Even in Thessalonica you sent me help for my needs once and again. Not that I seek the gift, but I seek the fruit that increases to your credit. I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. And my God will supply every need of yours according to his riches in glory in Christ Jesus. —Philippians 4:16-19
Scott Grant, in a message, “THE GOSPEL IS WORTH EVERYTHING YOU CAN GIVE IT”
Evidently the Philippians’ giving to Paul created for them a “need.” In this arrangement, Paul would now be expected to reciprocate. They met his “need” (verse 16); and it would be his turn to give to them, and their turn to receive. But Paul is in no position to meet their need. He envisions God holding up his end of the deal, so Paul calls him “my God.” Paul had learned that his God meets needs. In verse 18, Paul said, literally, that he had been “filled” by their gifts. Now he says that God will, literally, “fill” every need of theirs. Contextually, the primary reference to need is a material one, but the word “all” means that other needs are in view as well.
God will meet these needs, literally, “according to his riches in glory in Christ Jesus.” “Glory” is a reference to God’s sovereignty. He is the King with an abundant supply of riches. These riches are made available in Christ. The Philippians have already received God’s greatest riches in Christ: salvation. Paul says that God is not only able to meet needs but that he does so in a way that is commensurate with his riches in Christ. In other words, he is lavish.
Paul seems to be promising, at the least, that God will meet the needs of the Philippians because they have contributed to the gospel in a way that created a need for them. He doesn’t specify what constitutes a “need” in the Philippians’ case, nor does he say how God will meet their needs or when he will do so. God knows what constitutes the Philippians’ needs, and we are left to believe that he will meet those needs in his perfect timing in a lavish way.


We cannot eat or drink or wear more than the day’s supply of food and raiment; the surplus gives us the care of storing it, and the anxiety of watching against a thief. One staff aids a traveller, but a bundle of staves is a heavy burden. Enough is not only as good as a feast, but is all that the veriest glutton can truly enjoy. This is all that we should expect; a craving for more than this is ungrateful. When our Father does not give us more, we should be content with his daily allowance. Jehoiachin’s case is ours; we have a sure portion, a portion given us of the king, a gracious portion, and a perpetual portion. Here is surely ground for thankfulness.
THESE words show us that contentment is not a natural propensity of man. “Ill weeds grow apace.” Covetousness, discontent, and murmuring, are as natural to man as thorns are to the soil. We need not sow thistles and brambles; they come up naturally enough, because they are indigenous to earth: and so, we need not teach men to complain; they complain fast enough without any education. But the precious things of the earth must be cultivated. If we would have wheat, we must plough and sow; if we want flowers, there must be the garden, and all the gardener’s care. Now, contentment is one of the flowers of heaven, and if we would have it, it must be cultivated; it will not grow in us by nature; it is the new nature alone that can produce it, and even then we must be specially careful and watchful that we maintain and cultivate the grace which God has sown in us. Paul says, “I have learned … to be content;” as much as to say, he did not know how at one time. It cost him some pains to attain to the mystery of that great truth. No doubt he sometimes thought he had learned, and then broke down. And when at last he had attained unto it, and could say, “I have learned, in whatsoever state I am, therewith to be content,” he was an old, grey-headed man, upon the borders of the grave—a poor prisoner shut up in Nero’s dungeon at Rome. We might well be willing to endure Paul’s infirmities, and share the cold dungeon with him, if we too might by any means attain unto his good degree. Do not indulge the notion that you can be contented with learning, or learn without discipline. It is not a power that may be exercised naturally, but a science to be acquired gradually. We know this from experience. Brother, hush that murmur, natural though it be, and continue a diligent pupil in the College of Content.


Encouragement to Keep on Reading
Posted: June 26, 2012 by Pam Larson in Bible Reading Tools, Devotionals/Commentaries, JuneTags: Bible, Bible daily, Bible reading, Bible study, Bonhoeffer: Daily Desire the Redeeming Word, daily Bible, Dr. John Piper, Encouragement to Keep on Reading, Scripture
This Bible reading plan (see the link in the column on the right) is structured with a few days at the end of each month to catch up or review. (That’s why there will be no new posts until July 1) So if you get behind, just keep on going, knowing you have extra time at the end of the month.
Here’s John Piper, with a word of encouragement from his sermon, “Helping Each Other Endure to the End”-
To read or listen to the rest of the sermon, click here: