Posts Tagged ‘faith’

And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. —Hebrews 11:6 ESV

Here’s a sermon excerpt from John Piper:

Let’s put them into our own words. God is pleased by us when two things about him are reflected in our relation to him. One: that he is real; and the other: that he is rewarding.

Behind these two assertions about God are two great facts:

1. God exists absolutely. He did not come into being and will never go out of being. He is not becoming or growing or changing. He said, “I am who I am” (Exodus 3:14). That is his name. He absolutely is. Therefore, he is pleased when this absolute existence is known and embraced. He is pleased when what he is is reflected in our lives.

2. Behind the assertion that God is rewarding is the fact that God is so full and so completely self-sufficient that he overflows. Rather than needing our service, he is like a never-ending Spring of life and energy and joy and beauty and goodness and power. Therefore it pleases God when we come to him in a way that affirms this and delights in it – when we come to him as a Rewarder.

Now the writer of Hebrews simply asserts that this is what faith does: faith comes to God with the confidence that he is, and faith comes with the confidence that God will be a generous Giver. He is not arguing that faith is this way because he finds it defined in the Old Testament stories. He is saying: given the absolute reality of God’s being and God’s fullness, this is what faith has to be. This is the end of the argument. This is the bottom of the reasoning.

We could say it like this: what pleases God is that our hearts and minds display God’s being and God’s beauty. That we display God’s existence and his excellence. That we display how real he is and how rewarding he is. This is what pleases God, and this is faith.

I have fought the good fight, I have finished the race, I have kept the faith.
2 Timothy 4:7 ESV

John Piper, in a sermon from 2 Timothy 4, “I Have Kept the Faith”

The faith that Paul has kept is not faith in himself, or in any mere man. It is faith in Christ Jesus. In chapter 3, verse 15, he said to Timothy that the Scriptures “are able to instruct you for salvation through faith in Christ Jesus.” And when you have faith in somebody, it means you take them at their word, you count on them to live up to what they say, you trust their counsel, you have confidence in their promises. When Paul said, “I have kept the faith,” he meant, therefore, “I have kept on taking Christ at his word, I have kept on counting on what he said, I have kept on trusting his counsel, I have kept on having confidence in his promises.”

Faith in Christ Jesus, therefore, is most fully explained as faith in his word. Of course, this will include confidence that through his death he purchased the forgiveness for our sins, because he said, “The Son of Man came to give his life as a ransom for many” (Mark 10:45). And, of course, faith in his word will include confidence that his resurrection gives us eternal hope, because he said, “I am the resurrection and the life, he who believes in me, though he die, yet shall he live” (John 11:25). And, of course, faith in his word includes confidence in his present power to work for us, because he said, “My grace is sufficient for you; my power is made perfect in weakness.” If we were to focus on any of these—Christ’s death, his resurrection, his power—and say, “This is what you must have confidence in, in order to be saved,” we would be saying something true, but incomplete. Saving faith is a joining of ourselves to Christ as one who is wholly trustworthy, one who has infinite integrity and infinite power and who therefore will do all that he said. If we say that we have confidence in his death for the forgiveness of our sins but we continually act as though much of what he promised is untrue (e.g., the promise that if you seek the kingdom first, all other necessities will be added to you), then we are not trusting Christ.

    And behold, some men were bringing on a bed a man who was paralyzed, and they were seeking to bring him in and lay him before Jesus, but finding no way to bring him in, because of the crowd, they went up on the roof and let him down with his bed through the tiles into the midst before Jesus.
Luke 5:18-19 ESV

Bob Deffinbaugh  comments,

There are numerous lessons to be learned from our text. I will underscore just a few.

First, our text serves to contrast the faith of the stretcher-carriers with the unbelief of the Pharisees and teachers of the law.

  1. The stretcher-carriers believed in Jesus, the Pharisees and teachers were skeptical.
  2. The stretcher-carriers were persistent in their efforts to reach Jesus. The Pharisees and teachers were resistant, increasingly drawing back from Jesus.
  3. The stretcher-carriers overcame various obstacles to get to Jesus; the Pharisees and teachers were obstacles, keeping others from Jesus.
  4. The stretcher-carriers wanted others to benefit from the blessings which Jesus bestowed on men; the Pharisees and teachers rejected His blessings and cared little about others benefiting from Jesus.

If you stop to think of it, not once in any of the gospels do you find a teacher or a Pharisee bringing anyone to Jesus for mercy and grace. You often find them opposing and resisting people who wish to draw near to Him. At best, you find the Pharisees and teachers passively tolerant. The Pharisees and teachers had to reject their own logic and theology to reject Jesus as the Son of God, which their hardened hearts compelled them to do. They saw themselves as righteous and suspected Jesus to be a sinner. After all, He associated with them.

The bottom line is simply this: Are you a stretcher-carrier or a sermon critic?

  • Stretcher-carriers are those who recognize Jesus’ power and authority and who seek to share Him with others, often at great personal effort and sacrifice.
  • Sermon-critics are those who may listen to the teaching of the Bible, but with minds already made up, just waiting for some pretext for their unbelief and rejection.

Even born again Christian are inclined to become sermon critics, rather than stretcher-carriers. They come to hear a preacher, only to see if he conforms to their preconceived doctrines and ideas. They want only to discover if he agrees with them. They do not want their prejudices exposed and challenged. They do not want to be under the authority of God’s Word. And they spend so much time criticizing that they have no time to bring others to the blessings which God has for those who will receive them.

May God grant that you and I become stretcher-carriers, and not mere sermon critics.

To read the rest of Deffinbaugh’s comments on Luke 5, click here:

J.C. Ryle comments on Matthew 8:5-13

We know little about the centurion described in these verses. His name, his nation, his past history, are all hidden from us. But one thing we know, and that is, that he believed. “Lord,” he says, “I’m not worthy for you to come under my roof. Just say the word, and my servant will be healed.” He believed, let us remember, when Scribes and Pharisees were unbelievers. He believed, though a Gentile born, when Israel was blinded. And our Lord pronounced upon him the commendation, which has been read all over the world from that time to this, “I tell you the truth, I have not found anyone in Israel with such great faith.”

Let us lay firm hold on this lesson. It deserves to be remembered. To believe Christ’s power and willingness to help, and to make a practical use of our belief, is a rare and precious gift. Let us be ever thankful if we have it. To be willing to come to Jesus as helpless, lost sinners, and commit our souls into His hands is a mighty privilege. Let us ever bless God if this willingness is ours, for it is His gift. Such faith is better than all other gifts and knowledge in the world. Many a poor converted heathen, who knows nothing but that he is sick of sin, and trusts in Jesus, shall sit down in heaven, while many learned English scholars are rejected for evermore. Blessed indeed are those who believe!

What do we each know of this faith? This is the great question. Our learning may be small–but do we believe? Our opportunities of giving and working for Christ’s cause may be few–but do we believe? We may neither be able to preach, nor write, nor argue for the Gospel–but do we believe? May we never rest until we can answer this inquiry! Faith in Christ appears a small and simple thing to the children of this world. They see in it nothing great or grand. But faith in Christ is most precious in God’s sight, and like most precious things, is rare. By it true Christians live. By it they stand. By it they overcome the world. Without this faith no one can be saved.

Dr. Kim Riddlebarger comments on Job 29, our Bible reading for today:

Chapter 29 of Job is very poignant, given what Job once enjoyed in light of his current suffering. Job’s opening comments about the days in which he enjoyed God’s favor reiterate what was said of Job in the book’s prologue.

“Job continued his discourse: `How I long for the months gone by, for the days when God watched over me, when his lamp shone upon my head and by his light I walked through darkness! Oh, for the days when I was in my prime, when God’s intimate friendship blessed my house, when the Almighty was still with me and my children were around me, when my path was drenched with cream and the rock poured out for me streams of olive oil.”

We can imagine a nostalgic tone in Job’s voice and tears filling Job’s eyes as he looks back upon his life. He’s lost so much. His suffering is so great.

Given the fact that he now resides on the town dunghill and is an object of the scorn of all his neighbors, what follows beginning in verse 7 is especially moving.

“When I went to the gate of the city and took my seat in the public square, the young men saw me and stepped aside and the old men rose to their feet; the chief men refrained from speaking and covered their mouths with their hands; the voices of the nobles were hushed, and their tongues stuck to the roof of their mouths. Whoever heard me spoke well of me, and those who saw me commended me, because I rescued the poor who cried for help, and the fatherless who had none to assist him. The man who was dying blessed me; I made the widow’s heart sing.”

The ultimate humiliation is that children now laugh at Job and people are grossed out by the sight of him.

Job’s faith in the God of the promise was clearly manifest in his conduct. In verse 14, Job declares,

“I put on righteousness as my clothing; justice was my robe and my turban. I was eyes to the blind and feet to the lame. I was a father to the needy; I took up the case of the stranger. I broke the fangs of the wicked and snatched the victims from their teeth. . . . `Men listened to me expectantly, waiting in silence for my counsel. After I had spoken, they spoke no more; my words fell gently on their ears. They waited for me as for showers and drank in my words as the spring rain. When I smiled at them, they scarcely believed it; the light of my face was precious to them. I chose the way for them and sat as their chief; I dwelt as a king among his troops; I was like one who comforts mourners.”

Job had done none of the things his friends had implied or accused him of doing. He was a blameless and upright man, who feared the Lord and shunned evil. Everyone knew it. The accusations made by his friends, who were trying to stir his conscience so that Job would repent of these supposed “sins,” were nothing but cruel lies, and, no doubt, inflicted more pain than the open sores on his skin.

“I am telling you before it comes to pass, so that when it does occur, you may believe that I am He.” John 13:19

John Piper, in a sermon, “The Sovereign Sacrifice: Foreknown, Foretold, for Faith”

In other words, Jesus is saying, “If you are struggling to believe that I am the promised Messiah, that I am the one who was in the beginning with God and was God (John 1:1), that I am the divine Son of God, who can forgive all your sins and give you eternal life and guide you on the path to heaven, then I want to help you believe. And one of the ways I am going to help you have well-grounded faith (you see it here in John 13:19!) is by telling you what is going to happen to me before it happens, so that when it happens, you will have good reason to believe in me.” (See the same structure of thought in John 14:29 and 16:4.)

Now there’s the principle. One way that God helps us believe in Jesus – foreknowing things that are going to happen to Jesus and foretelling things that are going to happen to Jesus – is for the purpose of awakening faith in Jesus for who he really is as the divine Son of God who can forgive you and take care of you forever.

John Piper, on Hebrews 12

One more illustration: in Hebrews 12:12-13 the writer says, “Strengthen the hands that are weak and the knees that are feeble, and make straight paths for your feet, so that the limb which is lame may not be put out of joint, but rather be healed.” He is talking in images here of their spiritual condition: weak hands, feeble knees, crooked paths.

Laying Aside Every Encumbrance

That’s the condition of the church. That is the background of Hebrews 12:1b, “Let us also lay aside every encumbrance, and the sin which so easily entangles us, and let us run with endurance the race that is set before us.” This command does not come out of the blue. This is the point of the whole book. Endure, persevere, run, fight, be alert, be strengthened, don’t drift, don’t neglect, don’t be sluggish, don’t take your eternal security for granted. Fight the fight of faith on the basis of Christ’s spectacular death and resurrection. And show your faith the way the saints of Hebrews 11 did – not by coasting through life, but by counting reproach for Christ greater riches than the treasures of Egypt (11:26).

run raceSo the main point of this text is the one imperative: RUN! (12:1). Everything else supports this – explains it or gives motivation for it. Run the race set before you! Don’t stroll, don’t meander, don’t wander about aimlessly. Run as in a race with a finish line and with everything hanging on it.

To this end, verse 1 says, “lay aside every encumbrance, and sin which so easily entangles us.” I remember the effect this verse had on me as a boy when I heard someone explain that we must lay aside not only entangling sins, but “every encumbrance.” That is, every weight or obstacle. Things that in themselves may not be sins.

This was revolutionary. What it did (and I hope it does the same for you) was show me that the fight of faith – the race of the Christian life – is not fought well or run well by asking, “what’s wrong with this or that?” but by asking, “is it in the way of greater faith and greater love and greater purity and greater courage and greater humility and greater patience and greater self-control? Not ; Is it a sin? But: Does it help me run! Is it in the way?

As a boy I was mightily helped by having my very categories changed in the way I lived my life. I commend it to you young people especially. Don’t ask about your music, your movies, your parties, your habits: What’s wrong with it? Ask: Does it help me RUN the race!? Does it help me RUN – for Jesus?

Hebrews 12:1 is a command to look at your life, think hard about what you are doing, and get ruthless about what stays and what goes.

John Piper, in a sermon on Hebrews 11:29-38, “Faith to Be Strong and Faith to Be Weak”

God does not always work miracles and acts of providence for our deliverance from suffering; sometimes by faith God sustains his people through sufferings.

That’s the point of verses 35b-38. Or another way to put it would be to say that having true faith in God is no guarantee of comfort and security in this life. Now it is absolutely crucial for you to see that the miseries God’s people sustained in verses 35-38 come by faith, not because of unbelief. See this in two ways. First, in verse 33, notice that the list begins with “. . . who by faith conquered kingdoms . . . etc.,” and without a break continues into all the miseries of verses 35-38. It is by faith that “others were tortured . . . and others experienced mockings and scourgings, etc.” All this misery is received and endured by faith.

The other way to see this is in verse 39 which looks back on all the sufferings of verses 35-38 and says, “And all these [that is, all suffering people], having gained approval through their faith, did not receive [yet in this life] what was promised.” In other words the suffering and misery and destitution and torture of God’s people in verses 35-38 are not owing to God’s disapproval. Rather God’s approval is resting on them because of their faith. The miseries and sufferings were endured, not diminished, by faith.

Let’s be specific, so we get the full impact of what this is saying. Verse 35b: “Others were tortured.” God does not always turn the hearts of torturers away from their torture of his people, though he could. Someone might say, “Well, the torturers have free will and God cannot intervene. He has limited himself.” That is simply not what the Bible teaches. The Bible frequently portrays God restraining and channeling the evil of men’s hearts. For example, in Genesis 20:6 King Abimelech almost committed adultery with Abraham’s wife, but didn’t. Why? God says to Abimelech, “I also kept you from sinning against Me; therefore I did not let you touch her.” God restrained the evil intent of Abimelech’s will. If God can do that to Abimelech, he can do it to the police chief who is about to torture a Christian in the back room of a Mozambique jail. But he doesn’t always do it. That is what verse 35b says. And when he doesn’t, it does not mean that the suffering Christian does not have faith. Nor that God doesn’t love him, as we will see in chapter 12.

Another example: God does not always lessen the agony of his children, but permits them to experience not just suffering, but horrific suffering. Verse 37: “They were stoned, they were sawn in two.” Now this is almost too horrible to think about. It is the way tradition says that Isaiah died. Imagine how forsaken you might feel if death lies in front of you, and a person devises a way for your death to be as horrible as possible. That has happened and it has happened to people of whom the world was not worthy (as verse 38 says). God could stop that – without nullifying any human responsibility. That is the point of verse 29-35a – God can and does do miracles and acts of providence to relieve his people and deliver them, but not always.

This is perhaps clearest by contrasting a phrase in verse 34 and one in verse 37. In verse 34 the second clause says, “escaped the edge of the sword.” So some by faith “escaped the edge of the sword.” Then in verse 37 the fourth clause says, “They were put to death with the sword.” So in one instance by faith they escaped the edge of the sword, and in another instance by faith they died by the sword. Acts 12:1-2 says, “About that time Herod the king laid hands on some who belonged to the church, in order to mistreat them. And he had James the brother of John put to death with a sword.” But the next verses tell the story of how he arrested Peter for the same purpose, but God intervened and miraculously delivered Peter. One died by faith. The other escaped by faith.

So the second point is: God does not always work miracles and acts of providence to deliver his people by faith, but sometimes by faith God sustains his people through horrendous sufferings.

To read or listen to the rest of the sermon, click here:

Now faith is the assurance of things hoped for, the conviction of things not seen. For by it the people of old received their commendation. By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible. —Hebrews 11:1-3

John Piper, in a sermon “What Faith Knows and Hopes For”

3D hidden imageHere is an analogy at the physical level. A few years ago one of the rages was hidden 3-D images. These are pieces of art that, on one level, are one thing, but at another level are something quite different. At first glance all you see is the surface presentation. But if you let your eyes focus more deeply, or more distantly, you may see a train or a boxing kangaroo or a globe not only appearing, but actually standing up off the page. Now some people stare at these pages for several minutes and see nothing but color and chaos. But others almost immediately see the head of Beethoven or a lamb. If someone says, “How do you know a lamb is there?” the answer is, “I see it.” Your seeing is the evidence. They may not see it, but that won’t change your mind.

Now this is what it is like for some to look at God’s creation. Some see color and chaos. Others have a deeper view and suddenly God’s fingerprints come into focus. What evidence can they offer? They see it. It is as undoubted as a lamb in a 3-D image. No one can talk you out of it.

You may ask, “Should that be called faith?” Didn’t Paul say (in 2 Corinthians 5:7), “We walk by faith and not by sight”? How can faith be “sight”? Paul meant that Christ is not present physically on earth to see with physical eyes, but is in heaven. He did not mean that there is no spiritual perception of God’s reality. Hebrews 11:1 says, “Faith is the conviction – or better, the evidence – of things not seen.” And then the writer illustrates this in verse 3 when he says that “we understand by faith” that God created the world. In other words, faith is not just a responding act of the soul; it is also a grasping or perceiving or understanding act. It is a spiritual act that sees the fingerprints of God. This does not mean that you believe them into being. That would be wishful thinking – the power of positive thinking. That is not authentic faith. Real faith is based on real Truth. It looks deeply at the world God has made – looks through it, so to speak – and by the grace of God, it sees the glory of God (as Psalm 19:1 says) standing forth off the creation like a 3-D image.

To read or listen to the rest of this sermon, click here: