Posts Tagged ‘John’

Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written. John 21:25

J.C. Ryle wraps up our reading of John:

As much of Christ’s sayings and doings is recorded as the mind of man can take in. It would not be good for the world to have more. The human mind, like the body, can only digest a certain quantity. The world could not contain more, because it would not. As many miracles, as many parables, as many sermons, as many conversions, as many words of kindness, as many deeds of mercy, as many journeys, as many prayers, as many warnings, as many promises, are recorded, as the world can possibly require. If more had been recorded they would have been only thrown away. There is enough to make every unbeliever without excuse, enough to show every inquirer the way to heaven, enough to satisfy the heart of every honest believer, enough to condemn man if he does not repent and believe, enough to glorify God. The largest vessel can only contain a certain quantity of liquid. The mind of all mankind would not appreciate more about Christ, if more had been written. There is enough and to spare. This witness is true. Let us deny it if we can.

And now let us close the Gospel of John with mingled feelings of deep humility and deep thankfulness. We may well be humble when we think how ignorant we are, and how little we comprehend of the treasures which this Gospel contains. But we may well be thankful, when we reflect how clear and plain is the instruction which it gives us about the way of salvation. The man who reads this Gospel profitably, is he who “believes that Jesus is the Christ, and, believing, has life through His Name.” Do we so believe? Let us never rest till we can give a satisfactory answer to that question!

December 25

John 21:15-25 (ESV)

Jesus and Peter

15 When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” 16 He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” 17 He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. 18 Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” 19 (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.”

Jesus and the Beloved Apostle

20 Peter turned and saw the disciple whom Jesus loved following them, the one who had been reclining at table close to him and had said, “Lord, who is it that is going to betray you?” 21 When Peter saw him, he said to Jesus, “Lord, what about this man?” 22 Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!” 23 So the saying spread abroad among the brothers [1] that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?”

24 This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true.

25 Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written.

Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus.  Jesus said to them, “Children, do you have any fish?” They answered him, “No.”  He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish.  That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea.  The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off. John 21:4-8

John MacArthur, with an interesting thought in a sermon, “Self-Effort or Spiritual Power”:

But I want us to notice a little footnote here. Verse 6 could have said this,

“And Jesus said unto them, ‘Stand back,’” and then every fish in the Sea of Galilee jumped into the boat.

Right? He could have said that. Jesus could have made all those fish jump in that boat already fried, you know, or frozen. He could have done anything. But He didn’t do that because when God works, He works through us. And so He said to them, “Men, do…what?…you cast your nets and then you pull your own nets in.” Listen, God works through your own effort. Spiritual effort is a combination. Kenny Perol(??) used to use an illustration, I’ll use it this morning, help you to see this. Everybody in the building raise your right hand right now. Hold them up just for a second. Okay, everybody raise your right hand. Okay, now just wave your hand a little bit like this. Okay, put it down. That’s very good. Why did you do that? Was that my will that made you do that? Was it my will that made you do that? Was it your will? It was both, wasn’t it? You see, it was your will cooperating with my will. That’s exactly what spiritual effort is all about. God says do this, I say okay, Lord. See. And it’s my will agreeing with His will and away we go. And the job is done. And so the Lord didn’t say stand back, men, the fish are going to jump into the boat. He says, “You guys put your nets in there and you pull it out and I’ll provide what’s in it.” And that’s how God works through your life if you follow His leading. You don’t sit back and do nothing, you get involved and His energy surges through you and through your obedience.

December 24

John 21:1-14 (ESV)

Jesus Appears to Seven Disciples

21:1 After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. 2 Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. 3 Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.

4 Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. 5 Jesus said to them, “Children, do you have any fish?” They answered him, “No.” 6 He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish. 7 That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. 8 The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards [1] off.

9 When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. 10 Jesus said to them, “Bring some of the fish that you have just caught.” 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. 12 Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came and took the bread and gave it to them, and so with the fish. 14 This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.

J.C.Ryle, with some beautiful words of encouragement from John 20:24-31

Nowhere, perhaps, in all the four Gospels, do we find this part of our Lord’s character so beautifully illustrated as in the story before our eyes. It is hard to imagine anything more tiresome and provoking than the conduct of Thomas, when even the testimony of ten faithful brethren had no effect on him, and he doggedly declared, “Except I see with my own eyes and touch with my own hands, I will not believe.” But it is impossible to imagine anything more patient and compassionate, than our Lord’s treatment of this weak disciple. He does not reject him, or dismiss him, or excommunicate him. He comes again at the end of a week, and apparently for the special benefit of Thomas. He deals with him according to his weakness, like a gentle nurse dealing with a froward child–”Reach here your finger, and behold my hands; reach here your hand, and thrust it into my side.” If nothing but the grossest, coarsest, most material evidence could satisfy him, even that evidence was supplied. Surely this was a love that passes knowledge, and a patience that passes understanding.

A passage of Scripture like this, we need not doubt, was written for the special comfort of all true believers. The Holy Spirit knew well that the dull, and the slow, and the stupid, and the doubting, are by far the commonest type of disciples in this evil world. The Holy Spirit has taken care to supply abundant evidence that Jesus is rich in patience as well as compassion, and that He bears with the infirmities of all His people. Let us take care that we drink into our Lord’s spirit, and copy His example. Let us never set down men in a low place, as gracious and godless, because their faith is feeble and their love is cold. Let us remember the case of Thomas, and be very compassionate and of tender mercy. Our Lord has many weak children in His family, many dull pupils in His school, many raw soldiers in His army, many lame sheep in His flock. Yet He bears with them all, and casts none away.

December 23 

 John 20:24-31 (ESV)

Jesus and Thomas

24 Now Thomas, one of the Twelve, called the Twin, [1] was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”

26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”

The Purpose of This Book

30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

John 20:19 -21  On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord.  Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.”

J.C. Ryle comments:

Twice over he addressed them with the kindly words, “Peace be unto you.” We may dismiss as untenable, in all probability, the cold and cautious suggestion, that this was nothing better than an unmeaning phrase of courtesy. He who “spoke as never man spoke,” said nothing without meaning. He spoke, we may be sure, with special reference to the state of mind of the eleven apostles, with special reference to the events of the last few days, and with special reference to their future ministry.

  • “Peace” and not blame–
  • “peace” and not fault-finding–
  • “peace” and not rebuke–

was the first word which this little company heard from their Master’s lips, after He left the tomb.

It was right and fitting, that it should be so, and in full harmony with things that had gone before. “Peace on earth” was the song of the heavenly host, when Christ was born. Peace and rest of soul, was the general subject that Christ continually preached for three years. Peace, and not riches, had been the great legacy which He had left with the eleven the night before His crucifixion. Surely it was in full keeping with all the tenor of our Lord’s dealings, that, when He revisited His little company of disciples after His resurrection, His first word should be “Peace.” It was a word that would soothe and calm their minds.

December 22

John 20:19-23 (ESV)

Jesus Appears to the Disciples

19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” 22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”

Dr. Kim Riddlebarger gives us an important reminder:

There is also an important pastoral emphasis in the Book of Revelation as well. John is seeking to offer hope and comfort to the persecuted Christians to whom he is writing. This becomes especially clear as we draw closer to the end of the book.

  • Beginning with the bowl judgments of Revelation 16,
  • and then moving on to the account of God’s judgment upon the harlot in Revelation 17,
  • then to the reaction of heaven and earth to the destruction of the city in Revelation 18,
  • to the introduction of the bride of Christ and his second coming in Revelation 19,
  • to the thousand years and final judgment of Satan in Revelation 20,
  • to the establishment of the new heavens and earth in Revelation 21-22,

John gives us a glimpse of how the great drama of redemptive history is coming to its final and glorious climax.

In these final chapters of Revelation, we are given a glimpse of the back of the book–so to speak–which would not only have brought tremendous comfort to those in John’s original audience who were facing both the sword of the beast and the seduction of the harlot on virtually a daily basis, but which also serves to remind us of the central theme of this vision. Jesus Christ wins in the end! Although to unbelievers, it may look like the beast triumphs when he wages war on the saints and kills some of them, to believers, on the other hand, who see these things through the eyes of faith, the martyred saints come to life and reign with Christ for a thousand years. Even when Christians are forced to face the point of the sword, we know that we will inherit the riches and treasures of heaven no matter what the beast may do to us. We also know that the dragon, the beast and all who serve him will get exactly what they deserve. They will be cast into the lake of fire and suffer eternal torment.

December 21 

 John 20:10-18 (ESV)

10 Then the disciples went back to their homes.

Jesus Appears to Mary Magdalene

11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic, [1] “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her.