Archive for the ‘Hebrews’ Category

    Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen. —Hebrews 13:20-21 ESV

John Piper:

shepherd-sheep

The God of peace does two things for us through our Great Shepherd.

First, he equips us with everything good that we may do his will. That does not mean that you have everything you need to be rich and famous and healthy and beautiful. It means you have everything you need to do his will. If he calls you to do a thing, he will give you what you need to do it. Our Shepherd does not promise to make us rich in this world. He promises to give us what we need to do his will.

That’s why Jesus said, “Seek first the kingdom of God and his righteousness, and all these things will be added to you” (Matthew 6:33). You will have everything you need to do God’s will for you. Including everything you need to die well for his glory (John 21:19).

jesus-shepherdAnd, second, it says in verse 21 that through our Great Shepherd, God is “working in us that which is pleasing in his sight.” Our Great Shepherd doesn’t just give us the green pastures and quiet waters that we need. He gives us the inner strength that we need. This is how he keeps us from making shipwreck of our faith. When he paid with his blood for the eternal covenant, here is the promise from that covenant that he bought for all of his sheep: “I will make with them an everlasting covenant [there’s the eternal covenant], that I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me” (Jeremiah 32:40).  Our Great Shepherd works in us what his pleasing in his sight. That is, he works faith in us, and he will not let us become unbelievers. That’s what it means to have a Great Shepherd. So what does it mean to have Jesus as our great Shepherd? It means that he provides everything we need to do his will, and he works in us the faith to persevere in this to the end.

September 25  Hebrews 13:9-25

Do not be led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, which have not benefited those devoted to them. We have an altar from which those who serve the tent have no right to eat. For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. So Jesus also suffered outside the gate in order to sanctify the people through his own blood. Therefore let us go to him outside the camp and bear the reproach he endured. For here we have no lasting city, but we seek the city that is to come. Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.
Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.
Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. I urge you the more earnestly to do this in order that I may be restored to you the sooner.
Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.
I appeal to you, brothers, bear with my word of exhortation, for I have written to you briefly. You should know that our brother Timothy has been released, with whom I shall see you if he comes soon. Greet all your leaders and all the saints. Those who come from Italy send you greetings. Grace be with all of you.

(Hebrews 13:9-25 ESV)

Hebrews 13:8 Jesus Christ is the same yesterday and today and forever.

John Piper comments, in a sermon “Jesus Christ is the Same Yesterday and Today and Forever”

Why does it matter that the Jesus Christ of today be the same as the Jesus Christ of yesterday and tomorrow? Let me try to put the significance of each time period in a single sentence.

Yesterday: It is crucial that Jesus Christ be the same yesterday as he is today because yesterday is when Jesus Christ showed us in history what he is really like.

Today: It is crucial that Jesus Christ be the same today as he was yesterday because today is where we have fellowship with him and relate to him as the person we know by reading about his life and work yesterday.

Tomorrow: It is crucial that Jesus Christ be the same tomorrow as he was yesterday and today because all our hope for everlasting joy hangs ultimately on relating to him, not just his gifts.

To read or listen to the rest of the sermon, click here:

September 24 

Hebrews 13:1-8 (ESV)

Sacrifices Pleasing to God

13:1 Let brotherly love continue. Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” So we can confidently say,

“The Lord is my helper;
I will not fear;
what can man do to me?”

Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith. Jesus Christ is the same yesterday and today and forever.

John Piper, in a sermon from Hebrew 12 “A Kingdom That Cannot Be Shaken”

Before the end of this age, God is giving to everyone who believes in his Son a kingdom that cannot be shaken and will never end.

This is the message of the whole Bible. But to see it we should look at verse 28 of our text:

Therefore let us be grateful for receiving a kingdom that cannot be shaken.

Notice: we have already received it. Verse 27 says that what can be shaken will be swept away in one last great shaking, and that what is unshakable will remain. Then verse 28 says that we have already received that unshakable kingdom.

Close up of the damage caused by the Loma Prieta Earthquake to the Nimitz Freeway in Oakland.1989

This is the great joy of being a Christian. It doesn’t matter whether you live Santa Cruz, California, or Charleston, South Carolina, or on the banks of the Ganges in Bangladesh—you have a kingdom which has already been given to you, and your life in Christ is unshakable. It does not mean there weren’t any Christians crushed under the Nimitz Freeway. There probably were. [San Francisco, October 1989] Romans 8:23 says that “not only does the creation (the geological plates beneath northern California) groan with birth-pangs, but we ourselves who have the first fruits of the Holy Spirit groan inwardly, awaiting the adoption as sons, the redemption of our bodies.” We share in the futility and decay and calamities of creation as long as we are in the body. When the flood comes, we may drown. When the hurricane comes, we may lose our homes and churches. When the earthquake strikes, we may be under the freeway.

No. Receiving an unshakable kingdom does not mean safety for the body in this world. It does not mean that we’ll escape the earthquake. It means that “neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”

It means the deep and abiding certainty that “whether we live or whether we die we are the Lord’s. For to this end Christ died and lived again, that he might be Lord both of the dead and of the living” (Romans 14:9). It means that “here we have no lasting city, but we seek a city which is to come” (Hebrews 13:14): a city whose builder and maker is God (Hebrews 11:10), a city that cannot be shaken (Hebrews 12:28)—forever. It does not mean that the judgment will not begin at the household of God. It will.

September 23 

Hebrews 12:14-29 (ESV)

14 Strive for peace with everyone, and for the holiness without which no one will see the Lord. 15 See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled; 16 that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal. 17 For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears.

A Kingdom That Cannot Be Shaken

18 For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest 19 and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. 20 For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” 21 Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” 22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23 and to the assembly [1] of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

25 See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. 26 At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” 27 This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. 28 Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, 29 for our God is a consuming fire.

    But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.—Hebrews 12:22-24 ESV

John Piper on Hebrews 12

Then the writer contrasts Christian reality on this side of the cross of Christ with Old Testament reality at Mount Sinai (verses 18-21).

. . . because you have not come to a mountain that may be touched and to a blazing fire, and to darkness and gloom and whirlwind, and to the blast of a trumpet and the sound of words which sound was such that those who heard begged that no further word should be spoken to them. For they could not bear the command, “IF EVEN A BEAST TOUCHES THE MOUNTAIN, IT WILL BE STONED.” And so terrible was the sight, that Moses said, “I AM FULL OF FEAR AND TREMBLING.”

In other words, the experience there was one of fearful, divine holiness without a mediator and with a voice so terrible that the people begged that the voice would stop. Then he goes on and contrasts the Christian reality since the cross (verse 22-24):

But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels, to the general assembly and church of the first-born who are enrolled in heaven, and to God, the Judge of all, and to the spirits of righteous men made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel.

Christians, at conversion, do not come to an earthly mountain to meet God. Christianity has no geographic center! We come to a heavenly city, a heavenly assembly (the great cloud of witnesses (verse 1), a divine Judge, but most importantly to a Mediator (verse 24) whose blood shed for our sins is the main voice we hear. All invisible, all spiritual, and therefore accessible anywhere.

The most explicit contrast between these two experiences is that at Mount Sinai (verses 19-20) the speaking of God was such that they said, “No more. No more” (verse 19). But in the Christian experience the voice we hear (see verse 24) is the voice of the sprinkled blood of a Mediator. We come to Jesus, “the mediator of a new covenant, and to the sprinkled blood, which speaks . . .” And what it says is: “I love. I forgive you. I purchase you. I cleanse you. I protect you. I keep you. I will always be there for you.”

September 22 

 Hebrews 12:1-13 (ESV)

Jesus, Founder and Perfecter of Our Faith

12:1 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

Do Not Grow Weary

Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood. And have you forgotten the exhortation that addresses you as sons?

“My son, do not regard lightly the discipline of the Lord,
nor be weary when reproved by him.
For the Lord disciplines the one he loves,
and chastises every son whom he receives.”

It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? 10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. 11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

12 Therefore lift your drooping hands and strengthen your weak knees, 13 and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed.

Hebrews 11:39-40  And all these, though commended through their faith, did not receive what was promised,  since God had provided something better for us, that apart from us they should not be made perfect.

John Piper, in a sermon “Running With the Witnesses”

I take verse 39 to mean that when the believers in the Old Testament died, their spirits were made whole and perfect (as 12:23 says), but that they do not receive the full blessing of God’s promise, which is resurrection with new bodies in a glorious new age with all God’s enemies removed and righteousness holding sway and the earth filled with the glory of God. They did not receive that promise yet.

Why not? Why must the saints wait, without their new resurrection bodies? The answer is given in verse 40: “Because God had provided something better for us, so that apart from us they should not be made perfect.” In other words, God’s purpose is that all his people – all the redeemed – be gathered in before any of them enjoys the fullness of his promise. His purpose is that we all come into the fullness of our inheritance together.

So the motivation is this: when you go away to plan your fall run with Jesus, think on the fact that your life counts to God and to them. Your finishing the race is what history is waiting for. The entire consummation of the plan of the universe waits until every single one of God’s elect are gathered in. All history waits and all those who have lived by faith crowd the marathon route to urge you on, because they will not be perfected without you. Nor you without them.

To read or listen to the rest of the sermon, click here:

September 21 

Hebrews 11:32-40 (ESV)

32 And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets— 33 who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. 35 Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. 36 Others suffered mocking and flogging, and even chains and imprisonment. 37 They were stoned, they were sawn in two, [1] they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated— 38 of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth.

39 And all these, though commended through their faith, did not receive what was promised, 40 since God had provided something better for us, that apart from us they should not be made perfect.