Archive for the ‘June’ Category

We are nearly at the halfway point in our journey of reading through the Bible in 2012.

  • Some of you have hung in there and are wondering where the NEW posts are…
  • Some of you may be struggling to keep up, wondering if it is worth it.  (It IS!!)
  • Some of you may be able to encourage others to keep going. (Please DO!!!)

 This Bible reading plan (see the link in the column on the right) is structured with a few days at the end of each month to catch up or review.  (That’s why there will be no new posts until July 1) So if you get behind, just keep on going, knowing you have extra time at the end of the month.

Here’s John Piper, with a word of encouragement from his sermon, “Helping Each Other Endure to the End”-

Then Bonhoeffer comes to a very solemn point that I want to emphasize this morning. He writes,

If somebody asks [a Christian], Where is your salvation, your righteousness? he can never point to himself. He points to the Word of God in Jesus Christ, which assures him of salvation and righteousness. He is as alert as possible to this Word. Because he daily hungers and thirsts for righteousness, he daily desires the redeeming Word . . .

But God has put this Word into the mouth of men in order that it may be communicated to other men. When one person is struck by the Word, he speaks it to others. God has willed that we should seek and find His living Word in the witness of a brother, in the mouth of a man. Therefore, the Christian needs another Christian who speaks God’s Word to him. He needs him again and again when he becomes uncertain and discouraged, for by himself he cannot help himself without belying the truth. He needs his brother man as a bearer and proclaimer of the divine word of salvation. He needs his brother solely because of Jesus Christ. The Christ in his own heart is weaker than the Christ in the word of his brother; his own heart is uncertain; his brother’s is sure. (Life Together, pp. 11-12)

The Means of Persevering to the End

Turn with me to Hebrews 3:12. I want to show you from Scripture how true and essential Bonhoeffer’s words are for us today at Bethlehem. The question to ask yourself as we read these verses is: How important is it to live with other Christians in such a way that I can give to them and receive from them the Word of God every day?

Take care, brethren, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. For we share in Christ, if only we hold our first confidence firm to the end.

To read or listen to the rest of the sermon, click here:

Even in Thessalonica you sent me help for my needs once and again. Not that I seek the gift, but I seek the fruit that increases to your credit.  I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. And my God will supply every need of yours according to his riches in glory in Christ Jesus.  —Philippians 4:16-19

Scott Grant, in a message, “THE GOSPEL IS WORTH EVERYTHING YOU CAN GIVE IT”

Evidently the Philippians’ giving to Paul created for them a “need.” In this arrangement, Paul would now be expected to reciprocate. They met his “need” (verse 16); and it would be his turn to give to them, and their turn to receive. But Paul is in no position to meet their need. He envisions God holding up his end of the deal, so Paul calls him “my God.” Paul had learned that his God meets needs. In verse 18, Paul said, literally, that he had been “filled” by their gifts. Now he says that God will, literally, “fill” every need of theirs. Contextually, the primary reference to need is a material one, but the word “all” means that other needs are in view as well.

God will meet these needs, literally, “according to his riches in glory in Christ Jesus.” “Glory” is a reference to God’s sovereignty. He is the King with an abundant supply of riches. These riches are made available in Christ. The Philippians have already received God’s greatest riches in Christ: salvation. Paul says that God is not only able to meet needs but that he does so in a way that is commensurate with his riches in Christ. In other words, he is lavish.

Paul seems to be promising, at the least, that God will meet the needs of the Philippians because they have contributed to the gospel in a way that created a need for them. He doesn’t specify what constitutes a “need” in the Philippians’ case, nor does he say how God will meet their needs or when he will do so. God knows what constitutes the Philippians’ needs, and we are left to believe that he will meet those needs in his perfect timing in a lavish way.

Coty Pinckney comments on today’s passage, found in Luke 7:1-10.

A centurion’s servant is near death. He sends Jewish elders to ask Jesus to help. Do you notice the reason the elders say He should come? Verse 4: “He is worthy to have you do this for him.” They say he loves the Jews; he even paid to have a synagogue built.

Jesus, not commenting on whether or not the centurion is worthy, accompanies the elders. When the centurion learns that Jesus is on His way, he sends another delegation, this one of his friends. He has them tell Jesus, “Don’t trouble yourself! I am not worthy to have you come under my roof.” He denies what the elders said! “Therefore I did not presume to come to you.” The New American Standard Bible is more literal here. He says, “I did not even consider myself worthy to come to you” – the same idea again. The repetition makes the emphasis strong: “I am not worthy!”

Let’s pause in the story there. Faith sees its own unworthiness. Don’t be fooled by those who say about you, “He’s a good guy. She’s a good woman. She deserves so much.” You don’t deserve so much. Neither do I. If I get what I deserve, I will end up in hell.

In reply to the question “How are you?” C.J. Mahaney is fond of saying, “Better than I deserve.”

You too are by nature a child of wrath. You too have sinned again and again against God, diminishing His glory. Even today, even this morning, even while singing “You are more than enough,” you have not loved God with all your heart.

I am unworthy of Jesus. You are unworthy of Jesus.

True faith sees its own unworthiness. Do you see yours?

I was glad when they said to me,
“Let us go to the house of the 
Lord!”

Psalm 122:1

Charles H. Spurgeon, in  ”The Treasury of David”

Good children are pleased to go home, and glad to hear their brothers and sisters call them thither. David’s heart was in the worship of God, and he was delighted when he found others inviting him to go where his desires had already gone: it helps the ardour of the most ardent to hear others inviting them to a holy duty. The word was not “go, “but “let us go”; hence the ear of the Psalmist found a double joy in it.

So Jehoiachin put off his prison garments. And every day of his life he dined regularly at the king’s table,  and for his allowance, a regular allowance was given him by the king, according to his daily needs, as long as he lived.

2 Kings 25:29-30

Charles H. Spurgeon comments in “Morning and Evening, Feb 14″

JEHOIACHIN was not sent away from the king’s palace with a store to last him for months, but his provision was given him as a daily pension. Herein he well pictures the happy position of all the Lord’s people. A daily portion is all that a man really wants. We do not need to-morrow’s supplies– that day has not yet dawned, and its wants are as yet unborn. The thirst which we may suffer in the month of June does not need to be quenched in February, for we do not feel it yet; if we have enough for each day as the days arrive we shall never know want. Sufficient for the day is all that we can enjoy. US RDA nutrition-foodpyramidWe cannot eat or drink or wear more than the day’s supply of food and raiment; the surplus gives us the care of storing it, and the anxiety of watching against a thief. One staff aids a traveller, but a bundle of staves is a heavy burden. Enough is not only as good as a feast, but is all that the veriest glutton can truly enjoy. This is all that we should expect; a craving for more than this is ungrateful. When our Father does not give us more, we should be content with his daily allowance. Jehoiachin’s case is ours; we have a sure portion, a portion given us of the king, a gracious portion, and a perpetual portion. Here is surely ground for thankfulness.

Beloved Christian reader, in matters of grace you need a daily supply. You have no store of strength. Day by day must you seek help from above. It is a very sweet assurance that daily portion is provided for you. In the word, through the ministry, by meditation, in prayer, and waiting upon God you shall receive renewed strength. In Jesus all needful things are laid up for you. Then enjoy your continual allowance. Never go hungry while the daily bread of grace is on the table of mercy.

“I have learned, in whatsoever state I am, therewith to be content.”

Philippians 4:11

C.H. Spurgeon comments in “Morning and Evening, (Feb 16)”

flower_gardenTHESE words show us that contentment is not a natural propensity of man. “Ill weeds grow apace.” Covetousness, discontent, and murmuring, are as natural to man as thorns are to the soil. We need not sow thistles and brambles; they come up naturally enough, because they are indigenous to earth: and so, we need not teach men to complain; they complain fast enough without any education. But the precious things of the earth must be cultivated. If we would have wheat, we must plough and sow; if we want flowers, there must be the garden, and all the gardener’s care. Now, contentment is one of the flowers of heaven, and if we would have it, it must be cultivated; it will not grow in us by nature; it is the new nature alone that can produce it, and even then we must be specially careful and watchful that we maintain and cultivate the grace which God has sown in us. Paul says, “I have learned … to be content;” as much as to say, he did not know how at one time. It cost him some pains to attain to the mystery of that great truth. No doubt he sometimes thought he had learned, and then broke down. And when at last he had attained unto it, and could say, “I have learned, in whatsoever state I am, therewith to be content,” he was an old, grey-headed man, upon the borders of the grave—a poor prisoner shut up in Nero’s dungeon at Rome. We might well be willing to endure Paul’s infirmities, and share the cold dungeon with him, if we too might by any means attain unto his good degree. Do not indulge the notion that you can be contented with learning, or learn without discipline. It is not a power that may be exercised naturally, but a science to be acquired gradually. We know this from experience. Brother, hush that murmur, natural though it be, and continue a diligent pupil in the College of Content.

The nature of a tree determines or defines the kind of fruit it produces.  Jesus said in Luke 6:43-45 that the tree is known by its fruit. So, for our fruit to change, our nature must change.

One false doctrine floating around out there is that we can change ourselves. But the Bible says, “Can the Ethiopian change his skin or the leopard his spots? Then also you can do good who are accustomed to do evil.”

Ezekiel 36:25-27 says ”I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you.26 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. 27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.”

And in John 3:37 “Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’

We need a new heart.  We need to be born again.  We need a new nature.  We can’t bear good fruit without being born again.  God looks deep within us at our desires.  God changes our desires by giving us a new heart.

I lift up my eyes to the hills.
From where does my help come?
My help comes from the 
Lord,
who made heaven and earth.

Psalm 121:1-2

Charles H. Spurgeon, from “The Treasury of David”

Help comes to saints only from above, they look elsewhere in vain: let us lift up our eyes with hope, expectance, desire, and confidence. Satan will endeavour to keep our eyes upon our sorrows that we may be disquieted and discouraged; be it ours firmly to resolve that we will look out and look up, for there is good cheer for the eyes, and they that lift up their eyes to the eternal hills shall soon have their hearts lifted up also. The purposes of God; the divine attributes; the immutable promises; the covenant, ordered in all things and sure; the providence, predestination, and proved faithfulness of the Lord—these are the hills to which we must lift up our eyes, for from these our help must come. It is our resolve that we will not be bandaged and blindfolded, but will lift up our eyes.

D.A. Carson on 2 Kings 22-23, in “For the Love of God, Vol 1, Nov 9″

THE LAST SERIOUS ATTEMPT at moral and theological reformation in the kingdom of Judah is reported in 2 Kings 22.After that, there is only the final slide into exile. King Hezekiah, the effect of whose reign was so largely good, was succeeded by his son Manasseh. He reigned a long time, fifty-five years, but his reign was notorious for its “evil in the eyes of the LORD,following the detestable practices of the nations the LORD had driven out before the Israelites” (21:2). There was no form of current idolatry he did not adopt. According to 2 Chronicles 33, Manasseh repented toward the end of his life, but the religious and institutional damage could not easily be undone. He was succeeded by his wicked son Amon, who lasted only two years before he was assassinated (21:19-26).

Then came Josiah, a boy of eight when he came to the throne (22:1). He reigned thirty-one years—which means, of course, he died a premature death at the age of thirty-nine. Initially he would have been under the guidance and control of others. But in the eighteenth year of his reign, Josiah, then in his mid-twenties, initiated temple cleanup and repair—and the “Book of the Law” was rediscovered. Probably this refers to the book of Deuteronomy. (Nineteenth- and twentieth-century scholars of skeptical bent contend that this was in fact when Deuteronomy and other parts of the Pentateuch were actually written, so that this story of “rediscovering” the law was made up to justify these new developments. This theory is increasingly being dismissed; its foundation is little more than raw speculation.)

The reforms instituted by Josiah were sweeping. On every front, wherever he could effect change, Josiah brought the nation into line with the Law of God. He fully recognized the terrible threat of wrath that hung over the covenant people, and he resolved to do what was right, leaving the outcome with God. If the day of reckoning could not finally be removed, at least it could be delayed. 

Of the important lessons to be learned here, I shall focus on one. Some people find it difficult to believe that the nation could descend into complete biblical ignorance so quickly. After all, Hezekiah was Josiah’s great-grandfather: the reformation he led was not that long ago. True—but long enough. The intervening three-quarters of a century had begun with the long and wicked reign of Manasseh. The history of the twentieth century testifies to how quickly a people can become ignorant of Scripture—and we live this side of the printing press, not to mention the Internet. The church is never more than a generation or two from apostasy and oblivion. Only grace is a sufficient hedge.

Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.  And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

John Piper on Philippians 4:6-7

The effect of faithful prayer here is stated first negatively, then positively.

  1. Negatively: “Don’t be anxious about anything.”
  2. Positively: “The peace of God, which passes all understanding, will guard your hearts and minds in Christ Jesus.”

Paul promises that a life of faithful, Christ-dependent, Christ-exalting prayer will be a life protected from anxiety (and its many sinful fruits) by God’s peace.

If you want victory over worry and you want to have the steady enjoyment of God’s peace, then here is Paul’s prescription: “In everything by prayer and supplication with thanksgiving let your requests be made known to God.” Don’t miss the words “in everything.In everything . . . let your requests be made known to God.” Pray about everything. Stay in a mindset of prayer all day. Don’t just pray in crises. Pray about everything—that whether you eat or drink, or whatever you do you would glorify God (1 Corinthians 10:31 ). The most crucial prayer for every situation and action is: “Hallowed by Thy name (Matthew 6:9).

How shall we do this? Paul uses three words. In everything “ by prayer ”—that’s the broad word of spiritual devotion, including different kinds of prayer. And “ supplication ”—that’s the narrow word that focuses on the kind of prayer, namely, asking for help. “ With thanksgiving ”—that’s the humble, non-demanding mindset that flavors all of prayer. Making requests thankfully means that we will be content and thankful with whatever God wisely and lovingly gives us. And we know that he will hear our prayer and wisely and lovingly give us what’s best for us.

When we let our requests be made known to God like this—in the devotion of prayer, in many specific requests for help, with a heart that is thankful for everything God designs for us, the pleasures and the pain—then his peace will guard our minds and free us from anxiety in a way that defies mere rational explanation; it surpasses all understanding.

Oh, that the Lord might make you feel the joy and the wonder and the power and privilege and the peace of a life of prayer!