Posts Tagged ‘greatness of God’

From Spurgeon’s sermon, “Fear Not”, posted at “Grace Gems”

Lift up your eyes, behold the heavens, the work of God’s fingers– behold the sun guided in his daily march; go forth at midnight, and behold the heavens; consider the stars and the moon; look upon these works of God’s hands, and if you be men of sense, and your souls are attuned to the high music of the spheres, you will say, ”What is man that you are mindful of him?”

My God! when I survey the boundless fields of ether, and see those ponderous orbs rolling therein, when I consider how vast are your dominions- so wide that an angel’s wing might flap to all eternity and never reach a boundary I marvel that you should look on insects so obscure as man.

I am so little that I shrink into nothingness when I behold the Almightiness of Jehovah so little, that the difference between the molecule and man dwindles into nothing, when compared with the infinite chasm between God and man.

Let your mind rove upon the great doctrines of the Godhead; consider the existence of God from before the foundations of the world; behold Him who is, and was, and is to come, the Almighty.

Let your soul comprehend as much as it can of the Infinite, and grasp as much as possible of the Eternal, and I am sure if you have minds at all, they will shrink with awe. The tall archangel bows himself before his Master’s throne, and we shall cast ourselves into the lowest dust when we feel what base nothings, what insignificant specks we are when compared with our all-adorable Creator.

Labor, O soul, to know your nothingness, and learn it by contemplating God’s greatness.

For the LORD is a great God, and a great King above all gods.—Psalm 95:3

Charles Spurgeon, from the Treasury of David:

No doubt the surrounding nations imagined Jehovah to be a merely local deity, the god of a small nation, and therefore one of the inferior deities; the psalmist utterly repudiates such an idea. Idolaters tolerated gods many and lords many, giving to each a certain measure of respect; the monotheism of the Jews was not content with this concession, it rightly claimed for Jehovah the chief place, and the supreme power. He is great, for he is all in all; he is a great King above all other powers and dignitaries, whether angels or princes, for they owe their existence to him; as for the idol gods, they are not worthy to be mentioned. This verse and the following supply some of the reasons for worship, drawn from the being, greatness, and sovereign dominion of the Lord.

Sam Storms’ (Enjoying God Ministries) comments on Psalm 73.

Asaph, author of Psalm 73, was deeply disturbed and perturbed by the prosperity of the wicked and the oppression of the righteous. It led him to question God’s goodness and greatness. It stirred him to wonder if the pursuit of godliness was really the wisest path to follow.

His problem wasn’t with the traditional problem of evil. Asaph’s struggle was with why it so often seemed that those who do deserve to suffer don’t and those who don’t deserve to suffer do. The problem wasn’t whether or not God existed, but whether or not God was just…..

.”Nevertheless, I am continually with you; you hold my right hand. You guide me with your counsel, and afterward you will receive me to glory. Whom have I in heaven but you? And there is nothing on earth that I desire besides you [not even the opulence and apparent success of the wicked!]. My flesh and my heart may fail, but God is the strength of my heart and my portion forever” (vv. 23-26).

What is all the wealth of the world compared with the spiritual riches of God’s presence? Can the power and prestige of earthly fame trump the assurance and peace of God’s grip on our lives? Our having him and his having us is simply unparalleled, unsurpassed, and unfathomable. Intimacy with the Almighty transcends all earthly pleasure.

What it all comes down to, then, is a matter of perspective. So I close with these insightful words of D. A. Carson. Everything, says Carson,

“depends on where you start. If you begin by envying the prosperity of the wicked, the human mind can ‘interpret’ the data so as to rule God out, to charge him with unfairness, to make piety and purity look silly. But if you begin with genuine delight in God, both in this world and in the world to come, you can put up with ‘flesh and heart failing,’ and be absolutely confident that, far from being the victim of injustice, you are in the best possible position: near to the good (v. 1) and sovereign (v. 28) God” (How Long, O Lord? 143).

Sam

To read the entire article, please click here:

Dr. Kim Riddlebarger:

Having considered the greatness of God’s purposes, throughout the balance of chapters 36 and 37, Elihu is moved to praise God for all his goodness, seen throughout the glories of creation.

God is exalted in his power. Who is a teacher like him? Who has prescribed his ways for him, or said to him, ‘You have done wrong’? Remember to extol his work, which men have praised in song. All mankind has seen it; men gaze on it from afar. How great is God-beyond our understanding! The number of his years is past finding out. He draws up the drops of water, which distill as rain to the streams; the clouds pour down their moisture and abundant showers fall on mankind. Who can understand how he spreads out the clouds, how he thunders from his pavilion? See how he scatters his lightning about him, bathing the depths of the sea. This is the way he governs the nations and provides food in abundance.”

Elihu has no idea that he is speaking not only as a worshiper of YHWH, but as a prophet as well. Elihu is about to hear the very thing he has been trying to describe through his words of praise–the voice of God. And without knowing it, he has prepared the way for the coming of the Lord in the whirlwind.

In chapter 37, Elihu continues to praise YHWH. He has no idea of what is about to happen.

At this my heart pounds and leaps from its place. Listen! Listen to the roar of his voice, to the rumbling that comes from his mouth. He unleashes his lightning beneath the whole heaven and sends it to the ends of the earth. After that comes the sound of his roar; he thunders with his majestic voice. When his voice resounds, he holds nothing back. God’s voice thunders in marvelous ways; he does great things beyond our understanding.”

Continuing his praise of the Almighty, we skip ahead to verses 20-24 and the end of Elihu’s discourse.

Should he be told that I want to speak? Would any man ask to be swallowed up? Now no one can look at the sun, bright as it is in the skies after the wind has swept them clean. Out of the north he comes in golden splendor; God comes in awesome majesty. The Almighty is beyond our reach and exalted in power; in his justice and great righteousness, he does not oppress. Therefore, men revere him, for does he not have regard for all the wise in heart?”

Elihu’s speech now ends. He has directed Job back to where he started–the gracious and sovereign God. Elihu has also prepared the way for the Lord. For the next words we read in Job in 38:1 are “Then the LORD answered Job out of the storm.” Everyone has spoken. Job, Bildad, Eliphaz, Zophar and Elihu have all had their say. Now the Lord will come and speak and whole the earth will be silent! Here is the wisdom all have been seeking. For the suffering and obedience of Job points us ahead to the doing and dying of the man of sorrows, the Lord Jesus Christ, who is the very wisdom of God incarnate. In him, we find all that we need, including the resolution to the mystery of suffering and the revelation of the saving purposes of God. Amen!

In Job 36:26, Elihu says of God-

Behold, God is great, and we know him not;
the number of his years is unsearchable.

I have 3 comments-

  1. Behold!  We need to look, to SEE God, as He is revealed in His Word, the Bible, and through Jesus, God Incarnate, Emmanuel, God With Us! Lord, give us eyes to see and a heart that comprehends. John Piper tweeted December 15, 2012: “The words of Jesus are the window through which we see the Light of Jesus. And through which we climb by faith.”
  2. God is indeed great!  In our search to KNOW God, it is good to remember that we will never fully know and understand Him.  That doesn’t mean that we give up and don’t try to know Him, but our finite minds will never have the capacity to completely know our infinite God.
  3. God is eternal! We don’t box God into time.

Louie Gigio spoke at the Desiring God National Conference September 24-25, 2011. Watch this incredible “mashup of stars and whales singing God’s praise:

Our passage for today, Jeremiah 10:6-12

There is none like you, O Lord; you are great, and your name is great in might.

Who would not fear you, O King of the nations?

For this is your due; for among all the wise ones of the nations and in all their kingdoms there is none like you. They are both stupid and foolish; the instruction of idols is but wood!

They are the work of the craftsman and of the hands of the goldsmith; their clothing is violet and purple; they are all the work of skilled men.

But the Lord is the true God; he is the living God and the everlasting King. At his wrath the earth quakes, and the nations cannot endure his indignation.

Thus shall you say to them: “The gods who did not make the heavens and the earth shall perish from the earth and from under the heavens.”

It is he who made the earth by his power, who established the world by his wisdom, and by his understanding stretched out the heavens.

From Spurgeon’s sermon, “Fear Not”, posted at “Grace Gems”

Lift up your eyes, behold the heavens, the work of God’s fingers– behold the sun guided in his daily march; go forth at midnight, and behold the heavens; consider the stars and the moon; look upon these works of God’s hands, and if you be men of sense, and your souls are attuned to the high music of the spheres, you will say, ”What is man that you are mindful of him?”

My God! when I survey the boundless fields of ether, and see those ponderous orbs rolling therein, when I consider how vast are your dominions- so wide that an angel’s wing might flap to all eternity and never reach a boundary I marvel that you should look on insects so obscure as man.

I am so little that I shrink into nothingness when I behold the Almightiness of Jehovah so little, that the difference between the molecule and man dwindles into nothing, when compared with the infinite chasm between God and man.

Let your mind rove upon the great doctrines of the Godhead; consider the existence of God from before the foundations of the world; behold Him who is, and was, and is to come, the Almighty.

Let your soul comprehend as much as it can of the Infinite, and grasp as much as possible of the Eternal, and I am sure if you have minds at all, they will shrink with awe. The tall archangel bows himself before his Master’s throne, and we shall cast ourselves into the lowest dust when we feel what base nothings, what insignificant specks we are when compared with our all-adorable Creator.

Labor, O soul, to know your nothingness, and learn it by contemplating God’s greatness.

Praise the Lord!
Praise God in his sanctuary;
praise him in his mighty heavens!
Praise him for his mighty deeds;
praise him according to his excellent greatness!

C. H Spurgeon, commenting on Psalm 150:

There is nothing little about God, and there is nothing great apart from him. If we were always careful to make our worship fit and appropriate for our great Lord how much better should we sing! How much more reverently should we adore! Such excellent deeds should have excellent praise.

2 Chronicles 2:5 The house that I am to build will be great, for our God is greater than all gods But who is able to build him a house, since heaven, even highest heaven, cannot contain him? Who am I to build a house for him, except as a place to make offerings before him? 

As Solomon prepares to build the temple, he wrote to King Hiram of Tyre, he says twice (verses 1 and 4) that he is building a house “for the name of the Lord, my God” and then tells him this house is going to be great, because our God is greater than all other gods.  Indeed, he cannot be contained in a house, but it will be a place of worship!

John Piper, in a sermon, “Fear Not, I Am with You, I Am Your God” (Isaiah 41)

When God calls you to be free from fear as you do evangelism, as you take a test, as you face an interview, as you take a stand against an unjust business practice, as you confront someone with sin in their life, when you leave a secure position and take a risk in a new venture, when you face an operation or a treatment, when you lose a spouse or a friend—when God calls you to be free from fear (to overcome this natural emotion and have peace), he does not leave the command hanging in the air. He puts pillars under it. Five of them. That’s the nature of all biblical commands. They come with divine support.

  1. Fear not . . . God is with you;
  2. Fear not . . . God is your God;
  3. Fear not . . . God will strengthen you;
  4. Fear not . . . God will help you;
  5. Fear not . . . God will uphold you.

The Key to Overcoming Fear

The key to overcoming fear is resting on the pillars of the promises of God.

We’ll come back to these pillars in a moment. Look with me for a minute at the verses leading up to verse 10 to see how they intensify these promises and strengthen these pillars.

If the key to fearlessness is believing that God is your God and is with you and will strengthen you and help you and uphold you, then knowing the greatness of this God will intensify your faith and your fearlessness.

Four Glimpses of God’s Greatness

So look at the Glimpses of God’s Greatness that Isaiah gives.

Glimpse #1: The Judge of All the Earth

In Isaiah 41:1 God says, “Coastlands, listen to Me in silence, and let the peoples gain new strength; let them come forward, then let them speak; let us come together for judgment.”

Here is a picture of God calling all the coastlands and all the peoples to gird up their strength and come before him for judgment. The God of Isaiah 41:10 is the judge of all the earth. He calls all nations to give an account of their lives and their religions and their thoughts. He is not called to account. He is not on trial. They are. They come into his courtroom. He is the judge of all and will pass sentence on every person. That’s the God who is with you to strengthen and help.

Glimpse #2: The Ruler of All Rulers

In Isaiah 41:2–3 Isaiah asks, “Who has aroused one from the east [probably Cyrus the Persian king that God stirred up to come against Babylon] whom He [God] calls in righteousness to His feet? He delivers up nations before him, and subdues kings. He makes them like dust with his sword, as the wind-driven chaff with his bow.”

Here is a picture of God rousing a king and leading him in conquest and delivering up nations before him. So the God of Isaiah 41:10 is Ruler of the rulers of history. He controls the affairs of men and nations for his purposes. That’s who gives the pillars for fearlessness in Isaiah 41:10.

Glimpse #3: The Uncreated First, Yahweh

In Isaiah 41:4 Isaiah asks, “Who has performed and accomplished it, calling forth the generations from the beginning? ‘I, the Lord, am the first, and with the last. I am He.’”

Here is a picture of God not only judging the nations and ruling the rulers of the earth but calling all the nations of the earth into being—”calling forth the generations from the beginning.” God is the first—he is the absolute reality before all other reality and on which all other reality depends. He is the uncreated first. And he will be there with the last when all is accomplished according to his eternal purpose.

When God answers, “I, the Lord, am the first . . . ,” the word “Lord” is “Jehovah” or Yahweh. Franz Delitzsch comments on this verse: “It is the full meaning of the name Jehovah which is unfolded here; for God is called Jehovah as the absolute I, the absolutely free Being, pervading all history, and yet above all history, as He who is Lord of His own absolute being, in revealing which He is purely self-determined; in a word, as the unconditionally free and unchangeably eternal personality” (cited in E.J. Young, The Book of Isaiah, vol. 3, p 76). That’s the God of Isaiah 41:10 who strengthens and helps and upholds.

Glimpse #4: The God Who Chose His Own People

In verses 5–7 Isaiah shows us the desperate attempts of the nations to persuade themselves that they and their gods are strong. Verse 5: they are afraid and they come together. Verse 6: they try to encourage each other not to be afraid, and say, “Be strong!” Verse 7: the idol makers who smooth the metal and nail up the idols with nails try to encourage each other and say, “It is good.”

In other words, there is a picture of the unrepentant nations desperately trying to convince themselves that their self-wrought gods, made with soldering and nails, are really adequate for their needs.

Over against this desperation of self-reliance and idolatry God says to his people in verses 8–9, “But you [are] Israel, My servant, Jacob whom I have chosen, descendant of Abraham My friend, you whom I have taken from the ends of the earth, and called from its remotest parts, and said to you, ‘You are My servant, I have chosen you and not rejected you.’”

In verses 1–9 there is a picture of the God who judges the nations, and rules the rulers of the nations, and calls the nations into being, choosing his people for himself, calling them from their hopeless distance from him, and taking them to be his servant.

That is what God has done for us in Christ. He chose us before the foundation of the world. He called us out of darkness and death. And he took us for himself to be his. To make himself our God.

These Glimpses Intensify the Five Pillars

Now all that, I say, intensifies the five pillars of fearlessness in Isaiah 41:10.

  • The God who judges all the earth and calls the coastlands to give account . . .
  • The God who rules the rulers of history . . .
  • The God who calls the nations of earth into being because he is first and last . . .
  • The God who calls his own people and makes himself their God freely and graciously . . .

That God says to us who believe,

  • I am your God.
  • I am with you.
  • I will strength you.
  • I will help you.
  • I will uphold you.

Then Comes the Command—On These Pillars

  • Therefore—because I am the judge of the nations . . .
  • Therefore—because I rule the rulers of history . . .
  • Therefore—because I call nations into being . . .
  • Therefore—because I choose freely my own . . .
  • Therefore—because I—this great and sovereign God—
  • am your God and
  • am with you and
  • will strengthen you and
  • will help you and
  • will uphold you . . .

Therefore, do not fear.

Or change the image for a moment. Not five pillars. But God in five relations to you expressed in five different prepositions.

  • I am your God—over you.
  • I am with you—by your side.
  • I will strengthen you—from inside of you.
  • I will help you—all around you from wherever the enemy comes.
  • I will uphold you—from underneath you.

Over you, by you, inside you, around you, underneath you.

Therefore do not fear.

Our Final Ground for Fearlessness

We come to the end of this series with one great ground for fearlessness—GOD!

  • I am your God.
  • I am with you.
  • I will strengthen you.
  • I will help you.
  • I will uphold you.

I call you this morning to stop defining and limiting your future in terms of your past and start defining it in terms of your God.

I call you to recognize that God is greater than your personality. God is greater than your past experiences of timidity. God is greater than your “family of origin.” And God calls you to joyful fearlessness.

The crucial factor in your fearless living is not your family but your God.

“Let not your hearts be troubled, BELIEVE IN GOD.” Believe in God! Trust God! Let God be your God! Your help. Your strength. He will uphold you with his righteous right hand.

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