Posts Tagged ‘James’

Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. —James 5:16 ESV

Kim Riddlebarger:

What is the most important thing that a persecuted and suffering church can do? The answer is so obvious that we easily overlook it. Pray! In the final verses of his epistle, James wraps up with an exhortation to the suffering Christians of the Dispersion to seek the power of God through prayer. James reminds them that prayer is the means through God sustains his people, especially during times of great trial. Sadly, many in our day have turned James’ exhortation to pray for healing into a mantra through which God will supposedly heal all of our diseases–if only we dare claim what I rightfully ours. Instead of seeing James’ exhortation to pray as the means through which God sustains us in the midst of our trials, faith-healers have turned James’ words into the magical “abracadabra” enabling us to “claim our miracle.” It always amazes me that persecuted Jewish Christians to whom James is writing never understood James in this way, yet prosperous Americans, who have never known a moment of persecution in their lives, take James to be promising them health and wealth. What James is doing is reminding persecuted Christians that God has heard their cries, and he stands ever ready to help in time of need. All they need do is ask.

John Piper, in a sermon “The Elders, the People, and the Prayer of Faith”

In James 5:13–18 we see at least three kinds of praying not just one. And all three of them are ways of praying for people who are sick or suffering in some way. You can’t use this text to say there is just one biblical way to pray for the sick. There is a great deal of flexibility possible here.

Praying for Yourself

First, there is praying for yourself. James 5:13, “Is anyone among you suffering? Let him pray.” Here the suffering may be of any kind. We are not told that only in some kinds of suffering you should pray for yourself. So our response to some suffering should be praying for ourselves evidently without always pulling the elders or other people in, though of course, it doesn’t have to be either-or.

Praying of the Elders over a Sick Person

Second, there is the praying of the elders over a sick person. James 5:14–15, “Is any among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will save the sick man, and the Lord will raise him up; and if he has committed sins he will be forgiven.”

This is a case where the person is so weak and bedridden that they can’t get out easily to the gathered church. We see this condition in the phrase “pray over” (probably signifying their being on a bed with the elders around); and we see it in the statement, “the Lord will raise him up” (implying that they are laid low). So the situation when the elders are called probably involves a physical condition that keeps a person from getting out to the fellowship.

Praying for Each Other

Third, there is the praying for each other. James 5:16, “Therefore confess your sins to one another, and pray for one another that you may be healed.”

This is very general. It could include what we know as a prayer meeting. It could include private prayer at home for a friend. It could include teams of people praying for others in their presence or at a distance. But notice that the issue is still healing in verse 16: “pray for one another that you may be healed”—not necessarily limited to physical healing but in this context surely not excluding it either. So calling for the elders in the case of a bedridden Christian is NOT the only model in this text. We simply don’t know all the ways that these churches prayed for the sick.

October 12 

James 5:13-20 (ESV)

The Prayer of Faith

13 Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. 14 Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. 15 And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. 16 Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. [1] 17 Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. 18 Then he prayed again, and heaven gave rain, and the earth bore its fruit.

19 My brothers, if anyone among you wanders from the truth and someone brings him back, 20 let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.

Are you ever struck by how God seems to speak directly to us through multiple Bible passages, saying the same things and reinforcing the message? Today, a unifying theme seems to run throughout our readings: God’s purposes and plans in our lives may not be clear, but we can trust in His grace and mercy.   Today we’ve been reading in:

JEREMIAH 29….Remember the promises of God…turn on your “windshield wipers” when the mud flies in your face…..as the windshield clears so we can see, even in tough times,  the welfare that God plans for us (Jeremiah 29:11), our belief grows strong and the swerving of anxiety smoothes out.

ECCLESIASTES 8….Remember that sometimes we may never know the WHY of suffering

JOHN 4….Remember that God goes out of His way; He is intentionally gracious to us.

JAMES 5:7-12….Remember to be patient in suffering, God always has a purpose for what we go through

Be patient, therefore, brothers,  until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains. You also, be patient. Establish your hearts, for the coming of the Lord is at hand. Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door. As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.

October 11 

James 5:7-12 (ESV)

Patience in Suffering

Be patient, therefore, brothers, [1] until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains. You also, be patient. Establish your hearts, for the coming of the Lord is at hand. Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door. 10 As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. 11 Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.

12 But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation.

James 5:2-3 Your riches have rotted and your garments are moth-eaten.  Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days.

Dr. Kim Riddlebarger, in a sermon series on James:

The problem is not with wealth itself. Wealth is a gift from God. The problem James is addressing is that sinful men and women often allow wealth and riches to become the be all and end all of life. What such people forget is that riches will not last. Material possessions rot and decay. The finest clothes are eventually consumed by moths. Even precious metals eventually rust and tarnish. James’ warning here echoes the words of Jesus elsewhere. As Jesus himself warns us in Matthew 6:19-21,“do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.”

Those who trust in their wealth–rather than grace and mercy of God–will have their arrogance and unbelief exposed for all to see on the day of judgment. As Jesus points out, the rich who were exploiting the poor, have allowed their trust and affections to be tied to their possessions, all the while their hearts have wandered far from the purposes and will of God. Therefore, James reminds the wealthy who were persecuting Christians, that even as their clothes are eaten by moths, and even as their precious metals rust away, that very same corrosion which exposes their folly will be used as evidence against them–a warning which certainly implies the idea of a final judgment, when all that they have accumulated is only so much evidence of their sinful arrogance.

In a very loud echo from Ezekiel 7:19, James warns the wealthy that they will be consumed by fire.  “They cast their silver into the streets, and their gold is like an unclean thing. Their silver and gold are not able to deliver them in the day of the wrath of the Lord. They cannot satisfy their hunger or fill their stomachs with it. For it was the stumbling block of their iniquity.” This is the fate of those whose wealth–which is a great blessing from the Lord–blinds them to that which truly lasts, and which is of infinite value–the favor of God in Christ. Instead of seeing wealth as a blessing, and something which can be used to help others in need, James exposes the sin which provokes God’s judgment. “You have laid up treasure in the last days.”

It is important that we not miss the great irony in all of this. The wealthy, those who are being condemned by James, are those people who horde their possessions precisely because they trust in those possessions instead of trusting in the purposes of God. But the wealth they horde will eventually rot away and corrode. Instead of storing up wealth, they are actually storing up God’s wrath, because a day of final judgment is coming. But this is the very thing the wealthy cannot see, because they trust in their wealth to save them from whatever may come to pass. As James will indicate later on in the passage, he clearly believes that he is living in the last days–that the Lord might return at any moment–and in this lies the folly of hoarding personal wealth. Their wealth will be of no value to them whatsoever on the day of judgment, and their wealth (which God has given them) will actually testify against them. James has already warned us that life is short, and that our failure to submit our plans to the will of God is but testimony of our arrogance. So here too James reminds us of the folly of that all too common sentiment expressed in the popular bumper sticker, “He who dies with the most toys wins.”

October 10 

James 5:1-6 (ESV)

Warning to the Rich

5:1 Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days. Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts. You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter. You have condemned and murdered the righteous person. He does not resist you.

    Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”—yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, “If the Lord wills, we will live and do this or that.”     As it is, you boast in your arrogance. All such boasting is evil.    —James 4:13-16 ESV

What’s wrong with presuming upon tomorrow? What’s wrong is that it does not remember the truth that life is a mist that vanishes, and it does not recognize the truth that God governs the length of our lives.  We have no idea what tomorrow will bring.

But there is a deeper problem here, more than just bad theology. Look further at verse 16:

“But as it is, you boast in your arrogance; all such boasting is evil.”

The deeper problem is arrogance or pride, and that is expressed in  “boasting.”

“Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit.”

James calls this boasting, arrogant boating.

But it is arrogant not to believe that ultimately our sovereign God governs how long we live and what we accomplish. “If the Lord wills, we will live and also do this or that.”

October 9 

James 4:11-17 (ESV)

11 Do not speak evil against one another, brothers. [1] The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. 12 There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor?

Boasting About Tomorrow

13 Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”— 14 yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. 15 Instead you ought to say, “If the Lord wills, we will live and do this or that.” 16 As it is, you boast in your arrogance. All such boasting is evil. 17 So whoever knows the right thing to do and fails to do it, for him it is sin.

October 8 

James 4:1-10 (ESV)

Warning Against Worldliness

4:1 What causes quarrels and what causes fights among you? Is it not this, that your passions [1] are at war within you? [2] You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions. You adulterous people! [3] Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? But he gives more grace. Therefore it says, “God opposes the proud, but gives grace to the humble.” Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. 10 Humble yourselves before the Lord, and he will exalt you.