Posts Tagged ‘C.H.Spurgeon’

Open your mouth wide, and I will fill it.
Psalm 81: 10

You may easily over expect the creature, but you cannot over expect God: “Open thy mouth wide, and I will fill it”; widen and dilate the desires and expectations of your souls, and God is able to fill every chink to the vastest capacity. This honours God, when we greaten our expectations upon him, it is a sanctifying of God in our hearts.

Thomas Case (1598-1682), in “Morning Exercises” as quoted by C. H Spurgeon in the Treasury of David

From Spurgeon’s sermon, “Fear Not”, posted at “Grace Gems”

Lift up your eyes, behold the heavens, the work of God’s fingers– behold the sun guided in his daily march; go forth at midnight, and behold the heavens; consider the stars and the moon; look upon these works of God’s hands, and if you be men of sense, and your souls are attuned to the high music of the spheres, you will say, ”What is man that you are mindful of him?”

My God! when I survey the boundless fields of ether, and see those ponderous orbs rolling therein, when I consider how vast are your dominions- so wide that an angel’s wing might flap to all eternity and never reach a boundary I marvel that you should look on insects so obscure as man.

I am so little that I shrink into nothingness when I behold the Almightiness of Jehovah so little, that the difference between the molecule and man dwindles into nothing, when compared with the infinite chasm between God and man.

Let your mind rove upon the great doctrines of the Godhead; consider the existence of God from before the foundations of the world; behold Him who is, and was, and is to come, the Almighty.

Let your soul comprehend as much as it can of the Infinite, and grasp as much as possible of the Eternal, and I am sure if you have minds at all, they will shrink with awe. The tall archangel bows himself before his Master’s throne, and we shall cast ourselves into the lowest dust when we feel what base nothings, what insignificant specks we are when compared with our all-adorable Creator.

Labor, O soul, to know your nothingness, and learn it by contemplating God’s greatness.

From C. H. Spurgeon, Morning and Evening(Evening May 16):

The armies of the three kings were famishing for want of water: God was about to send it, and in these words the prophet announced the coming blessing. Here was a case of human helplessness: not a drop of water could all the valiant men procure from the skies or find in the wells of earth. Thus often the people of the Lord are at their wits’ end; they see the vanity of the creature, and learn experimentally where their help is to be found. digging-trenchesStill the people were to make a believing preparation for the divine blessing; they were to dig the trenches in which the precious liquid would be held. The church must, by her varied agencies, efforts, and prayers, make herself ready to be blessed; she must make the pools, and the Lord will fill them. This must be done in faith, in the full assurance that the blessing is about to descend. By and by there was singular bestowal of the needed boon. Not as in Elijah’s case did the shower pour from the clouds, but in a silent and mysterious manner the pools were filled. The Lord has His own sovereign modes of action: He is not tied to manner and time as we are, but doeth as He pleases among the sons of men. It is ours thankfully to receive from Him, and not to dictate to Him. We must also notice the remarkable abundance of the supply—there was enough for the need of all. And so is it in the gospel blessing; all the wants of the congregation and of the entire church shall be met by the divine power in answer to prayer; and above all this, victory shall be speedily given to the armies of the Lord.

What am I doing for Jesus? What trenches am I digging? O Lord, make me ready to receive the blessing which Thou art so willing to bestow.

C. H Spurgeon on Psalm 8 at The Treasury of David:

We may style this Psalm the Song of the Astronomer: let us go abroad and sing it beneath the starry heavens at eventide, for it is very probable that in such a position, it first occurred to the poet’s mind. Dr. Chalmers says, “There is much in the scenery of a nocturnal sky; to lift the soul to pious contemplation. That moon, and these stars, what are they? They are detached from the world, and they lift us above it. We feel withdrawn from the earth, and rise in lofty abstraction from this little theatre of human passions and human anxieties. The mind abandons itself to reverie, and is transferred in the ecstasy of its thought to distant and unexplored regions. It sees nature in the simplicity of her great elements, and it sees the God of nature invested with the high attributes of wisdom and majesty.”

O Lord, our Lord,
how majestic is your name in all the earth!
You have set your glory above the heavens.
2 Out of the mouth of babies and infants,
you have established strength because of your foes,
to still the enemy and the avenger.

3 When I look at your heavens, the work of your fingers,
the moon and the stars, which you have set in place,
4 what is man that you are mindful of him,
and the son of man that you care for him?

5 Yet you have made him a little lower than the heavenly beings
and crowned him with glory and honor.
6 You have given him dominion over the works of your hands;
you have put all things under his feet,
7 all sheep and oxen,
and also the beasts of the field,
8 the birds of the heavens, and the fish of the sea,
whatever passes along the paths of the seas.

9 O Lord, our Lord,
how majestic is your name in all the earth!



“And it shall come to pass, that whosoever shall call on the name of the Lord shall be delivered.”—Joel 2:32

C. H. Spurgeon:

WHY do I not call on His name? Why do I run to this neighbor and that, when God is so near and will hear my faintest call? Why do I sit down, and devise schemes, and invent plans? Why not at once roll myself and my burden upon the Lord? Straight-forward is the best runner—why do I not run at once to the living God? In vain shall I look for deliverance anywhere else; but with God I shall find it; for here I have His royal shall to make it sure.

I need not ask whether I may call on Him or not, for that word “whosoever” is a very wide and comprehensive one. Whosoever means me, for it means anybody and everybody who calls upon God. I will therefore follow the leading of the text, and at once call upon the glorious Lord who has made so large a promise.

My case is urgent, and I do not see how I am to be delivered; but this is no business of mine. He who makes the promise will find out ways and means of keeping it. It is mine to obey His commands; it is not mine to direct His counsels. I am His servant, not His solicitor. I call upon Him, and He will deliver me.

The Lord is great in Zion;
he is exalted over all the peoples.
Let them praise your great and awesome name!
Holy is he!

He is great in the esteem of the gracious, great in his acts of mercy, and really great in himself: great in mercy, power, wisdom, justice, and glory. And he is high above all the people; towering above their highest thoughts and loftiest conceptions. The highest are not high to him, yet, blessed be his name, the lowliest are not despised by him. In such a God we rejoice, his greatness and loftiness are exceedingly delightful in our esteem; the more he is honoured and exalted in the hearts of men, the more exultant are his people. If Israel delighted in Saul because he was head and shoulders above the people, [we have been reading in 1 Samuel about Saul]  how much more should we exult in our God and King, Who is as high above us as the heavens are above the earth.

Psalm 98:4

Make a joyful noise to the Lord, all the earth;
break forth into joyous song and sing praises!

Charles H. Spurgeon, in The Treasury of David,  says:

There is no fear of our being too hearty in magnifying the God of our salvation, only we must take care the song comes from the heart, otherwise the music is nothing but a noise in his ears, whether it be caused by human throats, or organ pipes, or far resounding trumpets. Loud let our hearts ring out the honours of our conquering Saviour; with all our might let us extol the Lord who has vanquished all our enemies, and led our captivity captive: He will do this best who is most in love with Jesus:

“I have found the pearl of greatest price,
My heart doth sing for joy;
And sing I must, a Christ I have.
Oh, what a Christ have I!”

Psalm 60:1

O God, you have rejected us, broken our defenses;
you have been angry; oh, restore us.

 

To be cast off by God is the worst calamity that can befall a man or a people; but the worst form of it is when the person is not aware of it and is indifferent to it. When the divine desertion causes mourning and repentance, it will be but partial and temporary. When a cast off soul sighs for its God it is indeed not cast off at all. 

C. H. Spurgeon in The Treasury of David