Your threshing shall last to the time of the grape harvest, and the grape harvest shall last to the time for sowing. And you shall eat your bread to the full and dwell in your land securely. 6 I will give peace in the land, and you shall lie down, and none shall make you afraid. And I will remove harmful beasts from the land, and the sword shall not go through your land. 7 You shall chase your enemies, and they shall fall before you by the sword. 8 Five of you shall chase a hundred, and a hundred of you shall chase ten thousand, and your enemies shall fall before you by the sword. 9 I will turn to you and make you fruitful and multiply you and will confirm my covenant with you. 10 You shall eat old store long kept, and you shall clear out the old to make way for the new. 11 I will make my dwelling [1] among you, and my soul shall not abhor you. 12 And I will walk among you and will be your God, and you shall be my people. 13 I am the Lord your God, who brought you out of the land of Egypt, that you should not be their slaves. And I have broken the bars of your yoke and made you walk erect.

Punishment for Disobedience

14 “But if you will not listen to me and will not do all these commandments, 15 if you spurn my statutes, and if your soul abhors my rules, so that you will not do all my commandments, but break my covenant, 16 then I will do this to you: I will visit you with panic, with wasting disease and fever that consume the eyes and make the heart ache. And you shall sow your seed in vain, for your enemies shall eat it. 17 I will set my face against you, and you shall be struck down before your enemies. Those who hate you shall rule over you, and you shall flee when none pursues you. 18 And if in spite of this you will not listen to me, then I will discipline you again sevenfold for your sins, 19 and I will break the pride of your power, and I will make your heavens like iron and your earth like bronze. 20 And your strength shall be spent in vain, for your land shall not yield its increase, and the trees of the land shall not yield their fruit.

21 “Then if you walk contrary to me and will not listen to me, I will continue striking you, sevenfold for your sins. 22 And I will let loose the wild beasts against you, which shall bereave you of your children and destroy your livestock and make you few in number, so that your roads shall be deserted.

23 “And if by this discipline you are not turned to me but walk contrary to me, 24 then I also will walk contrary to you, and I myself will strike you sevenfold for your sins. 25 And I will bring a sword upon you, that shall execute vengeance for the covenant. And if you gather within your cities, I will send pestilence among you, and you shall be delivered into the hand of the enemy. 26 When I break your supply [2] of bread, ten women shall bake your bread in a single oven and shall dole out your bread again by weight, and you shall eat and not be satisfied.

27 “But if in spite of this you will not listen to me, but walk contrary to me, 28 then I will walk contrary to you in fury, and I myself will discipline you sevenfold for your sins. 29 You shall eat the flesh of your sons, and you shall eat the flesh of your daughters. 30 And I will destroy your high places and cut down your incense altars and cast your dead bodies upon the dead bodies of your idols, and my soul will abhor you. 31 And I will lay your cities waste and will make your sanctuaries desolate, and I will not smell your pleasing aromas. 32 And I myself will devastate the land, so that your enemies who settle in it shall be appalled at it. 33 And I will scatter you among the nations, and I will unsheathe the sword after you, and your land shall be a desolation, and your cities shall be a waste.

34 “Then the land shall enjoy [3] its Sabbaths as long as it lies desolate, while you are in your enemies’ land; then the land shall rest, and enjoy its Sabbaths. 35 As long as it lies desolate it shall have rest, the rest that it did not have on your Sabbaths when you were dwelling in it. 36 And as for those of you who are left, I will send faintness into their hearts in the lands of their enemies. The sound of a driven leaf shall put them to flight, and they shall flee as one flees from the sword, and they shall fall when none pursues. 37 They shall stumble over one another, as if to escape a sword, though none pursues. And you shall have no power to stand before your enemies. 38 And you shall perish among the nations, and the land of your enemies shall eat you up. 39 And those of you who are left shall rot away in your enemies’ lands because of their iniquity, and also because of the iniquities of their fathers they shall rot away like them.

40 “But if they confess their iniquity and the iniquity of their fathers in their treachery that they committed against me, and also in walking contrary to me, 41 so that I walked contrary to them and brought them into the land of their enemies—if then their uncircumcised heart is humbled and they make amends for their iniquity, 42 then I will remember my covenant with Jacob, and I will remember my covenant with Isaac and my covenant with Abraham, and I will remember the land. 43 But the land shall be abandoned by them and enjoy its Sabbaths while it lies desolate without them, and they shall make amends for their iniquity, because they spurned my rules and their soul abhorred my statutes. 44 Yet for all that, when they are in the land of their enemies, I will not spurn them, neither will I abhor them so as to destroy them utterly and break my covenant with them, for I am the Lord their God. 45 But I will for their sake remember the covenant with their forefathers, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God: I am the Lord.”

46 These are the statutes and rules and laws that the Lord made between himself and the people of Israel through Moses on Mount Sinai.

Laws About Vows

27:1 The Lord spoke to Moses, saying, 2 “Speak to the people of Israel and say to them, If anyone makes a special vow to the Lord involving the valuation of persons, 3 then the valuation of a male from twenty years old up to sixty years old shall be fifty shekels [4] of silver, according to the shekel of the sanctuary. 4 If the person is a female, the valuation shall be thirty shekels. 5 If the person is from five years old up to twenty years old, the valuation shall be for a male twenty shekels, and for a female ten shekels. 6 If the person is from a month old up to five years old, the valuation shall be for a male five shekels of silver, and for a female the valuation shall be three shekels of silver. 7 And if the person is sixty years old or over, then the valuation for a male shall be fifteen shekels, and for a female ten shekels. 8 And if someone is too poor to pay the valuation, then he shall be made to stand before the priest, and the priest shall value him; the priest shall value him according to what the vower can afford.

9 “If the vow [5] is an animal that may be offered as an offering to the Lord, all of it that he gives to the Lord is holy. 10 He shall not exchange it or make a substitute for it, good for bad, or bad for good; and if he does in fact substitute one animal for another, then both it and the substitute shall be holy. 11 And if it is any unclean animal that may not be offered as an offering to the Lord, then he shall stand the animal before the priest,12 and the priest shall value it as either good or bad; as the priest values it, so it shall be. 13 But if he wishes to redeem it, he shall add a fifth to the valuation.

14 “When a man dedicates his house as a holy gift to the Lord, the priest shall value it as either good or bad; as the priest values it, so it shall stand. 15 And if the donor wishes to redeem his house, he shall add a fifth to the valuation price, and it shall be his.

16 “If a man dedicates to the Lord part of the land that is his possession, then the valuation shall be in proportion to its seed. A homer [6] of barley seed shall be valued at fifty shekels of silver. 17 If he dedicates his field from the year of jubilee, the valuation shall stand, 18 but if he dedicates his field after the jubilee, then the priest shall calculate the price according to the years that remain until the year of jubilee, and a deduction shall be made from the valuation. 19 And if he who dedicates the field wishes to redeem it, then he shall add a fifth to its valuation price, and it shall remain his. 20 But if he does not wish to redeem the field, or if he has sold the field to another man, it shall not be redeemed anymore.21 But the field, when it is released in the jubilee, shall be a holy gift to the Lord, like a field that has been devoted. The priest shall be in possession of it. 22 If he dedicates to the Lord a field that he has bought, which is not a part of his possession, 23 then the priest shall calculate the amount of the valuation for it up to the year of jubilee, and the man shall give the valuation on that day as a holy gift to the Lord. 24 In the year of jubilee the field shall return to him from whom it was bought, to whom the land belongs as a possession. 25 Every valuation shall be according to the shekel of the sanctuary: twenty gerahs [7] shall make a shekel.

26 “But a firstborn of animals, which as a firstborn belongs to the Lord, no man may dedicate; whether ox or sheep, it is the Lord‘s. 27 And if it is an unclean animal, then he shall buy it back at the valuation, and add a fifth to it; or, if it is not redeemed, it shall be sold at the valuation.

28 “But no devoted thing that a man devotes to the Lord, of anything that he has, whether man or beast, or of his inherited field, shall be sold or redeemed; every devoted thing is most holy to the Lord. 29 No one devoted, who is to be devoted for destruction [8] from mankind, shall be ransomed; he shall surely be put to death.

30 “Every tithe of the land, whether of the seed of the land or of the fruit of the trees, is the Lord‘s; it is holy to the Lord. 31 If a man wishes to redeem some of his tithe, he shall add a fifth to it. 32 And every tithe of herds and flocks, every tenth animal of all that pass under the herdsman’s staff, shall be holy to the Lord. 33 One shall not differentiate between good or bad, neither shall he make a substitute for it; and if he does substitute for it, then both it and the substitute shall be holy; it shall not be redeemed.”

34 These are the commandments that the Lord commanded Moses for the people of Israel on Mount Sinai.

Proclaim and celebrate liberty

Posted: February 24, 2013 by Pam Larson in Devotionals/Commentaries, February, Leviticus
Tags: Bible, Bible daily, Bible reading, Bible study, daily Bible, Jubilee is a celebration of liberty!, Leviticus, Proclaim and celebrate liberty, Scripture

Let’s look at Leviticus 25, part of our read-through-the Bible plan for today:

“‘Count off seven sabbaths of years– seven times seven years– so that the seven sabbaths of years amount to a period of forty-nine years. Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land. Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each one of you is to return to his family property and each to his own clan.

Coty Pinckney comments on this passage:

Recall that in the Bible, the number seven represents perfection or completion. So seven times seven is complete perfection, or perfect completion. This year of Jubilee appears to be a special Sabbath year, every 50 years. While this is a different picture, many of the connotations are similar to the three seventh-month feast we discussed earlier — and so God has the Year of Jubilee proclaimed on the Day of Atonement.

What is the cause of celebration? See verse 10: ”Proclaim liberty throughout the land!” (You may recall that these words are inscribed on the Liberty Bell in Philadelphia.)

Liberty! Freedom! The year of Jubilee is a celebration of freedom. The Hebrew word translated “liberty” connotes being without constraint, flowing freely like a stream, or running freely…..

So Jubilee shows God’s concern for the poor, for making sure that the poor have a chance to work hard and make a living for themselves. Jubilee also serves to ensure that Israel would not be a society dominated by a few, or a society torn apart by civil strife. All this is relevant for us today, as we consider how to set up our own civil society.

But what is the spiritual picture for us? All of these regulations we have discussed in Leviticus picture spiritual truths — what is the truth represented by the year of Jubilee?

To answer that question, we need to ask another first: What is represented spiritually by the Promised Land? The crossing of the Jordan River, the entering of Canaan, represents what spiritual event? Recall that Egypt is a picture of slavery to sin, being lost in our trespasses. Crossing the Jordan is sometimes thought of as entering heaven — but we don’t fight wars in heaven! No, crossing the Jordan represents our salvation, our entering God’s rest, as the author of Hebrews would put it, our salvation while we are still on earth. The land, then, represents our inheritance – God’s promise to us.

With that in mind, think of the year of Jubilee. While in this life, do our sins have an impact on our lives and the lives of others? Do we suffer because of our bad decisions, or because of natural disasters of one type or another? Yes, we certainly do! But the impact of all these sins, of all natural disasters is limited. There are no eternal consequences of our failures. The year of Jubilee pictures the security of our inheritance, the assurance that all our sufferings are temporary, that God has promised us an inheritance and while we may turn our backs on it for a while, or cause ourselves and our families pain because of bad decisions, in the end our inheritance is secure. Just so, others may fail me, others may hurt me, but God’s promise remains.

So that is why Jubilee is a celebration of liberty! We are free! Our lives are not controlled by others’ bad decisions, or by our own bad decisions. Our destiny is in God’s hands, the God who loves us and cherishes us.

This also frees us to love. Nothing anyone else has done or will do to me can take away my inheritance. No one else can ruin my life. I am free to forgive, free to love, free to restore relationships. This is the promise of the Jubilee!

To read more, click here:

February 24 Leviticus 24-25

Posted: February 24, 2013 by Pam Larson in Bible Passages, February Bible Readings, Leviticus
Tags: Bible, Bible reading, Bible study, daily Bible, February Bible Readings, Leviticus, Scripture

February 24

Leviticus 24-25 (ESV)

The Lamps

24:1 The Lord spoke to Moses, saying, 2 “Command the people of Israel to bring you pure oil from beaten olives for the lamp, that a light may be kept burning regularly. 3 Outside the veil of the testimony, in the tent of meeting, Aaron shall arrange it from evening to morning before theLord regularly. It shall be a statute forever throughout your generations. 4 He shall arrange the lamps on the lampstand of pure gold [1] before theLord regularly.

Bread for the Tabernacle

5 “You shall take fine flour and bake twelve loaves from it; two tenths of an ephah [2] shall be in each loaf. 6 And you shall set them in two piles, six in a pile, on the table of pure gold [3] before the Lord. 7 And you shall put pure frankincense on each pile, that it may go with the bread as a memorial portion as a food offering to the Lord. 8 Every Sabbath day Aaron shall arrange it before the Lord regularly; it is from the people of Israel as a covenant forever. 9 And it shall be for Aaron and his sons, and they shall eat it in a holy place, since it is for him a most holy portion out of the Lord‘s food offerings, a perpetual due.”

Punishment for Blasphemy

10 Now an Israelite woman’s son, whose father was an Egyptian, went out among the people of Israel. And the Israelite woman’s son and a man of Israel fought in the camp, 11 and the Israelite woman’s son blasphemed the Name, and cursed. Then they brought him to Moses. His mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan. 12 And they put him in custody, till the will of the Lord should be clear to them.

13 Then the Lord spoke to Moses, saying, 14 “Bring out of the camp the one who cursed, and let all who heard him lay their hands on his head, and let all the congregation stone him. 15 And speak to the people of Israel, saying, Whoever curses his God shall bear his sin. 16 Whoever blasphemes the name of the Lord shall surely be put to death. All the congregation shall stone him. The sojourner as well as the native, when he blasphemes the Name, shall be put to death.

An Eye for an Eye

17 “Whoever takes a human life shall surely be put to death. 18 Whoever takes an animal’s life shall make it good, life for life. 19 If anyone injures his neighbor, as he has done it shall be done to him, 20 fracture for fracture, eye for eye, tooth for tooth; whatever injury he has given a person shall be given to him. 21 Whoever kills an animal shall make it good, and whoever kills a person shall be put to death. 22 You shall have the same rule for the sojourner and for the native, for I am the Lord your God.” 23 So Moses spoke to the people of Israel, and they brought out of the camp the one who had cursed and stoned him with stones. Thus the people of Israel did as the Lord commanded Moses.

The Sabbath Year

25:1 The Lord spoke to Moses on Mount Sinai, saying, 2 “Speak to the people of Israel and say to them, When you come into the land that I give you, the land shall keep a Sabbath to the Lord. 3 For six years you shall sow your field, and for six years you shall prune your vineyard and gather in its fruits, 4 but in the seventh year there shall be a Sabbath of solemn rest for the land, a Sabbath to the Lord. You shall not sow your field or prune your vineyard. 5 You shall not reap what grows of itself in your harvest, or gather the grapes of your undressed vine. It shall be a year of solemn rest for the land. 6 The Sabbath of the land shall provide food for you, for yourself and for your male and female slaves and for your hired servant and the sojourner who lives with you, 7 and for your cattle and for the wild animals that are in your land: all its yield shall be for food.

The Year of Jubilee

8 “You shall count seven weeks [4] of years, seven times seven years, so that the time of the seven weeks of years shall give you forty-nine years. 9 Then you shall sound the loud trumpet on the tenth day of the seventh month. On the Day of Atonement you shall sound the trumpet throughout all your land. 10 And you shall consecrate the fiftieth year, and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you, when each of you shall return to his property and each of you shall return to his clan. 11 That fiftieth year shall be a jubilee for you; in it you shall neither sow nor reap what grows of itself nor gather the grapes from the undressed vines. 12 For it is a jubilee. It shall be holy to you. You may eat the produce of the field. [5]

13 “In this year of jubilee each of you shall return to his property. 14 And if you make a sale to your neighbor or buy from your neighbor, you shall not wrong one another. 15 You shall pay your neighbor according to the number of years after the jubilee, and he shall sell to you according to the number of years for crops. 16 If the years are many, you shall increase the price, and if the years are few, you shall reduce the price, for it is the number of the crops that he is selling to you. 17 You shall not wrong one another, but you shall fear your God, for I am the Lord your God.

18 “Therefore you shall do my statutes and keep my rules and perform them, and then you will dwell in the land securely. 19 The land will yield its fruit, and you will eat your fill and dwell in it securely. 20 And if you say, ‘What shall we eat in the seventh year, if we may not sow or gather in our crop?’ 21 I will command my blessing on you in the sixth year, so that it will produce a crop sufficient for three years. 22 When you sow in the eighth year, you will be eating some of the old crop; you shall eat the old until the ninth year, when its crop arrives.

Redemption of Property

23 “The land shall not be sold in perpetuity, for the land is mine. For you are strangers and sojourners with me. 24 And in all the country you possess, you shall allow a redemption of the land.

25 “If your brother becomes poor and sells part of his property, then his nearest redeemer shall come and redeem what his brother has sold.26 If a man has no one to redeem it and then himself becomes prosperous and finds sufficient means to redeem it, 27 let him calculate the years since he sold it and pay back the balance to the man to whom he sold it, and then return to his property. 28 But if he has not sufficient means to recover it, then what he sold shall remain in the hand of the buyer until the year of jubilee. In the jubilee it shall be released, and he shall return to his property.

29 “If a man sells a dwelling house in a walled city, he may redeem it within a year of its sale. For a full year he shall have the right of redemption. 30 If it is not redeemed within a full year, then the house in the walled city shall belong in perpetuity to the buyer, throughout his generations; it shall not be released in the jubilee. 31 But the houses of the villages that have no wall around them shall be classified with the fields of the land. They may be redeemed, and they shall be released in the jubilee. 32 As for the cities of the Levites, the Levites may redeem at any time the houses in the cities they possess. 33 And if one of the Levites exercises his right of redemption, then the house that was sold in a city they possess shall be released in the jubilee. For the houses in the cities of the Levites are their possession among the people of Israel. 34 But the fields of pastureland belonging to their cities may not be sold, for that is their possession forever.

Kindness for Poor Brothers

35 “If your brother becomes poor and cannot maintain himself with you, you shall support him as though he were a stranger and a sojourner, and he shall live with you. 36 Take no interest from him or profit, but fear your God, that your brother may live beside you. 37 You shall not lend him your money at interest, nor give him your food for profit. 38 I am the Lord your God, who brought you out of the land of Egypt to give you the land of Canaan, and to be your God.

39 “If your brother becomes poor beside you and sells himself to you, you shall not make him serve as a slave: 40 he shall be with you as a hired servant and as a sojourner. He shall serve with you until the year of the jubilee. 41 Then he shall go out from you, he and his children with him, and go back to his own clan and return to the possession of his fathers. 42 For they are my servants, [6] whom I brought out of the land of Egypt; they shall not be sold as slaves. 43 You shall not rule over him ruthlessly but shall fear your God. 44 As for your male and female slaves whom you may have: you may buy male and female slaves from among the nations that are around you. 45 You may also buy from among the strangers who sojourn with you and their clans that are with you, who have been born in your land, and they may be your property. 46 You may bequeath them to your sons after you to inherit as a possession forever. You may make slaves of them, but over your brothers the people of Israel you shall not rule, one over another ruthlessly.

Redeeming a Poor Man

47 “If a stranger or sojourner with you becomes rich, and your brother beside him becomes poor and sells himself to the stranger or sojourner with you or to a member of the stranger’s clan, 48 then after he is sold he may be redeemed. One of his brothers may redeem him, 49 or his uncle or his cousin may redeem him, or a close relative from his clan may redeem him. Or if he grows rich he may redeem himself. 50 He shall calculate with his buyer from the year when he sold himself to him until the year of jubilee, and the price of his sale shall vary with the number of years. The time he was with his owner shall be rated as the time of a hired servant. 51 If there are still many years left, he shall pay proportionately for his redemption some of his sale price. 52 If there remain but a few years until the year of jubilee, he shall calculate and pay for his redemption in proportion to his years of service. 53 He shall treat him as a servant hired year by year. He shall not rule ruthlessly over him in your sight. 54 And if he is not redeemed by these means, then he and his children with him shall be released in the year of jubilee. 55 For it is to me that the people of Israel are servants. [7] They are my servants whom I brought out of the land of Egypt: I am the Lord your God.

Calendar in Leviticus points to deeper spiritual truths

Posted: February 23, 2013 by Pam Larson in Devotionals/Commentaries, February, Leviticus
Tags: Bible, Bible daily, Bible reading, Bible study, calendar, Calendar in Leviticus points to deeper spiritual truths, daily Bible, Leviticus, Scripture

We’re almost to the end of our reading through Leviticus. Coty Pinckney has a very helpful summary, a look back at where we’ve been reading and some questions to prompt more study:

This chapter (Leviticus 23) has been called God’s calendar, because it describes festivals God planned for the people of Israel.

Most of us turn to calendars to plan or check our agenda for the next few days or months. We don’t often turn to calendars to find the answer to deep questions of life. But I would like to suggest that God’s calendar does answer such questions, as God through these festivals pictures the proper Christian life. God mandates that the people of Israel perform particular rituals on specific dates as a way of acting out truths that you and I need to take to heart.

In the course of this morning, we will see that God uses His calendar to focus our attention on the dangers inherent in one particular form of evil: Self-righteousness. God shows through these pictures that His people are only truly His when they have abandoned self, when they trust fully in him, when they are able to fall at His feet and pray, “Lord, without you I am nothing, but by your grace you have lifted me up.”

In our survey of Leviticus, we have seen that each of the rituals God ordains for the people of Israel contains a picture of New Testament truth. Early in the series we noted that interpreting Leviticus is more akin to interpreting Jesus’ parables than interpreting a letter of Paul. When Jesus talks about a farmer sowing seed, he’s not giving lessons for how to plant crops; he is giving spiritual lessons through the picture of the sower and the seed. Just so, as we read about different requirements for the people of Israel, our job is to learn the spiritual lessons pictured by each. Let’s briefly remind ourselves of some of those lessons:

The first seven chapters of Leviticus describe the five offerings God establishes. Recall that each of these offerings portrays a different provision for God’s people, granted through Jesus’ death on the cross.

Chapters eight through ten describe God’s plan for a priesthood. We saw that, today, God intends each and every Christian to serve as a priest. The clothing, the ordination, and the requirements for the Levitical priests contain rich images that help us to understand our role before God today.

Chapters eleven through fifteen present the laws of cleanness and uncleanness. These show the necessity of preparation prior to entering God’s presence, and His provisions for cleansing after being defiled by the world.

Chapter sixteen describes in detail one of the festivals, the Day of Atonement. This ritual emphasizes the efficacy of Christ’s death not only in satisfying the requirements of God’s justice, but also in doing away with our own guilt.

Then in chapters 17 to 20, God presents His holiness code, a set of laws which answers the question: What does it mean to be holy, to be God’s own sacred possession? We saw that holiness is a result of our relationship to God, not a prerequisite for that relationship. Our obedience, our becoming like Him, is a logical consequence of His choosing us as His people. We also saw that the laws which reveal God’s character still hold for us today — because we are to become like Christ. Those laws, however, which were picturing New Testament truth do not hold for Christians — we fulfill them by living out the pictured truth.

This brings us to Leviticus 23, and the outline of the Israelite festivals. Once again we need to ask the question: As Christians, should we obey the specific requirements listed here? Should we avoid work on the Sabbath? Should we celebrate each of these feasts at different times of the year? Or is all of God’s calendar a picture of the Christian life, and so we fulfill the calendar by living out the Christian truths pictured in the festivals?

February 23 Leviticus 21-23

Posted: February 23, 2013 by Pam Larson in Bible Passages, February Bible Readings, Leviticus
Tags: Bible, Bible reading, Bible study, daily Bible, February Bible Readings, Leviticus, Scripture

February 23

Leviticus 21-23 (ESV)

Holiness and the Priests

21:1 And the Lord said to Moses, “Speak to the priests, the sons of Aaron, and say to them: No one shall make himself unclean for the dead among his people, 2 except for his closest relatives, his mother, his father, his son, his daughter, his brother, 3 or his virgin sister (who is near to him because she has had no husband; for her he may make himself unclean). 4 He shall not make himself unclean as a husband among his people and so profane himself. 5 They shall not make bald patches on their heads, nor shave off the edges of their beards, nor make any cuts on their body.6 They shall be holy to their God and not profane the name of their God. For they offer the Lord‘s food offerings, the bread of their God; therefore they shall be holy. 7 They shall not marry a prostitute or a woman who has been defiled, neither shall they marry a woman divorced from her husband, for the priest is holy to his God. 8 You shall sanctify him, for he offers the bread of your God. He shall be holy to you, for I, the Lord, who sanctify you, am holy. 9 And the daughter of any priest, if she profanes herself by whoring, profanes her father; she shall be burned with fire.

10 “The priest who is chief among his brothers, on whose head the anointing oil is poured and who has been consecrated to wear the garments, shall not let the hair of his head hang loose nor tear his clothes. 11 He shall not go in to any dead bodies nor make himself unclean, even for his father or for his mother. 12 He shall not go out of the sanctuary, lest he profane the sanctuary of his God, for the consecration of the anointing oil of his God is on him: I am the Lord. 13 And he shall take a wife in her virginity. [1] 14 A widow, or a divorced woman, or a woman who has been defiled, or a prostitute, these he shall not marry. But he shall take as his wife a virgin [2] of his own people, 15 that he may not profane his offspring among his people, for I am the Lord who sanctifies him.”

16 And the Lord spoke to Moses, saying, 17 “Speak to Aaron, saying, None of your offspring throughout their generations who has a blemish may approach to offer the bread of his God. 18 For no one who has a blemish shall draw near, a man blind or lame, or one who has a mutilated face or a limb too long, 19 or a man who has an injured foot or an injured hand, 20 or a hunchback or a dwarf or a man with a defect in his sight or an itching disease or scabs or crushed testicles. 21 No man of the offspring of Aaron the priest who has a blemish shall come near to offer the Lord‘s food offerings; since he has a blemish, he shall not come near to offer the bread of his God. 22 He may eat the bread of his God, both of the most holy and of the holy things, 23 but he shall not go through the veil or approach the altar, because he has a blemish, that he may not profane my sanctuaries, for I am the Lord who sanctifies them.” 24 So Moses spoke to Aaron and to his sons and to all the people of Israel.

22:1 And the Lord spoke to Moses, saying, 2 “Speak to Aaron and his sons so that they abstain from the holy things of the people of Israel, which they dedicate to me, so that they do not profane my holy name: I am the Lord. 3 Say to them, ‘If any one of all your offspring throughout your generations approaches the holy things that the people of Israel dedicate to the Lord, while he has an uncleanness, that person shall be cut off from my presence: I am the Lord. 4 None of the offspring of Aaron who has a leprous disease or a discharge may eat of the holy things until he is clean. Whoever touches anything that is unclean through contact with the dead or a man who has had an emission of semen, 5 and whoever touches a swarming thing by which he may be made unclean or a person from whom he may take uncleanness, whatever his uncleanness may be— 6 the person who touches such a thing shall be unclean until the evening and shall not eat of the holy things unless he has bathed his body in water.7 When the sun goes down he shall be clean, and afterward he may eat of the holy things, because they are his food. 8 He shall not eat what dies of itself or is torn by beasts, and so make himself unclean by it: I am the Lord.’ 9 They shall therefore keep my charge, lest they bear sin for it and die thereby when they profane it: I am the Lord who sanctifies them.

10 “A lay person shall not eat of a holy thing; no foreign guest of the priest or hired servant shall eat of a holy thing, 11 but if a priest buys a slave as his property for money, the slave [3] may eat of it, and anyone born in his house may eat of his food. 12 If a priest’s daughter marries a layman, she shall not eat of the contribution of the holy things. 13 But if a priest’s daughter is widowed or divorced and has no child and returns to her father’s house, as in her youth, she may eat of her father’s food; yet no lay person shall eat of it. 14 And if anyone eats of a holy thing unintentionally, he shall add the fifth of its value to it and give the holy thing to the priest. 15 They shall not profane the holy things of the people of Israel, which they contribute to the Lord, 16 and so cause them to bear iniquity and guilt, by eating their holy things: for I am the Lord who sanctifies them.”

Acceptable Offerings

17 And the Lord spoke to Moses, saying, 18 “Speak to Aaron and his sons and all the people of Israel and say to them, When any one of the house of Israel or of the sojourners in Israel presents a burnt offering as his offering, for any of their vows or freewill offerings that they offer to theLord, 19 if it is to be accepted for you it shall be a male without blemish, of the bulls or the sheep or the goats. 20 You shall not offer anything that has a blemish, for it will not be acceptable for you. 21 And when anyone offers a sacrifice of peace offerings to the Lord to fulfill a vow or as a freewill offering from the herd or from the flock, to be accepted it must be perfect; there shall be no blemish in it. 22 Animals blind or disabled or mutilated or having a discharge or an itch or scabs you shall not offer to the Lord or give them to the Lord as a food offering on the altar. 23 You may present a bull or a lamb that has a part too long or too short for a freewill offering, but for a vow offering it cannot be accepted. 24 Any animal that has its testicles bruised or crushed or torn or cut you shall not offer to the Lord; you shall not do it within your land, 25 neither shall you offer as the bread of your God any such animals gotten from a foreigner. Since there is a blemish in them, because of their mutilation, they will not be accepted for you.”

26 And the Lord spoke to Moses, saying, 27 “When an ox or sheep or goat is born, it shall remain seven days with its mother, and from the eighth day on it shall be acceptable as a food offering to the Lord. 28 But you shall not kill an ox or a sheep and her young in one day. 29 And when you sacrifice a sacrifice of thanksgiving to the Lord, you shall sacrifice it so that you may be accepted. 30 It shall be eaten on the same day; you shall leave none of it until morning: I am the Lord.

31 “So you shall keep my commandments and do them: I am the Lord. 32 And you shall not profane my holy name, that I may be sanctified among the people of Israel. I am the Lord who sanctifies you, 33 who brought you out of the land of Egypt to be your God: I am the Lord.”

Feasts of the Lord

23:1 The Lord spoke to Moses, saying, 2 “Speak to the people of Israel and say to them, These are the appointed feasts of the Lord that you shall proclaim as holy convocations; they are my appointed feasts.

The Sabbath

3 “Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation. You shall do no work. It is a Sabbath to the Lord in all your dwelling places.

The Passover

4 “These are the appointed feasts of the Lord, the holy convocations, which you shall proclaim at the time appointed for them. 5 In the first month, on the fourteenth day of the month at twilight, [4] is the Lord‘s Passover. 6 And on the fifteenth day of the same month is the Feast of Unleavened Bread to the Lord; for seven days you shall eat unleavened bread. 7 On the first day you shall have a holy convocation; you shall not do any ordinary work. 8 But you shall present a food offering to the Lord for seven days. On the seventh day is a holy convocation; you shall not do any ordinary work.”

The Feast of Firstfruits

9 And the Lord spoke to Moses, saying, 10 “Speak to the people of Israel and say to them, When you come into the land that I give you and reap its harvest, you shall bring the sheaf of the firstfruits of your harvest to the priest, 11 and he shall wave the sheaf before the Lord, so that you may be accepted. On the day after the Sabbath the priest shall wave it. 12 And on the day when you wave the sheaf, you shall offer a male lamb a year old without blemish as a burnt offering to the Lord. 13 And the grain offering with it shall be two tenths of an ephah [5] of fine flour mixed with oil, a food offering to the Lord with a pleasing aroma, and the drink offering with it shall be of wine, a fourth of a hin. [6] 14 And you shall eat neither bread nor grain parched or fresh until this same day, until you have brought the offering of your God: it is a statute forever throughout your generations in all your dwellings.

The Feast of Weeks

15 “You shall count seven full weeks from the day after the Sabbath, from the day that you brought the sheaf of the wave offering. 16 You shall count fifty days to the day after the seventh Sabbath. Then you shall present a grain offering of new grain to the Lord. 17 You shall bring from your dwelling places two loaves of bread to be waved, made of two tenths of an ephah. They shall be of fine flour, and they shall be baked with leaven, as firstfruits to the Lord. 18 And you shall present with the bread seven lambs a year old without blemish, and one bull from the herd and two rams. They shall be a burnt offering to the Lord, with their grain offering and their drink offerings, a food offering with a pleasing aroma to the Lord.19 And you shall offer one male goat for a sin offering, and two male lambs a year old as a sacrifice of peace offerings. 20 And the priest shall wave them with the bread of the firstfruits as a wave offering before the Lord, with the two lambs. They shall be holy to the Lord for the priest. 21 And you shall make proclamation on the same day. You shall hold a holy convocation. You shall not do any ordinary work. It is a statute forever in all your dwelling places throughout your generations.

22 “And when you reap the harvest of your land, you shall not reap your field right up to its edge, nor shall you gather the gleanings after your harvest. You shall leave them for the poor and for the sojourner: I am the Lord your God.”

The Feast of Trumpets

23 And the Lord spoke to Moses, saying, 24 “Speak to the people of Israel, saying, In the seventh month, on the first day of the month, you shall observe a day of solemn rest, a memorial proclaimed with blast of trumpets, a holy convocation. 25 You shall not do any ordinary work, and you shall present a food offering to the Lord.”

The Day of Atonement

26 And the Lord spoke to Moses, saying, 27 “Now on the tenth day of this seventh month is the Day of Atonement. It shall be for you a time of holy convocation, and you shall afflict yourselves and present a food offering to the Lord. 28 And you shall not do any work on that very day, for it is a Day of Atonement, to make atonement for you before the Lord your God. 29 For whoever is not afflicted on that very day shall be cut off from his people. 30 And whoever does any work on that very day, that person I will destroy from among his people. 31 You shall not do any work. It is a statute forever throughout your generations in all your dwelling places. 32 It shall be to you a Sabbath of solemn rest, and you shall afflict yourselves. On the ninth day of the month beginning at evening, from evening to evening shall you keep your Sabbath.”

The Feast of Booths

33 And the Lord spoke to Moses, saying, 34 “Speak to the people of Israel, saying, On the fifteenth day of this seventh month and for seven days is the Feast of Booths [7] to the Lord. 35 On the first day shall be a holy convocation; you shall not do any ordinary work. 36 For seven days you shall present food offerings to the Lord. On the eighth day you shall hold a holy convocation and present a food offering to the Lord. It is a solemn assembly; you shall not do any ordinary work.

37 “These are the appointed feasts of the Lord, which you shall proclaim as times of holy convocation, for presenting to the Lord food offerings, burnt offerings and grain offerings, sacrifices and drink offerings, each on its proper day, 38 besides the Lord‘s Sabbaths and besides your gifts and besides all your vow offerings and besides all your freewill offerings, which you give to the Lord.

39 “On the fifteenth day of the seventh month, when you have gathered in the produce of the land, you shall celebrate the feast of the Lordseven days. On the first day shall be a solemn rest, and on the eighth day shall be a solemn rest. 40 And you shall take on the first day the fruit of splendid trees, branches of palm trees and boughs of leafy trees and willows of the brook, and you shall rejoice before the Lord your God seven days.41 You shall celebrate it as a feast to the Lord for seven days in the year. It is a statute forever throughout your generations; you shall celebrate it in the seventh month. 42 You shall dwell in booths for seven days. All native Israelites shall dwell in booths, 43 that your generations may know that I made the people of Israel dwell in booths when I brought them out of the land of Egypt: I am the Lord your God.”

44 Thus Moses declared to the people of Israel the appointed feasts of the Lord.

Christian behavior results from a relationship with God; it is not a prerequisite to that relationship.

Posted: February 22, 2013 by Pam Larson in Devotionals/Commentaries, February, Leviticus
Tags: Bible, Bible daily, Bible reading, Bible study, Christian behavior results from a relationship with God; it is not a prerequisite to that relationship., Coty Pinckney, daily Bible, Leviticus, Scripture

Today in our reading plan, we come to Leviticus 18-20.

And the LORD spoke to Moses, saying, “Speak to the people of Israel and say to them, I am the LORD your God. You shall not do as they do in the land of Egypt, where you lived, and you shall not do as they do in the land of Canaan, to which I am bringing you. You shall not walk in their statutes. You shall follow my rules and keep my statutes and walk in them. I am the LORD your God. You shall therefore keep my statutes and my rules; if a person does them, he shall live by them: I am the LORD.

And the LORD spoke to Moses, saying, “Speak to all the congregation of the people of Israel and say to them, You shall be holy, for I the LORD your God am holy. Every one of you shall revere his mother and his father, and you shall keep my Sabbaths: I am the LORD your God.(Leviticus 18:1-5 and 19:1-3 ESV)

Pastor Coty Pinckney shares some insights that help us understand Leviticus in light of the New Testament:

The break in Leviticus between chapters 1-16 and chapters 17-27 is similar to the break in Ephesians between chapters 1-3 and chapters 4-6. Remember, in the first half of Ephesians Paul details the nature of our calling, telling us of all the spiritual blessings that are ours in Christ. Then at the beginning of chapter 4 he tells us that we must walk in a manner worthy of that high calling.

Here in Leviticus, as in Ephesians, the rules and regulations are presented not as a way to gain God’s favor, but as a logical result of the nature of God, and the nature of our relationship to him. In each case, God first shows his great provisions for us, and the type of relationship he desires with us; only then does he give us rules to govern our behavior. Christian behavior results from a relationship with God; it is not a prerequisite to that relationship. Only God’s transforming power can enable us to live lives worthy of His calling.

Some of you may recall a story I used to illustrate this point when we first started studying Ephesians almost two years ago. Picture an American standing outside Buckingham Palace. Let’s call him Jerry. Jerry is dressed as your typical tourist: baggy shorts, sunglasses, a baseball cap, and a T-shirt. He’s snapping pictures of the changing of the guard. Suddenly, much to Jerry’s surprise, one of these big, gruff guards, approaches him. The imposing guard, his head topped off with a huge black felt hat, says, “Come with me!”

“What have I done?” asks Jerry. “Really, if I wasn’t supposed to take pictures you can have the camera!”

The guard refuses the camera and says, “The Queen has chosen you! You are to sit with the royal family!”

“But look my clothes! A Red Sox cap and a dirty Williams T-shirt! And how do I act at a royal dinner?”

“The Queen will provide you with fresh clothes, instructions in protocol, and — thankfully — a bath. Oh, and one more item: The Queen has decided that you are to be a joint heir with the Prince of Wales!”

“An heir! To the British crown? But my ancestors rebelled against the English monarchy!”

How will Jerry behave? What will he do, now that he is second in line to the British crown? If Jerry’s position is secure, if the Queen’s elevating of his position is irrevocable, then no matter how he acts he will maintain his position. His position does not depend on his behavior. But if Jerry takes to heart the gracious act of the Queen, if he truly understands the honor that she has conferred on him, if he knows his own unworthiness, then he will do his best to live a life worthy of this calling. He will learn all he can from the steward assigned to him; he will discard his Williams T-shirt and wear the clothes given to him; he will live his entire life praising the monarch for her grace to him, and living up to her standards.

Jerry does not have to live up to any set of rules to maintain his position as Prince. But he will be quite foolish and ungrateful to live in any way that he pleases.

The position of the Israelites here in Leviticus is quite similar to Jerry’s. Why did God choose the people of Israel as his? Not because there was anything special about them. Not because He knew they would be especially responsive. He chose them simply because he chose them. But he displayed his grace to them in order that they might become his own treasured possession, a people who would be devoted to him. To use New Testament terminology, God was beginning the process of creating a perfect bride for Christ.

God’s choice was not dependent on their behavior. But behavior is a logical consequence of God’s choice.

To read the rest of the sermon by Coty Pinckney, click here:

February 22 Leviticus 18-20

Posted: February 22, 2013 by Pam Larson in Bible Passages, February Bible Readings, Leviticus
Tags: Bible, Bible reading, Bible study, daily Bible, February Bible Readings, Leviticus, Scripture

February 22

Leviticus 18-20 (ESV)

Unlawful Sexual Relations

18:1 And the Lord spoke to Moses, saying, 2 “Speak to the people of Israel and say to them, I am the Lord your God. 3 You shall not do as they do in the land of Egypt, where you lived, and you shall not do as they do in the land of Canaan, to which I am bringing you. You shall not walk in their statutes. 4 You shall follow my rules [1] and keep my statutes and walk in them. I am the Lord your God. 5 You shall therefore keep my statutes and my rules; if a person does them, he shall live by them: I am the Lord.

6 “None of you shall approach any one of his close relatives to uncover nakedness. I am the Lord. 7 You shall not uncover the nakedness of your father, which is the nakedness of your mother; she is your mother, you shall not uncover her nakedness. 8 You shall not uncover the nakedness of your father’s wife; it is your father’s nakedness. 9 You shall not uncover the nakedness of your sister, your father’s daughter or your mother’s daughter, whether brought up in the family or in another home. 10 You shall not uncover the nakedness of your son’s daughter or of your daughter’s daughter, for their nakedness is your own nakedness. 11 You shall not uncover the nakedness of your father’s wife’s daughter, brought up in your father’s family, since she is your sister. 12 You shall not uncover the nakedness of your father’s sister; she is your father’s relative. 13 You shall not uncover the nakedness of your mother’s sister, for she is your mother’s relative. 14 You shall not uncover the nakedness of your father’s brother, that is, you shall not approach his wife; she is your aunt. 15 You shall not uncover the nakedness of your daughter-in-law; she is your son’s wife, you shall not uncover her nakedness. 16 You shall not uncover the nakedness of your brother’s wife; it is your brother’s nakedness. 17 You shall not uncover the nakedness of a woman and of her daughter, and you shall not take her son’s daughter or her daughter’s daughter to uncover her nakedness; they are relatives; it is depravity. 18 And you shall not take a woman as a rival wife to her sister, uncovering her nakedness while her sister is still alive.

19 “You shall not approach a woman to uncover her nakedness while she is in her menstrual uncleanness. 20 And you shall not lie sexually with your neighbor’s wife and so make yourself unclean with her. 21 You shall not give any of your children to offer them [2] to Molech, and so profane the name of your God: I am the Lord. 22 You shall not lie with a male as with a woman; it is an abomination. 23 And you shall not lie with any animal and so make yourself unclean with it, neither shall any woman give herself to an animal to lie with it: it is perversion.

24 “Do not make yourselves unclean by any of these things, for by all these the nations I am driving out before you have become unclean,25 and the land became unclean, so that I punished its iniquity, and the land vomited out its inhabitants. 26 But you shall keep my statutes and my rules and do none of these abominations, either the native or the stranger who sojourns among you 27 (for the people of the land, who were before you, did all of these abominations, so that the land became unclean), 28 lest the land vomit you out when you make it unclean, as it vomited out the nation that was before you. 29 For everyone who does any of these abominations, the persons who do them shall be cut off from among their people. 30 So keep my charge never to practice any of these abominable customs that were practiced before you, and never to make yourselves unclean by them: I am the Lord your God.”

The Lord Is Holy

19:1 And the Lord spoke to Moses, saying, 2 “Speak to all the congregation of the people of Israel and say to them, You shall be holy, for I theLord your God am holy. 3 Every one of you shall revere his mother and his father, and you shall keep my Sabbaths: I am the Lord your God. 4 Do not turn to idols or make for yourselves any gods of cast metal: I am the Lord your God.

5 “When you offer a sacrifice of peace offerings to the Lord, you shall offer it so that you may be accepted. 6 It shall be eaten the same day you offer it or on the day after, and anything left over until the third day shall be burned up with fire. 7 If it is eaten at all on the third day, it is tainted; it will not be accepted, 8 and everyone who eats it shall bear his iniquity, because he has profaned what is holy to the Lord, and that person shall be cut off from his people.

Love Your Neighbor as Yourself

9 “When you reap the harvest of your land, you shall not reap your field right up to its edge, neither shall you gather the gleanings after your harvest. 10 And you shall not strip your vineyard bare, neither shall you gather the fallen grapes of your vineyard. You shall leave them for the poor and for the sojourner: I am the Lord your God.

11 “You shall not steal; you shall not deal falsely; you shall not lie to one another. 12 You shall not swear by my name falsely, and so profane the name of your God: I am the Lord.

13 “You shall not oppress your neighbor or rob him. The wages of a hired servant shall not remain with you all night until the morning. 14 You shall not curse the deaf or put a stumbling block before the blind, but you shall fear your God: I am the Lord.

15 “You shall do no injustice in court. You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor. 16 You shall not go around as a slanderer among your people, and you shall not stand up against the life [3] of your neighbor: I am theLord.

17 “You shall not hate your brother in your heart, but you shall reason frankly with your neighbor, lest you incur sin because of him. 18 You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the Lord.

You Shall Keep My Statutes

19 “You shall keep my statutes. You shall not let your cattle breed with a different kind. You shall not sow your field with two kinds of seed, nor shall you wear a garment of cloth made of two kinds of material.

20 “If a man lies sexually with a woman who is a slave, assigned to another man and not yet ransomed or given her freedom, a distinction shall be made. They shall not be put to death, because she was not free; 21 but he shall bring his compensation to the Lord, to the entrance of the tent of meeting, a ram for a guilt offering. 22 And the priest shall make atonement for him with the ram of the guilt offering before the Lord for his sin that he has committed, and he shall be forgiven for the sin that he has committed.

23 “When you come into the land and plant any kind of tree for food, then you shall regard its fruit as forbidden. [4] Three years it shall be forbidden to you; it must not be eaten. 24 And in the fourth year all its fruit shall be holy, an offering of praise to the Lord. 25 But in the fifth year you may eat of its fruit, to increase its yield for you: I am the Lord your God.

26 “You shall not eat any flesh with the blood in it. You shall not interpret omens or tell fortunes. 27 You shall not round off the hair on your temples or mar the edges of your beard. 28 You shall not make any cuts on your body for the dead or tattoo yourselves: I am the Lord.

29 “Do not profane your daughter by making her a prostitute, lest the land fall into prostitution and the land become full of depravity. 30 You shall keep my Sabbaths and reverence my sanctuary: I am the Lord.

31 “Do not turn to mediums or necromancers; do not seek them out, and so make yourselves unclean by them: I am the Lord your God.

32 “You shall stand up before the gray head and honor the face of an old man, and you shall fear your God: I am the Lord.

33 “When a stranger sojourns with you in your land, you shall not do him wrong. 34 You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the Lord your God.

35 “You shall do no wrong in judgment, in measures of length or weight or quantity. 36 You shall have just balances, just weights, a just ephah, and a just hin: [5] I am the Lord your God, who brought you out of the land of Egypt. 37 And you shall observe all my statutes and all my rules, and do them: I am the Lord.”

Punishment for Child Sacrifice

20:1 The Lord spoke to Moses, saying, 2 “Say to the people of Israel, Any one of the people of Israel or of the strangers who sojourn in Israel who gives any of his children to Molech shall surely be put to death. The people of the land shall stone him with stones. 3 I myself will set my face against that man and will cut him off from among his people, because he has given one of his children to Molech, to make my sanctuary unclean and to profane my holy name. 4 And if the people of the land do at all close their eyes to that man when he gives one of his children to Molech, and do not put him to death, 5 then I will set my face against that man and against his clan and will cut them off from among their people, him and all who follow him in whoring after Molech.

6 “If a person turns to mediums and necromancers, whoring after them, I will set my face against that person and will cut him off from among his people. 7 Consecrate yourselves, therefore, and be holy, for I am the Lord your God. 8 Keep my statutes and do them; I am the Lord who sanctifies you. 9 For anyone who curses his father or his mother shall surely be put to death; he has cursed his father or his mother; his blood is upon him.

Punishments for Sexual Immorality

10 “If a man commits adultery with the wife of [6] his neighbor, both the adulterer and the adulteress shall surely be put to death. 11 If a man lies with his father’s wife, he has uncovered his father’s nakedness; both of them shall surely be put to death; their blood is upon them. 12 If a man lies with his daughter-in-law, both of them shall surely be put to death; they have committed perversion; their blood is upon them. 13 If a man lies with a male as with a woman, both of them have committed an abomination; they shall surely be put to death; their blood is upon them. 14 If a man takes a woman and her mother also, it is depravity; he and they shall be burned with fire, that there may be no depravity among you. 15 If a man lies with an animal, he shall surely be put to death, and you shall kill the animal. 16 If a woman approaches any animal and lies with it, you shall kill the woman and the animal; they shall surely be put to death; their blood is upon them.

17 “If a man takes his sister, a daughter of his father or a daughter of his mother, and sees her nakedness, and she sees his nakedness, it is a disgrace, and they shall be cut off in the sight of the children of their people. He has uncovered his sister’s nakedness, and he shall bear his iniquity.18 If a man lies with a woman during her menstrual period and uncovers her nakedness, he has made naked her fountain, and she has uncovered the fountain of her blood. Both of them shall be cut off from among their people. 19 You shall not uncover the nakedness of your mother’s sister or of your father’s sister, for that is to make naked one’s relative; they shall bear their iniquity. 20 If a man lies with his uncle’s wife, he has uncovered his uncle’s nakedness; they shall bear their sin; they shall die childless. 21 If a man takes his brother’s wife, it is impurity. [7] He has uncovered his brother’s nakedness; they shall be childless.

You Shall Be Holy

22 “You shall therefore keep all my statutes and all my rules and do them, that the land where I am bringing you to live may not vomit you out.23 And you shall not walk in the customs of the nation that I am driving out before you, for they did all these things, and therefore I detested them.24 But I have said to you, ‘You shall inherit their land, and I will give it to you to possess, a land flowing with milk and honey.’ I am the Lord your God, who has separated you from the peoples. 25 You shall therefore separate the clean beast from the unclean, and the unclean bird from the clean. You shall not make yourselves detestable by beast or by bird or by anything with which the ground crawls, which I have set apart for you to hold unclean. 26 You shall be holy to me, for I the Lord am holy and have separated you from the peoples, that you should be mine.

27 “A man or a woman who is a medium or a necromancer shall surely be put to death. They shall be stoned with stones; their blood shall be upon them.”

To the wilderness of forgetfulness

Posted: February 21, 2013 by Pam Larson in Devotionals/Commentaries, February, Leviticus
Tags: August Bible Readings, Bible, Bible daily, Bible reading, Bible study, Coty Pinckney, daily Bible, Leviticus, scapegoat, Scripture, To the wilderness of forgetfulness

In a sermon, “As Far as the East is From the West”, a sermon on the Day of Atonement (Yom Kippur), on Leviticus 16 by Coty Pinckney,

The Scapegoat

This sacrifice, while different and more detailed than the usual sin offerings, nevertheless is similar to that daily ritual. The next act on the Day of Atonement, however, is unusual, and a bit strange. Let’s continue reading in verse 20:

“When he finishes atoning for the holy place, and the tent of meeting and the altar, he shall offer the live goat. “Then Aaron shall lay both of his hands on the head of the live goat, and confess over it all the iniquities of the sons of Israel, and all their transgressions in regard to all their sins; and he shall lay them on the head of the goat and send it away into the wilderness by the hand of a man who stands in readiness. “And the goat shall bear on itself all their iniquities to a solitary land; and he shall release the goat in the wilderness.

What is going on here? Aren’t the people’s sins already forgiven? Aaron has sprinkled the blood on the mercy seat, before the Lord’s very presence — how can he then place the people’s sins on this goat? Why does God prescribe this second ritual?

Both goats represent the work of Jesus. This goat whose blood is sprinkled on the mercy seat represents Jesus’ taking on our punishment, dying for us, satisfying God’s justice. But remember, all that takes place where the people cannot see. Sin not only separates us from God — sin also makes us feel defiled, sin leads to a guilty conscience. We promise God we will never, ever sin again — then we do. And we feel so impure, we feel unworthy of God’s love, we feel like we can’t even read the bible or bow down in prayer. So God provides this second picture, for all to see, of His separating us from our sin.

Jewish tradition says that the man appointed to drive off the goat would walk out of the camp, with the whole congregation watching. He would continue walking a distance of 12 miles — disappearing from the sight of the congregation, walking far beyond what anyone could see. Then he was to drive off the goat, and continue watching until he himself could see it no longer. The sins of the people are no more. They disappear into the wilderness.

You see why that is important? Have you ever done something to hurt your best friend — perhaps your spouse, or your sibling? You ask for forgiveness, and they claim to forgive you — but then, months later, in the midst of an argument, they drag up that old hurt, and throw it back in your face. “You always hurt me! Remember when . . .”

Through this picture God shows us that he will never act that way. Our sins are forgiven — not only temporarily, not only until our next disagreement. The blood of Jesus has covered those sins for all time. Satan will try to make us feel guilty, Satan will try to make us feel separated from God — but that goat carried our sins off into the wilderness, never to be seen again.

Note how God clarifies that this atonement is complete: Aaron confesses all their iniquities, and all their transgressions in regard to all their sins. Nothing is left out. There is no more worry — the blood of Jesus covers it all.

God puts it this way in Isaiah 43:25:

I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more.

Charles Spurgeon expresses this thought beautifully in his sermon on this passage:

We may have to take a long journey, and carry our sins with us; but oh! how we watch and watch till they are utterly cast into the depths of the wilderness of forgetfulness, where they shall never be found any more against us for ever.

“The wilderness of forgetfulness.” The scapegoat takes our sins to the wilderness of forgetfulness. God will never throw these sins back in our faces. Satan will try to do so, but we can throw those accusations back at him, remembering this image of the scapegoat carrying our sins to where they will be found no more.

The Psalmist says:

For as high as the heavens are above the earth, So great is His lovingkindness toward those who fear Him. 12 As far as the east is from the west, So far has He removed our transgressions from us. (Psalm 103:11-12 NASB)

So God, in the picture of the scapegoat, meets our need for a clear conscience. He removes our sin, sending it far away where it can never be found; God promises he will never, ever hold those sins against us. And God keeps his promises. Praise Him!

To read the entire sermon, click here:

February 21 Leviticus 16-17

Posted: February 21, 2013 by Pam Larson in Bible Passages, February Bible Readings, Leviticus
Tags: Bible, Bible reading, Bible study, daily Bible, Day of Atonement, February Bible Readings, Leviticus, sacrifice, Scripture

February 21

Leviticus 16-17 (ESV)

The Day of Atonement

16:1 The Lord spoke to Moses after the death of the two sons of Aaron, when they drew near before the Lord and died, 2 and the Lordsaid to Moses, “Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat. 3 But in this way Aaron shall come into the Holy Place: with a bull from the herd for a sin offering and a ram for a burnt offering. 4 He shall put on the holy linen coat and shall have the linen undergarment on his body, and he shall tie the linen sash around his waist, and wear the linen turban; these are the holy garments. He shall bathe his body in water and then put them on. 5 And he shall take from the congregation of the people of Israel two male goats for a sin offering, and one ram for a burnt offering.

6 “Aaron shall offer the bull as a sin offering for himself and shall make atonement for himself and for his house. 7 Then he shall take the two goats and set them before the Lord at the entrance of the tent of meeting. 8 And Aaron shall cast lots over the two goats, one lot for the Lord and the other lot for Azazel. [1] 9 And Aaron shall present the goat on which the lot fell for the Lord and use it as a sin offering,10 but the goat on which the lot fell for Azazel shall be presented alive before the Lord to make atonement over it, that it may be sent away into the wilderness to Azazel.

11 “Aaron shall present the bull as a sin offering for himself, and shall make atonement for himself and for his house. He shall kill the bull as a sin offering for himself. 12 And he shall take a censer full of coals of fire from the altar before the Lord, and two handfuls of sweet incense beaten small, and he shall bring it inside the veil 13 and put the incense on the fire before the Lord, that the cloud of the incense may cover the mercy seat that is over the testimony, so that he does not die. 14 And he shall take some of the blood of the bull and sprinkle it with his finger on the front of the mercy seat on the east side, and in front of the mercy seat he shall sprinkle some of the blood with his finger seven times.

15 “Then he shall kill the goat of the sin offering that is for the people and bring its blood inside the veil and do with its blood as he did with the blood of the bull, sprinkling it over the mercy seat and in front of the mercy seat. 16 Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses. 17 No one may be in the tent of meeting from the time he enters to make atonement in the Holy Place until he comes out and has made atonement for himself and for his house and for all the assembly of Israel. 18 Then he shall go out to the altar that is before the Lord and make atonement for it, and shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around. 19 And he shall sprinkle some of the blood on it with his finger seven times, and cleanse it and consecrate it from the uncleannesses of the people of Israel.

20 “And when he has made an end of atoning for the Holy Place and the tent of meeting and the altar, he shall present the live goat.21 And Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins. And he shall put them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness. 22 The goat shall bear all their iniquities on itself to a remote area, and he shall let the goat go free in the wilderness.

23 “Then Aaron shall come into the tent of meeting and shall take off the linen garments that he put on when he went into the Holy Place and shall leave them there. 24 And he shall bathe his body in water in a holy place and put on his garments and come out and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people. 25 And the fat of the sin offering he shall burn on the altar. 26 And he who lets the goat go to Azazel shall wash his clothes and bathe his body in water, and afterward he may come into the camp. 27 And the bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp. Their skin and their flesh and their dung shall be burned up with fire. 28 And he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp.

29 “And it shall be a statute to you forever that in the seventh month, on the tenth day of the month, you shall afflict yourselves [2] and shall do no work, either the native or the stranger who sojourns among you. 30 For on this day shall atonement be made for you to cleanse you. You shall be clean before the Lord from all your sins. 31 It is a Sabbath of solemn rest to you, and you shall afflict yourselves; it is a statute forever. 32 And the priest who is anointed and consecrated as priest in his father’s place shall make atonement, wearing the holy linen garments. 33 He shall make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly. 34 And this shall be a statute forever for you, that atonement may be made for the people of Israel once in the year because of all their sins.” And Moses did as the Lord commanded him.

The Place of Sacrifice

17:1 And the Lord spoke to Moses, saying, 2 “Speak to Aaron and his sons and to all the people of Israel and say to them, This is the thing that the Lord has commanded. 3 If any one of the house of Israel kills an ox or a lamb or a goat in the camp, or kills it outside the camp, 4 and does not bring it to the entrance of the tent of meeting to offer it as a gift to the Lord in front of the tabernacle of the Lord, bloodguilt shall be imputed to that man. He has shed blood, and that man shall be cut off from among his people. 5 This is to the end that the people of Israel may bring their sacrifices that they sacrifice in the open field, that they may bring them to the Lord, to the priest at the entrance of the tent of meeting, and sacrifice them as sacrifices of peace offerings to the Lord. 6 And the priest shall throw the blood on the altar of the Lord at the entrance of the tent of meeting and burn the fat for a pleasing aroma to the Lord. 7 So they shall no more sacrifice their sacrifices to goat demons, after whom they whore. This shall be a statute forever for them throughout their generations.

8 “And you shall say to them, Any one of the house of Israel, or of the strangers who sojourn among them, who offers a burnt offering or sacrifice 9 and does not bring it to the entrance of the tent of meeting to offer it to the Lord, that man shall be cut off from his people.

Laws Against Eating Blood

10 “If any one of the house of Israel or of the strangers who sojourn among them eats any blood, I will set my face against that person who eats blood and will cut him off from among his people. 11 For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life. 12 Therefore I have said to the people of Israel, No person among you shall eat blood, neither shall any stranger who sojourns among you eat blood.

13 “Any one also of the people of Israel, or of the strangers who sojourn among them, who takes in hunting any beast or bird that may be eaten shall pour out its blood and cover it with earth. 14 For the life of every creature [3] is its blood: its blood is its life. [4] Therefore I have said to the people of Israel, You shall not eat the blood of any creature, for the life of every creature is its blood. Whoever eats it shall be cut off. 15 And every person who eats what dies of itself or what is torn by beasts, whether he is a native or a sojourner, shall wash his clothes and bathe himself in water and be unclean until the evening; then he shall be clean. 16 But if he does not wash them or bathe his flesh, he shall bear his iniquity.”

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The Lord Is Holy

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You Shall Be Holy

The Scapegoat

The Day of Atonement

The Place of Sacrifice

Laws Against Eating Blood

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