Archive for the ‘Proverbs’ Category

“Charm is deceitful, beauty is vain, but a woman who fears the Lord is to be praised.”  Proverbs 31:30

John Piper tells a story to illustrate “the fear of the Lord:”

Noël and the boys and I went out to Dick and Irene Tiegen’s place last week. They have a big dog as tall as Benjamin which greeted us with barks and growls from where he was chained. But after we were there and in the house with the dog, he was friendly. Then we went outside again and Irene gave the warning: Don’t run from him. But as Karsten was heading out to the car, the dog came trotting up behind, and instead of slowing down and petting the dog, Karsten started to run, and immediately the dog barked and growled. What a lesson in the fear of God. Irene was Moses and she says to us Israelites, the Piper family, “Do not fear to draw near, but keep the fear of the dog (the fear of the Lord) before your eyes, lest you try to run away (lest you start to fall into sin).” God is a joy to be near and a terror to those who flee. The comparison breaks down, however: Irene put the dog in the basement, but nobody puts God in the basement.

dog_chase_man1If you are running from God because you are afraid of him, then you are not yet as afraid as you ought to be. In fact, your very flight is a mockery of God, presuming to think that you could outrun this German shepherd.

dog hug

 

If you really fear him and love your own life, stop running, turn around, and hug his neck for dear life, and he will lick your face. The fear of the Lord is fear of fleeing out of his fellowship into the way of sin. Therefore the fear of the Lord is full of peace and security and hope. It keeps us near to the merciful heart of God, our fortress, our refuge, our sanctuary, our shield, our sun. Isaiah 8:13 says, “The Lord of Hosts, . . . let him be your fear, and let him be your dread, and he will become a sanctuary.” A proper fear of the Lord keeps us under the shadow of his wings where we need not be afraid.

Therefore the fear of the Lord is accompanied by tremendous blessing. Listen to the psalms. Psalm 25:14, “The friendship of the Lord is for those who fear him; he makes known to them his covenant.” Psalm 31:19, “How abundant is thy goodness which thou hast laid up for those who fear thee, and wrought for those who take refuge in thee.” (Notice that fearing God and taking refuge in him are parallel. Those who keep the fear of God before their eyes will not run from him but take refuge in him.) Psalm 34:7, “The angel of the Lord encamps around those who fear him and delivers them.” Psalm 103:11, “As the heavens are high above the earth so great is his steadfast love toward those who fear him.” Verse 13, “As a father pities his children, so the Lord pities those who fear him.” (Hug his neck and he will lick your face.) Psalm 145:19, “He fulfills the desire of all who fear him.”

The promises God makes to those who fear him are so staggering that the summons to fear God and the summons to hope in God are inseparable. And so the psalmist puts them together, for example, in Psalm 33:18, “The eye of the Lord is on those who fear him, on those who hope in his mercy.” Psalm 147:11, “The Lord takes pleasure in those who fear him, in those who hope in his mercy.” A woman who fears the Lord will not run away from God to satisfy her longings and relieve her anxieties. She will wait for the Lord. She will hope in God. She will stay close to the heart of God and trust in his promises. The prospect of departing into the way of sin will be too fearful to pursue; and the benefits of abiding in the shadow of the Almighty too glorious to forsake.

September 25 

Proverbs 31 (ESV)

The Words of King Lemuel

31:1 The words of King Lemuel. An oracle that his mother taught him:

What are you doing, my son? [1] What are you doing, son of my womb?
What are you doing, son of my vows?
Do not give your strength to women,
your ways to those who destroy kings.
It is not for kings, O Lemuel,
it is not for kings to drink wine,
or for rulers to take strong drink,
lest they drink and forget what has been decreed
and pervert the rights of all the afflicted.
Give strong drink to the one who is perishing,
and wine to those in bitter distress; [2]
let them drink and forget their poverty
and remember their misery no more.
Open your mouth for the mute,
for the rights of all who are destitute. [3]
Open your mouth, judge righteously,
defend the rights of the poor and needy.

The Woman Who Fears the Lord

10  [4] An excellent wife who can find?
She is far more precious than jewels.
11 The heart of her husband trusts in her,
and he will have no lack of gain.
12 She does him good, and not harm,
all the days of her life.
13 She seeks wool and flax,
and works with willing hands.
14 She is like the ships of the merchant;
she brings her food from afar.
15 She rises while it is yet night
and provides food for her household
and portions for her maidens.
16 She considers a field and buys it;
with the fruit of her hands she plants a vineyard.
17 She dresses herself [5] with strength
and makes her arms strong.
18 She perceives that her merchandise is profitable.
Her lamp does not go out at night.
19 She puts her hands to the distaff,
and her hands hold the spindle.
20 She opens her hand to the poor
and reaches out her hands to the needy.
21 She is not afraid of snow for her household,
for all her household are clothed in scarlet. [6]
22 She makes bed coverings for herself;
her clothing is fine linen and purple.
23 Her husband is known in the gates
when he sits among the elders of the land.
24 She makes linen garments and sells them;
she delivers sashes to the merchant.
25 Strength and dignity are her clothing,
and she laughs at the time to come.
26 She opens her mouth with wisdom,
and the teaching of kindness is on her tongue.
27 She looks well to the ways of her household
and does not eat the bread of idleness.
28 Her children rise up and call her blessed;
her husband also, and he praises her:
29 “Many women have done excellently,
but you surpass them all.”
30 Charm is deceitful, and beauty is vain,
but a woman who fears the Lord is to be praised.
31 Give her of the fruit of her hands,
and let her works praise her in the gates.

September 24 

Proverbs 30 (ESV)

The Words of Agur

30:1 The words of Agur son of Jakeh. The oracle. [1]

The man declares, I am weary, O God;
I am weary, O God, and worn out. [2]
Surely I am too stupid to be a man.
I have not the understanding of a man.
I have not learned wisdom,
nor have I knowledge of the Holy One.
Who has ascended to heaven and come down?
Who has gathered the wind in his fists?
Who has wrapped up the waters in a garment?
Who has established all the ends of the earth?
What is his name, and what is his son’s name?
Surely you know!

Every word of God proves true;
he is a shield to those who take refuge in him.
Do not add to his words,
lest he rebuke you and you be found a liar.

Two things I ask of you;
deny them not to me before I die:
Remove far from me falsehood and lying;
give me neither poverty nor riches;
feed me with the food that is needful for me,
lest I be full and deny you
and say, “Who is the Lord?”
or lest I be poor and steal
and profane the name of my God.

10 Do not slander a servant to his master,
lest he curse you, and you be held guilty.

11 There are those [3] who curse their fathers
and do not bless their mothers.
12 There are those who are clean in their own eyes
but are not washed of their filth.
13 There are those—how lofty are their eyes,
how high their eyelids lift!
14 There are those whose teeth are swords,
whose fangs are knives,
to devour the poor from off the earth,
the needy from among mankind.

15 The leech has two daughters:
Give and Give. [4]
Three things are never satisfied;
four never say, “Enough”:
16 Sheol, the barren womb,
the land never satisfied with water,
and the fire that never says, “Enough.”

17 The eye that mocks a father
and scorns to obey a mother
will be picked out by the ravens of the valley
and eaten by the vultures.

18 Three things are too wonderful for me;
four I do not understand:
19 the way of an eagle in the sky,
the way of a serpent on a rock,
the way of a ship on the high seas,
and the way of a man with a virgin.

20 This is the way of an adulteress:
she eats and wipes her mouth
and says, “I have done no wrong.”

21 Under three things the earth trembles;
under four it cannot bear up:
22 a slave when he becomes king,
and a fool when he is filled with food;
23 an unloved woman when she gets a husband,
and a maidservant when she displaces her mistress.

24 Four things on earth are small,
but they are exceedingly wise:
25 the ants are a people not strong,
yet they provide their food in the summer;
26 the rock badgers are a people not mighty,
yet they make their homes in the cliffs;
27 the locusts have no king,
yet all of them march in rank;
28 the lizard you can take in your hands,
yet it is in kings’ palaces.

29 Three things are stately in their tread;
four are stately in their stride:
30 the lion, which is mightiest among beasts
and does not turn back before any;
31 the strutting rooster, [5] the he-goat,
and a king whose army is with him. [6]

32 If you have been foolish, exalting yourself,
or if you have been devising evil,
put your hand on your mouth.
33 For pressing milk produces curds,
pressing the nose produces blood,
and pressing anger produces strife.

“The fear of man lays a snare, but whoever trusts in the Lord is safe.” Prov. 29:25

“Fear” in the biblical sense is a much broader word. It includes being afraid of someone, but it extends to holding someone in awe, being controlled or mastered by people, worshipping other people, putting your trust in people, or needing people…However you put it, the fear of man can be summarized this way: We replace God with people. Instead of a biblically guided fear of the Lord, we fear others. —Ed Welch, When People are Big and God is Small, p.14)

If  “fear of man” that Proverbs refers to is replacing God with man, then it seems this is a worship problem. It also leads to seeking approval from other people rather than from God.

 “They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long, and they love the place of honor at feasts and the best seats in the synagogues and greetings in the marketplaces and being called rabbi by others.” Matthew 23:5-7

“Fear of man” also means that we fear being rejected by others, to the point of caring more about our approval rating with people than God.

“Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; for they loved the glory that comes from man more than the glory that comes from God.” John 12:42-43

It’s a trap.  Proverbs says the “fear of man” lays a snare for us.  Beware!

September 23 

Proverbs 29:15-27 (ESV)

15 The rod and reproof give wisdom,
but a child left to himself brings shame to his mother.
16 When the wicked increase, transgression increases,
but the righteous will look upon their downfall.
17 Discipline your son, and he will give you rest;
he will give delight to your heart.
18 Where there is no prophetic vision the people cast off restraint, [1]
but blessed is he who keeps the law.
19 By mere words a servant is not disciplined,
for though he understands, he will not respond.
20 Do you see a man who is hasty in his words?
There is more hope for a fool than for him.
21 Whoever pampers his servant from childhood
will in the end find him his heir. [2]
22 A man of wrath stirs up strife,
and one given to anger causes much transgression.
23 One’s pride will bring him low,
but he who is lowly in spirit will obtain honor.
24 The partner of a thief hates his own life;
he hears the curse, but discloses nothing.
25 The fear of man lays a snare,
but whoever trusts in the Lord is safe.
26 Many seek the face of a ruler,
but it is from the Lord that a man gets justice.
27 An unjust man is an abomination to the righteous,
but one whose way is straight is an abomination to the wicked.

Proverbs 29:1 He who is often reproved, yet stiffens his neck,
will suddenly be broken beyond healing.

Steve Miller writes at the “Little Red Blog of Wisdom”

I am one who is often reproved, and am tempted then to simply give up on trying to do right.  But this proverb says that if I stiffen my neck against the reproof I will be broken beyond healing.  It doesn’t say that I shouldn’t be often reproved, but instead says that when I am often reproved, I shouldn’t reject it.

The one who is often reproved is also often broken, but only those who reject discipline will become broken beyond healing.  Healing comes through frequent rebuke.

September 22

Proverbs 29:1-14 (ESV)

29:1 He who is often reproved, yet stiffens his neck,
will suddenly be broken beyond healing.
When the righteous increase, the people rejoice,
but when the wicked rule, the people groan.
He who loves wisdom makes his father glad,
but a companion of prostitutes squanders his wealth.
By justice a king builds up the land,
but he who exacts gifts [1] tears it down.
A man who flatters his neighbor
spreads a net for his feet.
An evil man is ensnared in his transgression,
but a righteous man sings and rejoices.
A righteous man knows the rights of the poor;
a wicked man does not understand such knowledge.
Scoffers set a city aflame,
but the wise turn away wrath.
If a wise man has an argument with a fool,
the fool only rages and laughs, and there is no quiet.
10 Bloodthirsty men hate one who is blameless
and seek the life of the upright. [2]
11 A fool gives full vent to his spirit,
but a wise man quietly holds it back.
12 If a ruler listens to falsehood,
all his officials will be wicked.
13 The poor man and the oppressor meet together;
the Lord gives light to the eyes of both.
14 If a king faithfully judges the poor,
his throne will be established forever.

Proverbs 28:26 Whoever trusts in his own mind is a fool,
but he who walks in wisdom will be delivered
.

Trusting in your own mind, in your own heart, is the opposite of trusting in the Lord.  Look at the contrast:  be a fool or be delivered.  Remember the words of Proverbs 3:5 and 6?

Trust in the Lord with all your heart, and do not lean on your own understanding.  In all your ways acknowledge him,  and he will make straight your paths.

So why are we all so prone to keep on trusting in ourselves?  Jeremiah 17:9 lends some insight-

The heart is deceitful above all things,
and desperately sick;
who can understand it?

September 21 

Proverbs 28:15-28 (ESV)

15 Like a roaring lion or a charging bear
is a wicked ruler over a poor people.
16 A ruler who lacks understanding is a cruel oppressor,
but he who hates unjust gain will prolong his days.
17 If one is burdened with the blood of another,
he will be a fugitive until death; [1]
let no one help him.
18 Whoever walks in integrity will be delivered,
but he who is crooked in his ways will suddenly fall.
19 Whoever works his land will have plenty of bread,
but he who follows worthless pursuits will have plenty of poverty.
20 A faithful man will abound with blessings,
but whoever hastens to be rich will not go unpunished.
21 To show partiality is not good,
but for a piece of bread a man will do wrong.
22 A stingy man [2] hastens after wealth
and does not know that poverty will come upon him.
23 Whoever rebukes a man will afterward find more favor
than he who flatters with his tongue.
24 Whoever robs his father or his mother
and says, “That is no transgression,”
is a companion to a man who destroys.
25 A greedy man stirs up strife,
but the one who trusts in the Lord will be enriched.
26 Whoever trusts in his own mind is a fool,
but he who walks in wisdom will be delivered.
27 Whoever gives to the poor will not want,
but he who hides his eyes will get many a curse.
28 When the wicked rise, people hide themselves,
but when they perish, the righteous increase.

Proverbs 28:1 The wicked flee when no one pursues,
but the righteous are bold as a lion.

John Piper, in a sermon, “The Righteous Are Bold as a Lion”

LionThe life of Martin Luther illustrates the connection between getting right with God and a life of boldness. If it can be said of anyone since the days of the apostles that “the righteous are bold as a lion,” it must be said of Martin Luther, the great German reformer.

Conversion

Luther was a monk who could not find peace with God because of his sin. In the fall of 1515 Luther was lecturing in the University of Wittenburg on the epistle to the Romans. The most decisive event of his life happened. Here is the way he tells it:

I greatly longed to understand Paul’s Epistle to the Romans and nothing stood in the way but that one expression, “the justice of God,” because I took it to mean that justice whereby God is just and deals justly in punishing the unjust. My situation was that, although an impeccable monk, I stood before God as a sinner troubled in conscience, and I had no confidence that my merit would assuage him. Therefore I did not love a just and angry God, but rather hated and murmured against him. Yet I clung to the dear Paul and had a great yearning to know what he meant.

Night and day I pondered until I saw the connection between the justice of God and the statement that “the just shall live by his faith.” Then I grasped that the justice of God is that righteousness by which through grace and sheer mercy God justifies us through faith. Thereupon I felt myself to be reborn and to have gone through open doors into paradise. The whole of Scripture took on new meaning, and whereas before the “justice of God” had filled me with hate, now it became to me inexpressibly sweet in greater love. This passage of Paul became to me a gate to heaven.1

Luther had begun to see this in the Psalms (cf. Psalm 32:11–12 = Romans 4:7–8) in 1513–1514. Now he had seen it clearly in Romans, the door to paradise was opened, he banked his hope fully on the gospel and received the righteousness of God through faith and became as bold as a lion.

Boldness

His life was one long act of lion-hearted boldness against the abuses of the Roman church and for the glory of the gospel.

His most famous stand was taken in 1521 at a kind of trial in the city of Worms before the Catholic Holy Roman Emperor Charles, the local governor, Fredrick the Wise, the Archbishop of Trier named Eck, and a host of lords and princes. The power of the assembly was enough to banish or execute him for heresy.

The prosecutor cried, “Do you or do you not repudiate your books and the errors which they contain?” Luther replied,

Since then Your Majesty and your lordships desire a simple reply, I will answer without horns and without teeth. Unless I am convicted by Scripture and plain reason—I do not accept the authority of popes and councils, for they have contradicted each other—my conscience is captive to the Word of God. I cannot and I will not recant anything, for to go against conscience is neither right nor safe. [Here I stand, I cannot do otherwise.] God help me. Amen.2

Conclusion

“The wicked flee when no one is pursuing [because their conscience—the echo of God—condemns them], but the righteous are bold as a lion,” because their conscience is made clean by the righteousness of God imputed to them through faith in Jesus Christ, and there is no condemnation. May the gospel of God’s free righteousness (2 Corinthians 5:21; Romans 1:17; Philippians 3:19) take us captive like it did Martin Luther, and radically free us from fear, so that we can be as bold as a lion for the sake of the gospel!