Archive for the ‘Hosea’ Category

Doug Goins, of Peninsula Bible Church, wraps up our reading of Hosea 14:

Verse 9 is an epilogue that serves as a conclusion to the entire prophecy of Hosea. It also provides the final step of returning to the Lord and remaining in fellowship with him: surrendering our will to him.

Whoever is wise, let him understand these things;
whoever is discerning, let him know them;
for the ways of the Lord are right,
and the upright walk in them,
but transgressors stumble in them.

The wise, spiritually discerning, upright person has discovered the main thing in life. In the movie City Slickers, the character Curly says, “There’s one thing in life, and you have to figure out what it is.”   Thank God we don’t have to see City Slickers II to figure out what it is! The prophet Hosea, guided by the Spirit, tells us what the one main thing in life is: that the ways of the Lord are right. Very simply, there are only two ways in life: Either walk in obedience to God’s revelation in the Scriptures, or stumble over it and fall. That phrase “stumble” at the beginning and end of this chapter doesn’t mean to just stub your toe. It means to fall to destruction or death. There is hell to pay in the life of transgressors who stumble. We can choose to relativize the word of God, trivialize it, try to manage it like we do everything else in life, and make it mean what we want it to mean. Or we can learn to walk obediently in the Lord’s ways, to surrender our will to him.

It struck me forcefully this week that Hosea chose to end this passionate book with an appeal not to our emotions or even to our intellect, but to our wills. There is a very simple choice before us, but just because it’s simple doesn’t mean it’s easy. It’s very difficult. G.K. Chesterton once acknowledged how hard it is to return to the Lord, remarking about Christianity, “It has not been tried and found wanting-but found difficult and not tried.”

December 5 

Hosea 13-14 (ESV)

The Lord’s Relentless Judgment on Israel

13:1 When Ephraim spoke, there was trembling;
he was exalted in Israel,
but he incurred guilt through Baal and died.
2 And now they sin more and more,
and make for themselves metal images,
idols skillfully made of their silver,
all of them the work of craftsmen.
It is said of them,
“Those who offer human sacrifice kiss calves!”
3 Therefore they shall be like the morning mist
or like the dew that goes early away,
like the chaff that swirls from the threshing floor
or like smoke from a window.

4 But I am the Lord your God
from the land of Egypt;
you know no God but me,
and besides me there is no savior.
5 It was I who knew you in the wilderness,
in the land of drought;
6 but when they had grazed, [1] they became full,
they were filled, and their heart was lifted up;
therefore they forgot me.
7 So I am to them like a lion;
like a leopard I will lurk beside the way.
8 I will fall upon them like a bear robbed of her cubs;
I will tear open their breast,
and there I will devour them like a lion,
as a wild beast would rip them open.

9 He destroys [2] you, O Israel,
for you are against me, against your helper.
10 Where now is your king, to save you in all your cities?
Where are all your rulers—
those of whom you said,
“Give me a king and princes”?
11 I gave you a king in my anger,
and I took him away in my wrath.

12 The iniquity of Ephraim is bound up;
his sin is kept in store.
13 The pangs of childbirth come for him,
but he is an unwise son,
for at the right time he does not present himself
at the opening of the womb.

14 Shall I ransom them from the power of Sheol?
Shall I redeem them from Death?
O Death, where are your plagues?
O Sheol, where is your sting?
Compassion is hidden from my eyes.

15 Though he may flourish among his brothers,
the east wind, the wind of the Lord, shall come,
rising from the wilderness,
and his fountain shall dry up;
his spring shall be parched;
it shall strip his treasury
of every precious thing.
16  [3] Samaria shall bear her guilt,
because she has rebelled against her God;
they shall fall by the sword;
their little ones shall be dashed in pieces,
and their pregnant women ripped open.

A Plea to Return to the Lord

14:1 Return, O Israel, to the Lord your God,
for you have stumbled because of your iniquity.
2 Take with you words
and return to the Lord;
say to him,
“Take away all iniquity;
accept what is good,
and we will pay with bulls
the vows [4] of our lips.
3 Assyria shall not save us;
we will not ride on horses;
and we will say no more, ‘Our God,’
to the work of our hands.
In you the orphan finds mercy.”

4 I will heal their apostasy;
I will love them freely,
for my anger has turned from them.
5 I will be like the dew to Israel;
he shall blossom like the lily;
he shall take root like the trees of Lebanon;
6 his shoots shall spread out;
his beauty shall be like the olive,
and his fragrance like Lebanon.
7 They shall return and dwell beneath my [5] shadow;
they shall flourish like the grain;
they shall blossom like the vine;
their fame shall be like the wine of Lebanon.

8 O Ephraim, what have I to do with idols?
It is I who answer and look after you. [6]
I am like an evergreen cypress;
from me comes your fruit.

9 Whoever is wise, let him understand these things;
whoever is discerning, let him know them;
for the ways of the Lord are right,
and the upright walk in them,
but transgressors stumble in them.

My heart recoils within me,
my compassion grows warm and tender.
I will not execute my fierce anger,
I will not again destroy Ephraim;
for I am God and not man,
the Holy One in your midst,
and I will not come to destroy. Hosea 11:9

Wow, God’s grace at work! That is why he doesn’t give up on Israel, or on us. Our hope is based on the faithfulness of God, and His is not based on our unfaithfulness to him. The words of these two verses braid together strands of his grace into a rope of love, a cord of compassion that draws our wandering hearts back to Him. God’s love is relentless and won’t let his people go. Although he does have to judge and punish them, he can never finally give up on them or hand them over to total destruction.

We see attributes of God in this passage in Hosea:

  • God’s holiness is foundational to his love.
  • God isn’t vindictive.
  • God is compassionate and tender.
  • He is righteous in his judgment.
  • His punishment is remedial.
  • His forgiving grace is at work.
  • His purpose in all the circumstances is reconciliation.
  • He is not like us.
  • His holiness, mercy and grace will ultimately bring his people back to the land.

December 4

Hosea 9-12 (ESV)

The Lord Will Punish Israel

9:1 Rejoice not, O Israel!
Exult not like the peoples;
for you have played the whore, forsaking your God.
You have loved a prostitute’s wages
on all threshing floors.
2 Threshing floor and wine vat shall not feed them,
and the new wine shall fail them.
3 They shall not remain in the land of the Lord,
but Ephraim shall return to Egypt,
and they shall eat unclean food in Assyria.

4 They shall not pour drink offerings of wine to the Lord,
and their sacrifices shall not please him.
It shall be like mourners’ bread to them;
all who eat of it shall be defiled;
for their bread shall be for their hunger only;
it shall not come to the house of the Lord.

5 What will you do on the day of the appointed festival,
and on the day of the feast of the Lord?
6 For behold, they are going away from destruction;
but Egypt shall gather them;
Memphis shall bury them.
Nettles shall possess their precious things of silver;
thorns shall be in their tents.

7 The days of punishment have come;
the days of recompense have come;
Israel shall know it.
The prophet is a fool;
the man of the spirit is mad,
because of your great iniquity
and great hatred.
8 The prophet is the watchman of Ephraim with my God;
yet a fowler’s snare is on all his ways,
and hatred in the house of his God.
9 They have deeply corrupted themselves
as in the days of Gibeah:
he will remember their iniquity;
he will punish their sins.

10 Like grapes in the wilderness,
I found Israel.
Like the first fruit on the fig tree
in its first season,
I saw your fathers.
But they came to Baal-peor
and consecrated themselves to the thing of shame,
and became detestable like the thing they loved.
11 Ephraim’s glory shall fly away like a bird—
no birth, no pregnancy, no conception!
12 Even if they bring up children,
I will bereave them till none is left.
Woe to them
when I depart from them!
13 Ephraim, as I have seen, was like a young palm [1] planted in a meadow;
but Ephraim must lead his children out to slaughter. [2]
14 Give them, O Lord—
what will you give?
Give them a miscarrying womb
and dry breasts.

15 Every evil of theirs is in Gilgal;
there I began to hate them.
Because of the wickedness of their deeds
I will drive them out of my house.
I will love them no more;
all their princes are rebels.

16 Ephraim is stricken;
their root is dried up;
they shall bear no fruit.
Even though they give birth,
I will put their beloved children to death.
17 My God will reject them
because they have not listened to him;
they shall be wanderers among the nations.

10:1 Israel is a luxuriant vine
that yields its fruit.
The more his fruit increased,
the more altars he built;
as his country improved,
he improved his pillars.
2 Their heart is false;
now they must bear their guilt.
The Lord [3] will break down their altars
and destroy their pillars.

3 For now they will say:
“We have no king,
for we do not fear the Lord;
and a king—what could he do for us?”
4 They utter mere words;
with empty oaths they make covenants;
so judgment springs up like poisonous weeds
in the furrows of the field.
5 The inhabitants of Samaria tremble
for the calf [4] of Beth-aven.
Its people mourn for it, and so do its idolatrous priests—
those who rejoiced over it and over its glory—
for it has departed [5] from them.
6 The thing itself shall be carried to Assyria
as tribute to the great king. [6]
Ephraim shall be put to shame,
and Israel shall be ashamed of his idol. [7]

7 Samaria’s king shall perish
like a twig on the face of the waters.
8 The high places of Aven, the sin of Israel,
shall be destroyed.
Thorn and thistle shall grow up
on their altars,
and they shall say to the mountains, “Cover us,”
and to the hills, “Fall on us.”

9 From the days of Gibeah, you have sinned, O Israel;
there they have continued.
Shall not the war against the unjust [8] overtake them in Gibeah?
10 When I please, I will discipline them,
and nations shall be gathered against them
when they are bound up for their double iniquity.

11 Ephraim was a trained calf
that loved to thresh,
and I spared her fair neck;
but I will put Ephraim to the yoke;
Judah must plow;
Jacob must harrow for himself.
12 Sow for yourselves righteousness;
reap steadfast love;
break up your fallow ground,
for it is the time to seek the Lord,
that he may come and rain righteousness upon you.

13 You have plowed iniquity;
you have reaped injustice;
you have eaten the fruit of lies.
Because you have trusted in your own way
and in the multitude of your warriors,
14 therefore the tumult of war shall arise among your people,
and all your fortresses shall be destroyed,
as Shalman destroyed Beth-arbel on the day of battle;
mothers were dashed in pieces with their children.
15 Thus it shall be done to you, O Bethel,
because of your great evil.
At dawn the king of Israel
shall be utterly cut off.

The Lord’s Love for Israel

11:1 When Israel was a child, I loved him,
and out of Egypt I called my son.
2 The more they were called,
the more they went away;
they kept sacrificing to the Baals
and burning offerings to idols.

3 Yet it was I who taught Ephraim to walk;
I took them up by their arms,
but they did not know that I healed them.
4 I led them with cords of kindness, [9]
with the bands of love,
and I became to them as one who eases the yoke on their jaws,
and I bent down to them and fed them.

5 They shall not [10] return to the land of Egypt,
but Assyria shall be their king,
because they have refused to return to me.
6 The sword shall rage against their cities,
consume the bars of their gates,
and devour them because of their own counsels.
7 My people are bent on turning away from me,
and though they call out to the Most High,
he shall not raise them up at all.

8 How can I give you up, O Ephraim?
How can I hand you over, O Israel?
How can I make you like Admah?
How can I treat you like Zeboiim?
My heart recoils within me;
my compassion grows warm and tender.
9 I will not execute my burning anger;
I will not again destroy Ephraim;
for I am God and not a man,
the Holy One in your midst,
and I will not come in wrath. [11]

10 They shall go after the Lord;
he will roar like a lion;
when he roars,
his children shall come trembling from the west;
11 they shall come trembling like birds from Egypt,
and like doves from the land of Assyria,
and I will return them to their homes, declares the Lord.
12  [12] Ephraim has surrounded me with lies,
and the house of Israel with deceit,
but Judah still walks with God
and is faithful to the Holy One.
12:1 Ephraim feeds on the wind
and pursues the east wind all day long;
they multiply falsehood and violence;
they make a covenant with Assyria,
and oil is carried to Egypt.

The Lord’s Indictment of Israel and Judah

2 The Lord has an indictment against Judah
and will punish Jacob according to his ways;
he will repay him according to his deeds.
3 In the womb he took his brother by the heel,
and in his manhood he strove with God.
4 He strove with the angel and prevailed;
he wept and sought his favor.
He met God [13] at Bethel,
and there God spoke with us—
5 the Lord, the God of hosts,
the Lord is his memorial name:
6 “So you, by the help of your God, return,
hold fast to love and justice,
and wait continually for your God.”

7 A merchant, in whose hands are false balances,
he loves to oppress.
8 Ephraim has said, “Ah, but I am rich;
I have found wealth for myself;
in all my labors they cannot find in me iniquity or sin.”
9 I am the Lord your God
from the land of Egypt;
I will again make you dwell in tents,
as in the days of the appointed feast.

10 I spoke to the prophets;
it was I who multiplied visions,
and through the prophets gave parables.
11 If there is iniquity in Gilead,
they shall surely come to nothing:
in Gilgal they sacrifice bulls;
their altars also are like stone heaps
on the furrows of the field.
12 Jacob fled to the land of Aram;
there Israel served for a wife,
and for a wife he guarded sheep.
13 By a prophet the Lord brought Israel up from Egypt,
and by a prophet he was guarded.
14 Ephraim has given bitter provocation;
so his Lord will leave his bloodguilt on him
and will repay him for his disgraceful deeds.

They do not cry to me from the heart,
but
they wail upon their beds;
for grain and wine they gash themselves;
they rebel against me.

From the John Calvin commentary on Hosea 7:14-

Now the Prophet says here that the Israelites had not cried to God, which is yet the chief thing in repentance. But this expression is to be noticed. They have not cried to me with their heart; that is sincerely. We indeed know that some worship of God had ever remained among them; though the Israelites devised for themselves many gods, yet the name of the true God had never been wholly obliterated among them; but they blended the worship of God with their own inventions; God, at the same time, could not endure these fictitious invocations. Hence he says, that they cried not from the heart. He accuses them, not that they performed no outward act, but that they did not bring a real desire of heart; nay, they only cried to God dissemblingly. We now perceive what the Prophet meant by saying, They have not cried to me with their heart As calling on God is the chief exercise of religion, and especially manifests our repentance, the Prophet expressly notices this defect in the Israelites — that they cried not to the Lord. But as they might object and say, that they had formally prayed, he adds, that they did not do so from the heart; for the outward act (ceremonia) without the exercise of the heart, is nothing else but a profanation of God’s name. In short, the Prophet shows here to the Israelites their hardness; for when they were smitten by God’s hand, they did not flee to him and supplicate pardon, at least they did not do this from the heart or sincerely.

December 3 

Hosea 7-8 (ESV)

7:1 When I would heal Israel,
the iniquity of Ephraim is revealed,
and the evil deeds of Samaria;
for they deal falsely;
the thief breaks in,
and the bandits raid outside.
2 But they do not consider
that I remember all their evil.
Now their deeds surround them;
they are before my face.
3 By their evil they make the king glad,
and the princes by their treachery.
4 They are all adulterers;
they are like a heated oven
whose baker ceases to stir the fire,
from the kneading of the dough
until it is leavened.
5 On the day of our king, the princes
became sick with the heat of wine;
he stretched out his hand with mockers.
6 For with hearts like an oven they approach their intrigue;
all night their anger smolders;
in the morning it blazes like a flaming fire.
7 All of them are hot as an oven,
and they devour their rulers.
All their kings have fallen,
and none of them calls upon me.

8 Ephraim mixes himself with the peoples;
Ephraim is a cake not turned.
9 Strangers devour his strength,
and he knows it not;
gray hairs are sprinkled upon him,
and he knows it not.
10 The pride of Israel testifies to his face; [1]
yet they do not return to the Lord their God,
nor seek him, for all this.

11 Ephraim is like a dove,
silly and without sense,
calling to Egypt, going to Assyria.
12 As they go, I will spread over them my net;
I will bring them down like birds of the heavens;
I will discipline them according to the report made to their congregation.
13 Woe to them, for they have strayed from me!
Destruction to them, for they have rebelled against me!
I would redeem them,
but they speak lies against me.

14 They do not cry to me from the heart,
but they wail upon their beds;
for grain and wine they gash themselves;
they rebel against me.
15 Although I trained and strengthened their arms,
yet they devise evil against me.
16 They return, but not upward; [2]
they are like a treacherous bow;
their princes shall fall by the sword
because of the insolence of their tongue.
This shall be their derision in the land of Egypt.

Israel Will Reap the Whirlwind

8:1 Set the trumpet to your lips!
One like a vulture is over the house of the Lord,
because they have transgressed my covenant
and rebelled against my law.
2 To me they cry,
“My God, we—Israel—know you.”
3 Israel has spurned the good;
the enemy shall pursue him.

4 They made kings, but not through me.
They set up princes, but I knew it not.
With their silver and gold they made idols
for their own destruction.
5 I have [3] spurned your calf, O Samaria.
My anger burns against them.
How long will they be incapable of innocence?
6 For it is from Israel;
a craftsman made it;
it is not God.
The calf of Samaria
shall be broken to pieces. [4]

7 For they sow the wind,
and they shall reap the whirlwind.
The standing grain has no heads;
it shall yield no flour;
if it were to yield,
strangers would devour it.
8 Israel is swallowed up;
already they are among the nations
as a useless vessel.
9 For they have gone up to Assyria,
a wild donkey wandering alone;
Ephraim has hired lovers.
10 Though they hire allies among the nations,
I will soon gather them up.
And the king and princes shall soon writhe
because of the tribute.

11 Because Ephraim has multiplied altars for sinning,
they have become to him altars for sinning.
12 Were I to write for him my laws by the ten thousands,
they would be regarded as a strange thing.
13 As for my sacrificial offerings,
they sacrifice meat and eat it,
but the Lord does not accept them.
Now he will remember their iniquity
and punish their sins;
they shall return to Egypt.
14 For Israel has forgotten his Maker
and built palaces,
and Judah has multiplied fortified cities;
so I will send a fire upon his cities,
and it shall devour her strongholds.

Is it your heart cry to KNOW God?  To press on to KNOW Him? In Hosea 4 we read, “Hear the word of the Lord, O children of Israel, for the Lord has a controversy with the inhabitants of the land. There is no faithfulness or steadfast love, and no knowledge of God in the land;……My people are destroyed for lack of knowledge; because you have rejected knowledge, I reject you from being a priest to me.”

This is pretty strong language.  God has a controversy with us, too, not just the people of Israel.  We pursue all kinds of things rather than knowledge of God.

Hosea 6:1 encourages us… “Come, let us return to the Lord;
for he has torn us, that he may heal us;
he has struck us down, and he will bind us up.
After two days he will revive us;
on the third day he will raise us up,
that we may live before him.
Let us know;
let us press on to know the Lord;
his going out is sure as the dawn;
he will come to us as the showers,
as the spring rains that water the earth.”

For I desire steadfast love and not sacrifice,
the knowledge of God rather than burnt offerings.

I hope this website is an encouragement to dig in to your Bible and get to KNOW God, as He reveals Himself to us.  Return to the Lord.  Press on to KNOW Him.  God desires our love and our knowledge of Him, rather than our gifts.

As you read, don’t just accumulate facts and check of the chapters in your Bible as you would a to-do list, but make getting to KNOW God your aim.  Press on to KNOW Him!

 

December 2 

Hosea 4-6 (ESV)

The Lord Accuses Israel

4:1 Hear the word of the Lord, O children of Israel,
for the Lord has a controversy with the inhabitants of the land.
There is no faithfulness or steadfast love,
and no knowledge of God in the land;
2 there is swearing, lying, murder, stealing, and committing adultery;
they break all bounds, and bloodshed follows bloodshed.
3 Therefore the land mourns,
and all who dwell in it languish,
and also the beasts of the field
and the birds of the heavens,
and even the fish of the sea are taken away.

4 Yet let no one contend,
and let none accuse,
for with you is my contention, O priest. [1]
5 You shall stumble by day;
the prophet also shall stumble with you by night;
and I will destroy your mother.
6 My people are destroyed for lack of knowledge;
because you have rejected knowledge,
I reject you from being a priest to me.
And since you have forgotten the law of your God,
I also will forget your children.

7 The more they increased,
the more they sinned against me;
I will change their glory into shame.
8 They feed on the sin [2] of my people;
they are greedy for their iniquity.
9 And it shall be like people, like priest;
I will punish them for their ways
and repay them for their deeds.
10 They shall eat, but not be satisfied;
they shall play the whore, but not multiply,
because they have forsaken the Lord
to cherish 11 whoredom, wine, and new wine,
which take away the understanding.
12 My people inquire of a piece of wood,
and their walking staff gives them oracles.
For a spirit of whoredom has led them astray,
and they have left their God to play the whore.
13 They sacrifice on the tops of the mountains
and burn offerings on the hills,
under oak, poplar, and terebinth,
because their shade is good.
Therefore your daughters play the whore,
and your brides commit adultery.
14 I will not punish your daughters when they play the whore,
nor your brides when they commit adultery;
for the men themselves go aside with prostitutes
and sacrifice with cult prostitutes,
and a people without understanding shall come to ruin.

15 Though you play the whore, O Israel,
let not Judah become guilty.
Enter not into Gilgal,
nor go up to Beth-aven,
and swear not, “As the Lord lives.”
16 Like a stubborn heifer,
Israel is stubborn;
can the Lord now feed them
like a lamb in a broad pasture?

17 Ephraim is joined to idols;
leave him alone.
18 When their drink is gone, they give themselves to whoring;
their rulers [3] dearly love shame.
19 A wind has wrapped them [4] in its wings,
and they shall be ashamed because of their sacrifices.

Punishment Coming for Israel and Judah

5:1 Hear this, O priests!
Pay attention, O house of Israel!
Give ear, O house of the king!
For the judgment is for you;
for you have been a snare at Mizpah
and a net spread upon Tabor.
2 And the revolters have gone deep into slaughter,
but I will discipline all of them.

3 I know Ephraim,
and Israel is not hidden from me;
for now, O Ephraim, you have played the whore;
Israel is defiled.
4 Their deeds do not permit them
to return to their God.
For the spirit of whoredom is within them,
and they know not the Lord.

5 The pride of Israel testifies to his face; [5]
Israel and Ephraim shall stumble in his guilt;
Judah also shall stumble with them.
6 With their flocks and herds they shall go
to seek the Lord,
but they will not find him;
he has withdrawn from them.
7 They have dealt faithlessly with the Lord;
for they have borne alien children.
Now the new moon shall devour them with their fields.

8 Blow the horn in Gibeah,
the trumpet in Ramah.
Sound the alarm at Beth-aven;
we follow you, [6] O Benjamin!
9 Ephraim shall become a desolation
in the day of punishment;
among the tribes of Israel
I make known what is sure.
10 The princes of Judah have become
like those who move the landmark;
upon them I will pour out
my wrath like water.
11 Ephraim is oppressed, crushed in judgment,
because he was determined to go after filth. [7]
12 But I am like a moth to Ephraim,
and like dry rot to the house of Judah.

13 When Ephraim saw his sickness,
and Judah his wound,
then Ephraim went to Assyria,
and sent to the great king. [8]
But he is not able to cure you
or heal your wound.
14 For I will be like a lion to Ephraim,
and like a young lion to the house of Judah.
I, even I, will tear and go away;
I will carry off, and no one shall rescue.

15 I will return again to my place,
until they acknowledge their guilt and seek my face,
and in their distress earnestly seek me.

Israel and Judah Are Unrepentant

6:1 “Come, let us return to the Lord;
for he has torn us, that he may heal us;
he has struck us down, and he will bind us up.
2 After two days he will revive us;
on the third day he will raise us up,
that we may live before him.
3 Let us know; let us press on to know the Lord;
his going out is sure as the dawn;
he will come to us as the showers,
as the spring rains that water the earth.”

4 What shall I do with you, O Ephraim?
What shall I do with you, O Judah?
Your love is like a morning cloud,
like the dew that goes early away.
5 Therefore I have hewn them by the prophets;
I have slain them by the words of my mouth,
and my judgment goes forth as the light.
6 For I desire steadfast love [9] and not sacrifice,
the knowledge of God rather than burnt offerings.

7 But like Adam they transgressed the covenant;
there they dealt faithlessly with me.
8 Gilead is a city of evildoers,
tracked with blood.
9 As robbers lie in wait for a man,
so the priests band together;
they murder on the way to Shechem;
they commit villainy.
10 In the house of Israel I have seen a horrible thing;
Ephraim’s whoredom is there; Israel is defiled.

11 For you also, O Judah, a harvest is appointed,
when I restore the fortunes of my people.

This is a long quote, but will help understand our readings in Hosea this month-

Ray Stedman comments on the first 3 chapters of Hosea:

So Hosea is rather discouraged and in the opening chapter of this little book of prophecy we read a personal note about him. He went to God and God told him to do a strange thing. God said, “I want you to get married.” I think Hosea brightened up at that, because he was a bachelor, and God said, “I have a girl picked out for you.” When he mentioned her name, Hosea’s heart must have fluttered, because the name of this girl was Gomer, the most beautiful girl in Israel. Hosea was definitely interested.

But God said to him, “I want you to know the whole story about this girl. I want you to marry her, but she is going to be unfaithful to you; in fact, she will become nothing but a common street prostitute. But I want you to marry her anyway.” Now undoubtedly Hosea was very puzzled by God’s strange command just as Abraham was puzzled by God’s command that he take his son out and kill him, put his own son to death. God does strange things at times, things we don’t always understand, things we can’t categorize, things that don’t fit into what we think we know of him. And this is one of those strange things. He told Hosea, “I want you to marry this girl and she is going to be a harlot, a common street prostitute. But you are going to have three children, two boys and a girl. And when they are born I want to name them for you. ” Perhaps Hosea then began to understand a little bit of what God was doing. He knew it was customary in Israel to teach by symbols — God often used this method of instructing his people — and that names were very important. God often used the meanings of names to teach Israel certain truths. And now God was planning to use this prophet and his family as an object lesson for his people.

This was happening also with his friend Isaiah down in the Southern Kingdom. Isaiah, also, had two boys. Their names are jaw-breakers to pronounce, but they mean something. The younger boy’s name was Shearjashub, which means “a remnant shall return.” That was God’s promise to Israel that even though they were taken into captivity, a remnant would come back. The older boy’s name was Mahershalalhashbaz. I don’t know how they ever called these children in for lunch in those days. Mahershalalhashbaz means “haste to the prey” or “haste to the spoil,” and it was God’s prophetic way of telling the nation that they were in deep trouble. But he also comforted them with the words “a remnant shall return.”

So Hosea went courting. Sure enough, Gomer was attracted to this shy young man, and at last he summoned up the courage to ask her to marry him. To his great relief, she said yes, and they were married. At first it was heaven on earth. Hosea loved this girl. You can’t read this prophecy without seeing that. They must have been wonderfully happy together, and then they had their first child. It was a boy, as God had said. Hosea’s heart was filled to bursting, and he went to God for the name of this boy. “What should we name the lad?” To his surprise, God picked the name Jezreel. Now Jezreel means “cast-away” and was a name of shame in Israel. Do you remember the bloody story of Queen Jezebel and Ahab? Ahab cheated his neighbor out of his property and stole his neighbor’s vineyard, and Jezebel was the wicked queen who put him up to it. At last God’s judgment fell upon her. She was looking out her upper story window one day when a general, Jehu, was down in the courtyard, and he ordered the servants to throw Jezebel out the window. They threw her out and she fell on the pavement and was killed, and the dogs ate her up, and the courtyard has been called Jezreel ever since. (2 Kings 9:30-37)

Nevertheless, that was the name that God picked for Hosea’s oldest boy, his first son. And that was the name Hosea gave to his baby, for he understood that God was thus warning his people: they too would be cast away if they didn’t recognize the folly of their actions, if they didn’t turn from going after idols and giving way to abominable practices and trying to be like everybody else around them. God was warning them with this baby’s name.

In the course of time, another child. a daughter, was born to Hosea. This one was named Loruhamah, which means “not pitied.” Imagine naming your little baby girl “not pitied.” It meant that God would no longer have pity on his people if they continued their stubborn rebellion. His patience was wearing thin. After some hundreds of years of trying to reach this stubborn people, he was now warning them that they w ere getting near the end. that a time would come when he would no longer pity them but would hand them over to invading armies.

When this little girl was weaned, Gomer conceived again and bore a third child, another little boy. And this one God named Loammi, “not my people,” for God was saying, “you are not my people and I will not be your God.” God had said that he would name these children as a sign to his people, but there would come a day of restoration:

“And I will have pity on Not-Pitied,
and I will say to Not-My-People,
‘You are my people;’
and he shall say, ‘Thou art my God.’”
(Hosea 2:23 RSV)

So that even in this time when God was announcing judgment. His grace also was being shown.

Now after this there were no more children in Hosea’s household. and Gomer began to fulfill the sad prediction that God had made when he had told Hosea to marry her. What a heartbreak it must have been to this young preacher as he heard the whispers that began to circulate about his wife and about what happened when he was away on preaching trips. Perhaps even his own children may have unconsciously dropped some remarks about the men who visited when Daddy was away. And soon the children were left uncared for while Gomer wasted all her time running around with these other fellows.

One day Hosea came home and found a note from Gomer: she had decided to find the happiness she felt she deserved, and she was leaving him and the children to follow the man she really loved. You know how those notes go: “Dear John…”

About this time a new tone came into Hosea’s preaching. He still warned of the judgment to come and the fact that God was going to send the Assyrians down across the land, but no longer did he announce it with thunder. He spoke to them with tears. And he began to speak of a day when love would at last triumph, when — after the bitter lesson was learned that the way of the transgressor is hard — Israel would yet turn back to the God who loved her. Instead of “Not pitied,” she would be called “Pitied” and instead of “Not my people,” she would be named “My people” again.

But poor Gomer passed from man to man, until at last she fell into the hands of a man who was unable to pay for her food and her clothing. Her first lover had given her a mink stole, but this one made her clothe herself from the Goodwill store. News of her miserable state came to the prophet and he sought out the man she was living with. He knew where he would find him, down at the local tavern, and when he met this man, the conversation may have gone something like this. “Are you the man who is living with Gomer, daughter of Diblaim?” The man must have said, “If it’s any of your business, I am.” Hosea said, “Well, I am Hosea, her husband.” A tense moment followed. But the man said, “What do you want? I haven’t done anything wrong.” Hosea said, “Listen, I’m not interested in causing any trouble. But I know that you are having difficulty making ends meet. I want you to take this money and buy Gomer some clothing and see that she has plenty of food. If you need any more I will give it to you.” The man probably must have thought, “There’s no fool like an old fool. If this sucker wants to help pay her expenses, that’s all right with me.” So he took the money and bought her Some groceries and went home.

Now you may say, “That’s a foolish thing for a man to do”‘ But who can explain the madness of love? Love exists apart from reason and has its own reasons. Love does not act according to logic. Love acts according to its own nature. And so Hosea acted on the basis of love. Undoubtedly he watched from a distance to catch a glimpse of the woman he loved as she rushed out the door to take the groceries from this man’s arms and to thank him for w hat he was bringing to her — the gifts that true love had provided, and that villainy offered, and that folly accepted.

Well, how long this went on we don’t know for sure, but at last word came that the woman Hosea loved was to be sold in the slave market. Her current husband had tired of her and she w as to be sold as a slave. The brokenhearted prophet didn’t know what to do. He went weeping to God. And God said. “Hosea, do you love this woman in spite of all that she has done to you?” Hosea nodded through his tears, and God said. “Then go show your love for her in the same way that I love the nation Israel.”

So Hosea went to the marketplace and he watched Gomer brought up and placed on the dock and there she was stripped of all her clothing and stood naked before the crowd. The auctioneer pinched her and prodded her and showed how strong she was, and then the bidding began. Somebody bid three pieces of silver and Hosea raised it to five. Somebody else upped it to eight and Hosea bid ten. Somebody went to eleven; he went to twelve. Then Hosea offered fifteen pieces of silver and a bushel of barley. The auctioneer’s gavel fell and Hosea had his wife back.

He went to her and put her clothes on her and he led her away by the hand and took her to his home. And then follows what is perhaps the most beautiful verse in all the Bible. As Hosea led her away he said to her:

“You must dwell as mine for many days; you shall not play the harlot, or belong to another man; so will I also be to you.” (Hosea 3:3b RSV)

He pledged his love to her anew. And that was all this poor woman could take. She had gotten down to the very dregs of shame and disgrace, but the love of this man broke her heart, and from this time on Gomer was faithful to Hosea. She became an honest. industrious, faithful wife, and the rest of the book of Hosea simply goes on to tell the effect of this story on the nation of Israel — God said to them. “How can I give thee up?’ He reminded them of his love for them all those years. He reminded them of his goodness, and of how again and again they had turned their backs on him. The final picture of the book is one of beauty and glory, for it looks to the day when Israel shall at last return to God — her true husband — and shall say, “What have I to do with idols? I have seen him and heard him and he has won my heart.”

This is a long quote, but will help understand our readings in Hosea this month-

Ray Stedman comments on the first 3 chapters of Hosea:

So Hosea is rather discouraged and in the opening chapter of this little book of prophecy we read a personal note about him. He went to God and God told him to do a strange thing. God said, “I want you to get married.” I think Hosea brightened up at that, because he was a bachelor, and God said, “I have a girl picked out for you.” When he mentioned her name, Hosea’s heart must have fluttered, because the name of this girl was Gomer, the most beautiful girl in Israel. Hosea was definitely interested.

But God said to him, “I want you to know the whole story about this girl. I want you to marry her, but she is going to be unfaithful to you; in fact, she will become nothing but a common street prostitute. But I want you to marry her anyway.” Now undoubtedly Hosea was very puzzled by God’s strange command just as Abraham was puzzled by God’s command that he take his son out and kill him, put his own son to death. God does strange things at times, things we don’t always understand, things we can’t categorize, things that don’t fit into what we think we know of him. And this is one of those strange things. He told Hosea, “I want you to marry this girl and she is going to be a harlot, a common street prostitute. But you are going to have three children, two boys and a girl. And when they are born I want to name them for you. ” Perhaps Hosea then began to understand a little bit of what God was doing. He knew it was customary in Israel to teach by symbols — God often used this method of instructing his people — and that names were very important. God often used the meanings of names to teach Israel certain truths. And now God was planning to use this prophet and his family as an object lesson for his people.

This was happening also with his friend Isaiah down in the Southern Kingdom. Isaiah, also, had two boys. Their names are jaw-breakers to pronounce, but they mean something. The younger boy’s name was Shearjashub, which means “a remnant shall return.” That was God’s promise to Israel that even though they were taken into captivity, a remnant would come back. The older boy’s name was Mahershalalhashbaz. I don’t know how they ever called these children in for lunch in those days. Mahershalalhashbaz means “haste to the prey” or “haste to the spoil,” and it was God’s prophetic way of telling the nation that they were in deep trouble. But he also comforted them with the words “a remnant shall return.”

So Hosea went courting. Sure enough, Gomer was attracted to this shy young man, and at last he summoned up the courage to ask her to marry him. To his great relief, she said yes, and they were married. At first it was heaven on earth. Hosea loved this girl. You can’t read this prophecy without seeing that. They must have been wonderfully happy together, and then they had their first child. It was a boy, as God had said. Hosea’s heart was filled to bursting, and he went to God for the name of this boy. “What should we name the lad?” To his surprise, God picked the name Jezreel. Now Jezreel means “cast-away” and was a name of shame in Israel. Do you remember the bloody story of Queen Jezebel and Ahab? Ahab cheated his neighbor out of his property and stole his neighbor’s vineyard, and Jezebel was the wicked queen who put him up to it. At last God’s judgment fell upon her. She was looking out her upper story window one day when a general, Jehu, was down in the courtyard, and he ordered the servants to throw Jezebel out the window. They threw her out and she fell on the pavement and was killed, and the dogs ate her up, and the courtyard has been called Jezreel ever since. (2 Kings 9:30-37)

Nevertheless, that was the name that God picked for Hosea’s oldest boy, his first son. And that was the name Hosea gave to his baby, for he understood that God was thus warning his people: they too would be cast away if they didn’t recognize the folly of their actions, if they didn’t turn from going after idols and giving way to abominable practices and trying to be like everybody else around them. God was warning them with this baby’s name.

In the course of time, another child. a daughter, was born to Hosea. This one was named Loruhamah, which means “not pitied.” Imagine naming your little baby girl “not pitied.” It meant that God would no longer have pity on his people if they continued their stubborn rebellion. His patience was wearing thin. After some hundreds of years of trying to reach this stubborn people, he was now warning them that they w ere getting near the end. that a time would come when he would no longer pity them but would hand them over to invading armies.

When this little girl was weaned, Gomer conceived again and bore a third child, another little boy. And this one God named Loammi, “not my people,” for God was saying, “you are not my people and I will not be your God.” God had said that he would name these children as a sign to his people, but there would come a day of restoration:

“And I will have pity on Not-Pitied,
and I will say to Not-My-People,
‘You are my people;’
and he shall say, ‘Thou art my God.’”
(Hosea 2:23 RSV)

So that even in this time when God was announcing judgment. His grace also was being shown.

Now after this there were no more children in Hosea’s household. and Gomer began to fulfill the sad prediction that God had made when he had told Hosea to marry her. What a heartbreak it must have been to this young preacher as he heard the whispers that began to circulate about his wife and about what happened when he was away on preaching trips. Perhaps even his own children may have unconsciously dropped some remarks about the men who visited when Daddy was away. And soon the children were left uncared for while Gomer wasted all her time running around with these other fellows.

One day Hosea came home and found a note from Gomer: she had decided to find the happiness she felt she deserved, and she was leaving him and the children to follow the man she really loved. You know how those notes go: “Dear John…”

About this time a new tone came into Hosea’s preaching. He still warned of the judgment to come and the fact that God was going to send the Assyrians down across the land, but no longer did he announce it with thunder. He spoke to them with tears. And he began to speak of a day when love would at last triumph, when — after the bitter lesson was learned that the way of the transgressor is hard — Israel would yet turn back to the God who loved her. Instead of “Not pitied,” she would be called “Pitied” and instead of “Not my people,” she would be named “My people” again.

But poor Gomer passed from man to man, until at last she fell into the hands of a man who was unable to pay for her food and her clothing. Her first lover had given her a mink stole, but this one made her clothe herself from the Goodwill store. News of her miserable state came to the prophet and he sought out the man she was living with. He knew where he would find him, down at the local tavern, and when he met this man, the conversation may have gone something like this. “Are you the man who is living with Gomer, daughter of Diblaim?” The man must have said, “If it’s any of your business, I am.” Hosea said, “Well, I am Hosea, her husband.” A tense moment followed. But the man said, “What do you want? I haven’t done anything wrong.” Hosea said, “Listen, I’m not interested in causing any trouble. But I know that you are having difficulty making ends meet. I want you to take this money and buy Gomer some clothing and see that she has plenty of food. If you need any more I will give it to you.” The man probably must have thought, “There’s no fool like an old fool. If this sucker wants to help pay her expenses, that’s all right with me.” So he took the money and bought her Some groceries and went home.

Now you may say, “That’s a foolish thing for a man to do”‘ But who can explain the madness of love? Love exists apart from reason and has its own reasons. Love does not act according to logic. Love acts according to its own nature. And so Hosea acted on the basis of love. Undoubtedly he watched from a distance to catch a glimpse of the woman he loved as she rushed out the door to take the groceries from this man’s arms and to thank him for w hat he was bringing to her — the gifts that true love had provided, and that villainy offered, and that folly accepted.

Well, how long this went on we don’t know for sure, but at last word came that the woman Hosea loved was to be sold in the slave market. Her current husband had tired of her and she w as to be sold as a slave. The brokenhearted prophet didn’t know what to do. He went weeping to God. And God said. “Hosea, do you love this woman in spite of all that she has done to you?” Hosea nodded through his tears, and God said. “Then go show your love for her in the same way that I love the nation Israel.”

So Hosea went to the marketplace and he watched Gomer brought up and placed on the dock and there she was stripped of all her clothing and stood naked before the crowd. The auctioneer pinched her and prodded her and showed how strong she was, and then the bidding began. Somebody bid three pieces of silver and Hosea raised it to five. Somebody else upped it to eight and Hosea bid ten. Somebody went to eleven; he went to twelve. Then Hosea offered fifteen pieces of silver and a bushel of barley. The auctioneer’s gavel fell and Hosea had his wife back.

He went to her and put her clothes on her and he led her away by the hand and took her to his home. And then follows what is perhaps the most beautiful verse in all the Bible. As Hosea led her away he said to her:

“You must dwell as mine for many days; you shall not play the harlot, or belong to another man; so will I also be to you.” (Hosea 3:3b RSV)

He pledged his love to her anew. And that was all this poor woman could take. She had gotten down to the very dregs of shame and disgrace, but the love of this man broke her heart, and from this time on Gomer was faithful to Hosea. She became an honest. industrious, faithful wife, and the rest of the book of Hosea simply goes on to tell the effect of this story on the nation of Israel — God said to them. “How can I give thee up?’ He reminded them of his love for them all those years. He reminded them of his goodness, and of how again and again they had turned their backs on him. The final picture of the book is one of beauty and glory, for it looks to the day when Israel shall at last return to God — her true husband — and shall say, “What have I to do with idols? I have seen him and heard him and he has won my heart.”