Posts Tagged ‘God’s Word’

John Piper shares this story of Clarence Duncan’s Ministry to the Yao in a sermon, The Leading of the Lord in Personal Evangelism”

In 1985 Clarence Duncan arrived in Africa as missionary to the solidly Muslim people called the Yao who live mainly in Tanzania, Mozambique, and Malawi. When he settled in his village, he called for a meeting with the elders. After the pleasantries the chief asked him his name. Clarence replied, “Mr. Clarence.”

The council looked at each other for a moment and then the chief asked, “Why are you here?”

Again Clarence simply said, “I want to tell your people about Isa Al Mahsi (Jesus the Messiah).”

A couple months later, when the chief decided he could trust Clarence, he said, “Do you know why we allowed you to stay?”

Clarence said, “I never thought about it.”

“Twenty-one years ago a very old Yao man came to our village and called for a meeting as you did. When we asked him his name, this Yao man said, ‘Mr. Clarence’—which isn’t an African name at all! When we asked him why he came, he said, ‘I want to tell your people about Isa Al Mahsi.’ These were your very words. Twenty-one years ago Mr. Clarence led four of our villagers to follow Jesus. So we ran them out of the village. And we killed Mr. Clarence. The reason we allowed you to stay was we were afraid.”

That was 1985. Two years ago on a January morning 24 Muslim elders approached Clarence Duncan’s house. After a meal the leader sat in the middle of the room and said that they had come to ask questions about Christianity. Clarence said fine but that he would only answer them by reading from the Bible so they would know he did not invent the answers. So he gave each of them a Bible in the trade language. The first question was, “Why do you Christians say that there are three gods?”

Clarence said the answer was found in Deuteronomy 6:4 and gave them the page: “Hear, O Israel! The Lord is our God. The Lord is one!” And he mentioned that Isa (Jesus) said this very thing in Mark 12:29.

The questioning went on till five in the afternoon. When all had left, the leader, Sheik Abu Bakr, stayed and asked if he could see Clarence in a week.

When they met Abu asked if Clarence knew why they came to see him last week. Clarence said he assumed it was to ask questions. But Abu said, “No, it was because the Christian church is growing so fast we knew we had to kill you. We had consulted for three days and prepared our magic. You were to be struck dumb when we asked questions, then fall on the ground paralyzed and then die. But when you kept talking, and even stood up and moved around, we knew you had a stronger Spirit and gave up.”

Then Abu said, “I want to become a Christian.” And he told an amazing story.

“When I was a teenager, in our village we were not Muslim people and we were not Christian. We were Achewa people with our own religion. Behind our village was a hill where I would often go to pray.

“One day I was on that hill praying. Suddenly all around me was a blinding light. Out of this light I saw a big hand coming toward me holding an open book. I looked at the book and saw writing on the page. A Voice told me to read. I protested that I could not read, never having been to school. The Voice again told me to read. So I did. And suddenly the book and the hand disappeared.

“I ran back to my village and all the people were looking for me, thinking I had died on that hill! They asked about a fire they had seen up there. When I told them the story, they laughed at me saying, You can’t read!

“Someone got a book and I began to read! Then people came from all around to find out more about what happened and asked questions. The Muslim authorities found out about me and I was trained in the ways of Islam. Soon all or our village became Muslim. For 15 years I was the greatest debater against the Christians.”

He paused and then said, “You remember when I asked you the first question about why Christians believe in three gods? Your answer was Deuteronomy chapter 6, verse 4.”

“That’s right,” Clarence said.

Sheik Abu Bakr looked Clarence Duncan in the eye and said, “That was the same passage that this Voice on the mountain showed me. At that moment I knew that the God you were talking about was the True God!”

“Then why did you keep asking me all those questions the whole day?”

“Because,” he smiled, “I wanted all these Muslim leaders to know what the Christians believe and I wanted them to hear it from you. The whole day I pretended unbelief so that I could ask more questions. Now I want to become a Christian.”

In the midst of a life of steady, persevering faithfulness, God has yet more wonders to show us in the work of evangelism and world missions than we can imagine. Let’s pray for eyes to see and ears to hear when he calls us to a divine appointment like Philip and the Ethiopian eunuch had on the road to Gaza.

Finally, brothers, pray for us, that the word of the Lord may speed ahead and be honored, as happened among you, and that we may be delivered from wicked and evil men. For not all have faith. But the Lord is faithful. He will establish you and guard you against the evil one. —2 Thessalonians 3:1

John Piper, in a sermon, “The Power that Wields the Weapon”

This text gives tremendous significance to prayer in God’s victorious purposes. We could state the doctrine like this: Through prayer the word of the Lord overcomes obstacles and reaches a glorious victory.

finish-lineThe word of the Lord is pictured as an athlete running in a race to attain the prize of glory. An athlete is glorified when he wins and is recognized and acclaimed as superior to all the others in the race. So the word of the Lord is running in the world. It will one day win the race of words—the race of philosophies and theories and worldviews. It will be recognized and acclaimed as superior to all other words and philosophies—IF we pray! Pray for us that the word of the Lord may speed on in triumph.”

Now just think of it. Almighty God has spoken. If he is God, it is sure that his word will accomplish all his purposes. God’s truth must win the race of words, but the text says, “Pray that the word will be victorious!” I take this to mean that God will indeed cause his word to be glorified, but he does not intend to win the victory without prayer. Or to put it in the most amazing way, he does not intend to win without giving you a part in the victory.

This is simply amazing. God’s whole purpose of creation and redemption hangs on the success of his word. Jesus said that the gospel must first be preached to all the peoples (Mark 13:10) before the end will come. In the end there will be people in the kingdom from every tongue and tribe and nation (Revelation 5:9). The word must run in triumph to those peoples if the purpose of God is to be accomplished. If his word fails, if there are insurmountable obstacles, then the new heaven and new earth abort.

Therefore, since God does not intend to win the race of words without the prayers of his people, the very purpose of God in creation and redemption hangs on your prayers.

The unfolding of your words gives light;
it imparts understanding to the simple.

Psalm 119:130

suitcasesUnfolding…unpacking….brings to mind an image of a suitcase full of stuff.  Now a suitcase full of stuff does not have much practical use until you unpack it.  Your toothbrush and toothpaste can’t be used until you take them out of the suitcase and are in the vicinity of water.  Your cell phone charger can’t be used until you take it out and plug it in to an electrical outlet.

John Piper uses the term “unpack” on a regular basis to describe how we come to the Bible.  We “unpack” passages to get understanding.  Bible studyWe take our Bible, open it up like a suitcase and begin to “unpack” the passage, unfolding each item until we can see it clearly.  We ask questions and begin to understand what God is revealing to us about Himself, our condition, His amazing grace.  Each time we read our Bible, ask God to help you “unfold” or “unpack” its meaning, and to give you understanding. And use that understanding to “fight the good fight” to “run the race set before you.”

We come to Part 10 of Sam Storms’ Meditations on Psalm 119:

Finally, if you’re still tempted to cast aside God’s Word for the sake of worldly gain, consider how he compares the value of God’s word to all earthly treasures:

“The law of your mouth is better to me than thousands of gold and silver pieces” (v. 72; cf. v. 14).

“Therefore I love your commandments above gold, above fine gold” (v. 127).

God’s Word is exquisite, sublime, splendid, and sweet. God’s Word is powerful, faithful, righteous, and true. God’s Word is great, glorious, grand, and good. Why? Because in it we see God! Through it, he draws near! By means of its truth, we experience the incomparable joy of knowing him and seeing him and beholding the beauty of his infinite elegance.

Hear, O Lord, our prayer: “Open my eyes, that I may behold wondrous things out of your law!” (Psalm 119:18).

Sam Storms’ commentary on Psalm 119, Part 8:

 I referred above to the “sin-killing power” of God’s Word. What the psalmist had in mind by this was the capacity of God’s revealed truth to strengthen us in the face of temptation and to believe his promise of superior joy (cf. Ps. 16:11) when confronted with the passing pleasures of sin. In other words, we find in God’s Word the only reliable remedy against the impulses of the flesh and the temptations of the world (see vv. 9, 11, 36, 37, 104, 105). Only when God’s ways are sweet to the taste will sin turn sour in our souls.

To read the rest of the commentary, click here:

 Incline your ear, and hear the words of the wise,
and apply your heart to my knowledge,
for it will be pleasant if you keep them within you,
if all of them are ready on your lips.
That your trust may be in the Lord,
I have made them known to you today, even to you.—Proverbs 22:17-19

Here we have very clear commands on how to respond to words of wisdom:

  • Incline our ears- implying that we make the effort to lean in and make sure we are listening
  • Hear the words- listen well, listen humbly
  • Apply our hearts to God’s knowledge- take time to ponder, to memorize and meditate on God’s Word and understand it

Why?

This is a good and wonderful thing!  If we treasure Gods’ Word in our heart, hide it away deep inside us, it “will be pleasant” for us.   Those words will be readily-accessible to us as we talk with others, “ready on our lips.”  Spurgeon once wrote that if a person were to ”prick John Bunyan…he will bleed Bible.”  Would you “bleed Bible?”

Another benefit we see in verse 19, as it begins with a small but important conjunction, “That…” This is the desired outcome of the Word (hearing it, applying it, treasuring it…).  God gives us His Word, ultimate wisdom, SO THAT we will TRUST in Him.  That is WHY He makes these words of wisdom know to us.  And the writer is very specific here- God makes them know to “YOU today, even to YOU.”

TRUST in Him, know His Word, so that, when the troubles of life come (and they will) you will have ready, bubbling up out of your heart and mind His infinitely valuable Word!  Begin by paying attention, listening, reading and applying.  Begin today.

1 Thessalonians 2:13 And we also thank God constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers. 

John Piper, in a sermon, “How to Receive the Word of Man as the Word of God”

So the point of 1 Thessalonians 2:13 is that there is a right way to accept or welcome the teachings of the Bible when we receive it. And the right way is to accept it for what it really is, the very word of God. We should embrace it and welcome it as the word of God, because it is the word of God. It is God’s truth and has God’s authority. It is the rule for all other claims to truth and the rule over all other authority. We should embrace it that way.

Now how do we do that? What does it look like to welcome the Scriptures as the word of God? I have a three-fold answer from the context of Thessalonians and a five-fold answer by implication based on what the Bible says elsewhere about how to use it.

You’ll have to click here to read or listen to the rest of the sermon and find the answers to those questions:

We come to Part 10 of Sam Storms’ Meditations on Psalm 119:

Finally, if you’re still tempted to cast aside God’s Word for the sake of worldly gain, consider how he compares the value of God’s word to all earthly treasures:

“The law of your mouth is better to me than thousands of gold and silver pieces” (v. 72; cf. v. 14).

“Therefore I love your commandments above gold, above fine gold” (v. 127).

God’s Word is exquisite, sublime, splendid, and sweet. God’s Word is powerful, faithful, righteous, and true. God’s Word is great, glorious, grand, and good. Why? Because in it we see God! Through it, he draws near! By means of its truth, we experience the incomparable joy of knowing him and seeing him and beholding the beauty of his infinite elegance.

Hear, O Lord, our prayer: “Open my eyes, that I may behold wondrous things out of your law!” (Psalm 119:18).

Sam Storms’ commentary on Psalm 119:

On numerous occasions the psalmist speaks of his commitment to persevere in obedience to God’s Word in spite of the evil done to him by the wicked. What he has in mind is how the Word of God satisfies his heart and keeps and preserves him from the ways and destructive tendencies of those who hate God. “The insolent smear me with lies, but with my whole heart I keep your precepts; their heart is unfeeling like fat, but I delight in your law” (vv. 69-70). Or again, “Princes persecute me without cause, but my heart stands in awe of your words” (v. 161). See also vv. 78, 85-87, 95, 98, 110, 115, 150-151, 157-158.

To read the rest of the commentary, click here:

Sam Storms:

1) One of the first things that struck me was the variety of ways in which God’s rules and laws and precepts are described: they are “righteous” (vv. 7, 75, 106, 164), indeed “righteous forever” (v. 144); they are “good” (v. 39), they are “sure” (v. 86), they are “firmly fixed in the heavens” (v. 89), they are “exceedingly broad” (v. 96), they are “right” (vv. 128, 137, 172), they are “wonderful” (v. 129), they are “true” (vv. 142, 151), and they endure forever (v. 160).

(2) Little wonder, then, that the psalmist would go to such vivid verbal lengths to describe his attitude, indeed his appetite for the Word of God. Consider, for example, the following brief sampling, and ask yourself if such colorful and passionate language accurately describes your perspective toward the glory and power of God’s Word:

“In the way of your testimonies I delight as much as in all riches” (v. 14).

“I will delight in your statutes” (v. 16).

“My soul is consumed with longing for your rules at all times” (v. 20).

“Your testimonies are my delight” (v. 24; cf. vv. 35, 77, 92, 143, 174).

“Behold, I long for your precepts” (v. 40).

“for I find my delight in your commandments, which I love” (v. 47).

“The law of your mouth is better to me than thousands of gold and silver pieces” (v. 72).

“Oh how I love your law!” (v. 97).

“How sweet are your words to my taste, sweeter than honey to my mouth!” (v. 103)

“Your testimonies are my heritage forever, for they are the joy of my heart” (v. 111).

“I love your law” (v. 113; cf. vv. 119, 159, 163).

“Therefore I love your commandments above gold, above fine gold” (v. 127).

“Your testimonies are wonderful” (v. 129).

“I open my mouth and pant, because I long for your commandments” (v. 131).

“I rejoice at your word like one who finds great spoil” (v. 162).

“My soul keeps your testimonies; I love them exceedingly” (v. 167).

by Sam Storms, to read the rest of his commentary on Psalm 119, click here: