Posts Tagged ‘God’s faithfulness’

For the Lord will not forsake his people, for his great name’s sake,

because it has pleased the Lord to make you a people for himself.  1 Samuel 12:22

 John Piper comments:

We should learn from this how faithful God is to his own name. Look at verse 22: “It has pleased the LORD to make you a people for himself.” What is the deepest foundation of God’s faithfulness? His allegiance to his own name. His jealousy and zeal for his own glory. Read the verse slowly and thoughtfully: “The LORD will not forsake his people, for his great name’s sake.” It does not say for “their great name’s sake” but for his great name’s sake. God is totally committed to upholding the worth and truth and righteousness of his own name. So stories like this are in the Bible to teach us that God’s ways are governed by an infinite wisdom guided by the infinite worth of the name of God.

The steadfast love of the LORD never ceases; his mercies never come to an end;  they are new every morning; great is your faithfulness. —Lamentations 4:22-23

Bob Kauflin writes at “Worship Matters.com”

Our church as been trying to memorize one hymn a month for the past ten months. This month we’re working on Great is Thy Faithfulness. I had the opportunity to introduce the hymn yesterday morning and was moved by its history. Here’s what I shared.

The story behind Great is Thy Faithfulness should encourage every Christian who thinks of their life as ordinary. There’s no tragic story (think “It Is Well” by Horatio Spafford) associated with this hymn. It’s just the fruit of a faithful man with a simple faith in a faithful God.

Thomas Chisholm, who sometimes described himself as “just an old shoe,”  was born in a Kentucky log cabin in 1866. He was converted when he was 27, became a pastor at 36, but had to retire one year later due to poor health. He spent the majority of the rest of his life as a life insurance agent in New Jersey. He died in 1960 at the age of 93. During his life he wrote over 1200 poems, most of which no one will ever hear.

But back in 1923, at the “beyond his prime” age of 57, Thomas Chisholm sent a few of his poems to William Runyan at the Hope Publishing Company. One of them was Great is Thy Faithfulness, based on Lamentations 3:22-23.

Lam. 3:22    The steadfast love of the LORD never ceases; his mercies never come to an end; 23 they are new every morning; great is your faithfulness.

Runyan was particularly moved by Great is Thy Faithfulness and sought to set it to a melody that would reflect the responseof wonder and gratefulness to God’s faithfulness conveyed in the lyrics. Apparently, he succeeded.

The song quickly became a favorite Moody Bible Institute, and later George Beverly Shea sang it at Billy Graham crusades. Now it’s known all over the world and has been used to encourage millions of Christians to trust in a faithful God.

Pretty impressive spiritual fruit from a life insurance agent.

When Chisholm was 75, he wrote in a letter:

“My income has not been large at any time due to impaired health in the earlier years which has followed me on until now. Although I must not fail to record here the unfailing faithfulness of a covenant-keeping God and that He has given me many wonderful displays of His providing care, for which I am filled with astonishing gratefulness.”

The hymn has three verses and a chorus. Verse 1 speaks of God’s faithfulness revealed  in his Word, and is adapted from James 1:17Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.

Verse 2 tells us of God’s faithfulness revealed in creation. The seasons,the sun, moon, and stars all continue on their courses perfectly, orderly, quietly – guided by God’s faithful hand, without any help from us.

Verse 3 reminds us of God’s faithfulness revealed in our lives. He pardons all our sins, fills us with his peace, assures of his presence, gives us strength, hope, and blessings to numerous to count!

Whatever challenges, trials, or disappointments you might be facing right now, this hymn reminds us that God’s promises are true, that he never changes, that his compassions never fail, and that his faithfulness to us in Christ Jesus is more than good—it’s GREAT!

God doesn’t need incredibly gifted or wildly famous people to proclaim those truths from his Word.

Just faithful ones.

The Lord has done what he purposed,
has carried out his threat;
as he ordained long ago,
he has demolished without pity;
he has made the enemy rejoice over you,
and exalted the might of your foes.
(Lamentations 2:17 RSV)

Ray Stedman on Lamentations 2:

In other words, God is faithful. Suddenly Jeremiah realizes that this is consistent with the character of God. If he says he is going to do something, he will do it. Nothing can make him change. If you look back over the history of Israel you discover that in the book of Deuteronomy, God had said to Moses, “Moses, if my people walk in obedience to me and love me and follow me, I will pour unlimited blessing upon them. I will open the windows of heaven and just simply bless them until they can’t stand it. But if they turn, if they go aside, I will plead with them and send prophets to them and work with them and have patience with them.” (And the record is that for four hundred years, God put up with the intransigence of Israel.) But God also promised that if Israel followed after other gods, he would raise up a nation to come in and devastate the land. That is exactly what God said and that is exactly what he did.

Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. He who calls you is faithful; he will surely do it. Brothers, pray for us. Greet all the brothers with a holy kiss. I put you under oath before the Lord to have this letter read to all the brothers.  The grace of our Lord Jesus Christ be with you. —1 Thessalonians 5:23-28

John Piper:

So let’s look at this in our text. Notice three things: the commandments, the prayer, and the promise.

1. The Commandments

Paul has just finished giving a string of commandments in verses 14–22 which comes to an end in verse 22, “Abstain from every form of evil.” So we know that God uses commandments and incentives in the way he sanctifies us. He does not say: “I am the one who sanctifies you, so I have nothing to tell you to do.” The way he sanctifies is not merely subconscious. He deals with our minds and our motives. That’s the first thing to notice.

2. The Prayer

Then in verse 23 Paul shifts from exhorting or commanding us to be holy to asking God to make us holy: “May the God of peace himself sanctify you wholly; and may your spirit and soul and body be kept sound and blameless at the coming of our Lord Jesus Christ.” So not only does God use commands and incentives in the way he makes us holy, he also uses the prayers of his people. He not only deals with your mind and motives in the way he makes you holy; he deals with the minds and motives of others so that they pray for you.

3. The Promise

Notice not only the commandments and the prayer, but most important the promise of God. After commanding us to pursue holy living in verses 14–22 and praying that God would sanctify us in verse 23, Paul says the decisive thing in verse 24: “He who called you is faithful, and he will do it.”

This is the way Paul handles the assurance problem. Let it shape your thinking this morning. It is mere human reasoning and not God that says: “Well, he is commanding us to abstain from evil, so it must be up to us to get holy, and therefore it’s not assured.” It is mere human reasoning and not God that says: “Well, he is praying for God to sanctify me, so it depends on Paul’s prayer and God may or may not answer, and so it is not assured.” All that is wrong thinking. It’s not what the text says. Right thinking moves on to verse 24 and says: God’s faithfulness combined with God’s call proves he WILL do it! “He who calls you is faithful, and he WILL do it.” What’s the IT? The “it” is what Paul’s been commanding and what he’s been praying for, namely, sanctification. God will do it.

That is the foundation for full assurance. Paul did not say that you have to make holy living unnecessary to have assurance. He said that God is faithful and he WILL do it. The issue of assurance is: will we trust him not only for the grace to forgive our sins, but also for the grace to make headway in overcoming our sins? Will we believe what verse 24 says: “God is faithful; he will do it”?

Read or listen to the rest of the sermon:

   “But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. And the gospel must first be proclaimed to all nations.

Mark 13:9-10 ESV

Pastor Coty Pinckney, in a sermon on Mark 13, “Living in the Last Days”

Jesus’ command is found in verse 9. Literally, this reads: “You all take heed to yourselves.” The Greek is quite emphatic here, and not quite captured the usual translation, “Be on your guard.” Jesus says to look after ourselves — our thoughts, our reactions, our worries. We must guard ourselves, to make sure we understand that God is indeed sovereign, even when external events make things appear otherwise.

So Jesus tells us, “Expect trials and persecutions. I have told you ahead of time; don’t be surprised when they come. But know that I am in control, I am sovereign over the affairs of men; you may die, but not one hair of your head will be harmed. I will use your sufferings for your good and my glory, by spreading the gospel through your faithfulness even to death. I will even give you the words to say in these circumstances. So be faithful!”

lutherA wonderful example of this advice is contained in a letter from Martin Luther to Philip Melanchthon, dated June 27, 1530. Melanchthon was worried that the cause of the Reformation seemed to rest on so few shoulders, and that all that God had accomplished since the publication of the 95 Theses could go for naught. Luther writes:

With all my heart I hate those cares by which you state that you are consumed. They rule your heart . . . by reason of the greatness of your unbelief. . . . If our cause is false, let us recant. But if it is true, why should we make Him a liar who has given us such great promises and who commands us to be confident and undismayed? . . .

What good do you expect to accomplish by these vain worries of yours? What can the devil do more than slay us? Yes, what? . . .

I pray for you very earnestly, and I am deeply pained that you keep sucking up cares like a leech and thus rendering my prayers vain. Christ knows whether it comes from stupidity or the Spirit but I for my part am not very much troubled about our cause. . . . God who is able to raise the dead is also able to uphold his cause when it is falling or to raise it up again when it has fallen, or to move it forward when it is standing. If we are not worthy instruments to accomplish his purpose, he will find others. If we are not strengthened by his promises, where in all the world are the people to whom these promises apply? But more of this at another time. After all, my writing this is like pouring water in to the sea.

Do you see Luther’s confidence? God is sovereign, He is in control. Satan may kill us — and if so God will raise up others to advance His cause. It is His cause after all, not ours.

Luther is not telling Melanchthon to take his responsibilities lightly, but to rest knowing that God is in control, that Jesus prophesied that there would be opposition, and that we should not expect an easy time. Our task is to trust and to be faithful, and to leave the results to God.

To read the rest of the sermon, click here:

    If his children forsake my law
and do not walk according to my rules,
if they violate my statutes
and do not keep my commandments,
then I will punish their transgression with the rod
and their iniquity with stripes,
BUT (nevertheless KJV) I will not remove from him my steadfast love
or be false to my faithfulness.
I will not violate my covenant
or alter the word that went forth from my lips. —Psalm 89:30-34 ESV

C.H. Spurgeon on Psalm 89: 33……Nevertheless. 

And a glorious nevertheless too! Nevertheless my lovingkindness will I not utterly take from him. O glorious fear killing sentence! This crowns the covenant with exceeding glory. Mercy may seem to depart from the Lord’s chosen, but it shall never altogether do so. Jesus still enjoys the divine favour, and we are in him, and therefore under the most trying circumstances the Lord’s lovingkindness to each one of his chosen will endure the strain.

If the covenant could be made void by our sins it would have been void long ere this; and if renewed its tenure would not be worth an hour’s purchase if it had remained dependent upon us.

God may leave his people, and they may thereby suffer much and fall very low, but utterly and altogether he never can remove his love from them; for that would be to cast a reflection upon his own truth, and this he will never allow, for he adds, nor suffer my faithfulness to fail.

Man fails in all points, but God in none. To be faithful is one of the eternal characteristics of God, in which he always places a great part of his glory: his truth is one of his peculiar treasures and crown jewels, and he will never endure that it should be tarnished in any degree. This passage sweetly assures us that the heirs of glory shall not be utterly cast off. Let those deny the safety of the saints who choose to do so, we have not so learned Christ. We believe in the gospel rod, but not in the penal sword for the adopted sons.

~From Coty Pinckney, “When God Doesn’t Answer, A Sermon on Psalm 77″

The night was dark and foggy. A man walked in the darkness from his house to the cobble-stone street, his step determined and relentless, but his face — had anyone been able to see it in the dark — was tear-stained and weary. As he reached the street, he peered both ways, looking for the tell-tale lantern of a horse-drawn, London cab. The man muttered: “Nothing! Am I too late? But no! I must end all tonight! And the river it must be!” Then, in the distance, he espied a hazy light, slowly enlarging. Almost whispering, the man said bitterly: “God, you provided me no solace, but here you provide the cab to take me to my death!” “Where to?” asked the cabbie, when he stopped. “London Bridge,” the man replied, curtly. “A cold night it is, sir — what sort of business have you at the Bridge at this hour?” But the man said nothing.

The cabbie ended his attempt at conversation, and set off toward that well-known destination. But the fog became thicker and thicker, so that the cabbie could not see even his horse’s nose. What should have been a 20 minute ride lasted an hour, and still there was no sign of the river or the 600 year-old bridge. The cabbie peered into the fog, desperately looking for some familiar sign. Suddenly, the fog lifted. The passenger, startled from his morose stare, looked to his right and saw, to his amazement, his own home. The cab, lost in the fog, had circled back to the very place he began the journey.

“My God! You have answered me!” the passenger cried out. Later that night, by his own hearth, this man, William Cowper, one of the greatest of England’s 18th century poets, meditated on Psalm 77. [We read this Psalm today.]

That same night, William Cowper penned this great poem, which we sang earlier today, more than two centuries later:

God moves in a mysterious way
His wonders to perform;
He plants his footsteps in the sea,
And rides upon the storm.

Deep in unfathomable mines
Of never-failing skill,
He treasures up his bright designs,
And works his sovereign will.

Ye fearful saints, fresh courage take!
The clouds ye so much dread;
Are big with mercy, and shall break
In blessings on your head.

Judge not the Lord by feeble sense.
But trust him for his grace;
Behind a frowning providence,
He hides a smiling face.

His purposes will ripen fast,
Unfolding every hour;
The bud may have a bitter taste,
But sweet will be the flower.

Blind unbelief is sure to err,
And scan his work in vain;
God is his own interpreter,
And he will make it plain.

These emotions, these feelings of being abandoned by God, of God not answering our prayers, will come. If you haven’t experienced them, I can promise you that you will at some point in your life, probably at multiple points in your life. God tells us in Isaiah 55, “My ways are not your ways, my thoughts are not your thoughts,” and it is for that very reason that we cannot fathom, we cannot understand the way God works, the mysterious way in which God works in our lives. Because God is so far above us, so much greater than us, he is mysterious to us. Was God there for this Psalmist? Yes! All night long while he was crying out, God was there, God was there! But for his own sovereign purposes, God chose not to remove that sense of fear, that emotion from the Psalmist. Perhaps the Psalmist needed to learn to trust God when the circumstances didn’t warrant that trust.

God’s way is frequently through the sea, through the difficulties that refine us, that cause us to trust him. We see that in many Bible characters: in David, Jeremiah, Daniel, Hananiah, Azariah, Mishael, Paul, Elijah, in Jesus himself.

How will you respond the next time? The Christian who has learned to trust God in all circumstances will not be led astray by a promise of health, of wealth, and security once you go through some religious experience. Our relationship to God like our relationships to our husbands and wives, is not one of going through a ceremony and then living happily ever after. But like marriage our relationship to God will have its ups and downs, it will have its low points and its high points. God is always there, despite our feelings; that’s what we can depend on. We need to hold onto his past deeds. But the emotions will come — sometimes caused by what we ate for dinner, sometimes caused by the personal tragedies that accompany life in this world. The emotions will come. This Psalm is telling us that we need not be governed by those emotions. When we are faced with this, we need to recollect the solid rock of God’s faithfulness, and to know that even when we don’t sense his presence, even when we don’t feel his love, he is there.

Let us pray:

God, great is your faithfulness. Help us to say that and believe it when we don’t feel it. Thank you that we can trust you when the circumstances around us don’t warrant that trust, at least to our eyes. Help us to know that you are the God who is in control of everything that we might fear. You will redeem our mistakes, you will redeem the mistakes of others that lead to our being hurt, you will redeem the circumstances that are caused by life in this broken world. Lord, help us to trust you even when we don’t feel like it. Help us to have the courage to ask the tough questions, but always to remember your faithfulness as recorded in your word, as recorded in the history of your church, as recorded in our own lives. Help us, Lord, to remember your faithfulness, to bring it to mind, to depend upon that when our emotions begin to get the best of us. In Jesus’ name, Amen.

~Coty Pinckney, “When God Doesn’t Answer, A Sermon on Psalm 77″

What can we learn from this passage in Joshua 6  about Jericho?

1.  If God is for us and with us, high walls and closed doors are not a problem. See also Acts 12:10

2. Things beyond reason and “impossible” require faith. See also John 8:56 and  Hebrews 11:1

3. Our responsibilities do not stop just because God has given a promise! (v2-3)

4. God often uses means to accomplish His plans that are laughable in the world’s eyes.  This keeps us from getting proud! (v 4)

5.  We must be “swift to hear, slow to speak”: James 1:19; 1 Peter 3:15 (v. 10).

6.  We need to be patient, not getting discouraged over the lack of success  (v. 15)

7.  Even when it looks like nothing is happening, we still need to rely on God’s faithfulness.  His promises are sure!  (v. 16).

8.  God uses the most unlikely and unusual things to bring about great things. (v. 20)

For your steadfast love is great to the heavens,
your faithfulness to the clouds.
Be exalted, O God, above the heavens!
Let your glory be over all the earth!
Psalm 57:10-11 ESV

Spurgeon comments:

Imagination fails to guess the height of heaven, and even thus the riches of mercy exceed our highest thoughts. The psalmist, as he sits at the cave’s mouth and looks up to the firmament, rejoices that God’s goodness is more vast and more sublime than even the vaulted skies. And thy truth unto the clouds. Upon the cloud he sets the seal of his truth, the rainbow, which ratifies his covenant; in the cloud he hides his rain and snow, which prove his truth by bringing to us seedtime and harvest, cold and heat. Creation is great, but the Creator greater far. Heaven cannot contain him; above clouds and stars his goodness far exceeds.

Bob Deffinbaugh comments on Acts 25 at Bible.org:

At the time of Paul’s conversion, God revealed that he would bear testimony of the gospel “before the Gentiles and kings” (Romans 9:15). Paul has already stood before Claudius Lysias, and Felix, and now Festus, and in the next chapter of Acts (26) he will stand before “king” Agrippa and Bernice. Before very long, he will stand before Caesar. God always keeps His promises.

But notice how the promise of God pertaining to Paul’s mission and ministry is being fulfilled. It is not through one event alone, or through one person. It is by means of God’s orchestration of a host of people and events. God has used Paul’s love for his people and his desire to bring a gift from the Gentile churches to get Paul to Jerusalem, even when he knew that his arrival would result in “bonds and afflictions.” He also used the counsel of the Jerusalem church leaders, who loved Paul and who shared his faith, along with the opposition of the Jerusalem Jewish leaders, who hated Paul and the gospel. He has used Claudius Lysias, and his meticulous care in protecting Paul’s rights as a Roman citizen, as well as the self-seeking efforts of Felix, who sought to use Paul to further his own interests. And now, He has used the inexperience and indecision of Festus. By means of all of these elements, God has given Paul a platform, an occasion to speak, without opposition from the Jews, and before the leading men of Rome who are in Caesarea, including Festus, King Agrippa, and Bernice. How marvelous are His ways!

The experience of Paul has a great deal to say to each of us. God has given us His precious promises, too. Some are promises which include all the saints, while others may be only for certain saints. But we can be assured that just as God fulfilled all of His purposes and promises pertaining to Paul, so He will do and in through us. And, just as He accomplished these in ways we would never have predicted, so He will do through us.

From a human standpoint, one could look at the events of Paul’s arrest and numerous trials as a “comedy of errors.” These things have taken place out of sheer ignorance or prejudice (the accusation that Paul sought to desecrate the temple), out of desire to do one’s job well (Claudius Lysias), out of sinful self-interest (Felix, and also the Jewish leaders), and out of ignorance (Festus). But as our chapter unfolds, Paul is given the opportunity to proclaim his faith, apart from the constraints of a courtroom, where one’s testimony is always limited to what the court desires, and where the opposition of the Jews is absent. And while Paul’s audience begins with only Festus, it continues to grow throughout the chapter (by what seems to be a coincidental dropping in of Agrippa and Bernice) until an auditorium of celebrities is gathered to hear the gospel.

The point I am trying to make is simply this: THE GREATEST OPPORTUNITIES FOR MINISTRY OFTEN COME DRESSED IN THE FORM OF FAILURE OR OF FRUSTRATING CIRCUMSTANCES, WHERE WE SEEM TO BE LIMITED. It is not until the end of chapter 26 that we begin to see how the hand of God has been behind all of the frustrating events of Paul’s life over the past two years, in order to give him the opportunity of a lifetime, to proclaim the gospel to people who he would never have encountered in the normal course of events, or even as a result of his finest efforts. Paul did not plan these events, nor was his the prime mover in bringing them to pass. Neither was any other person. God was a work here, causing all things to work together for good (Romans 8:28), for the proclamation and advancement of the gospel.