Archive for the ‘1 Peter’ Category

1 Peter 5:8 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. To him be the dominion forever and ever. Amen.

John Piper asks, in a sermon “The Dominion Belongs to the God of All Grace”

roaring-lionSo can true, born again, Christians possibly be devoured by the devil? No they can’t, because true born again Christians resist the devil firm in their faith. That’s the meaning of being true born again Christians; they have the Holy Spirit inside moving them to fight the fight of faith.

If God says—which he does say in 1 Peter 1:5—that he will keep us eternally secure by his power through faith, then it is foolish and presumptuous to say, I am eternally secure without a life of faith. The promise stands sure in many wonderful passages of Scripture (Philippians 1:6; 1 Corinthians 1:8; 1 Thessalonians 5:23–24; Hebrews 13:20f., Romans 8:30): God will bring us safely through the jungle of this world and keep us from being devoured by the devil; and he will do it by his power through faith. Therefore the person who says, I believe I am eternally secure, and so I don’t need to resist the devil firm in my faith is contradicting God and throwing away the warrant of his assurance. Those who are called by God do not do that. They fight to the end. And that is their badge of being born of God.

Where Is Our Assurance Found?

Verse 10 shows us where our assurance is really found.

And after you have suffered for a little while, the God of all grace, who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen and establish you.

What this verse promises is this: if God called you to his glory, he’s going to get you to his glory. A little suffering in between is not going to stop him.

The meaning of being a Christian is that we have been effectually called to eternal glory (cf. 1:15; 2:9). This is Peter’s way of saying what Paul said in Romans 8:30: Whom God calls he also justifies, and whom he justifies he also glorifies. Peter simply says, The One who called you to his glory will get you to his glory: he will perfect, confirm, strengthen, and establish you. It’s a promise. You can take it for yourself if you will have it and believe it and bank on it this morning.

And I urge you to take it. When Peter says that “the God of all grace” makes this promise, he wants to help you believe that it’s for you. You may say. It can’t be for me. I’m not qualified. I’m not spiritual. Peter says, you don’t start with being qualified. You start with the God of all grace. Grace precedes qualification. You may have this promise freely, if you will believe in this God of all grace.

And he gives one last encouragement to believe it in verse 11: “To Him—to the God of all grace—be dominion forever and ever. Amen.” Dominion means superior strength. God has dominion over the devil. He is stronger than Satan. Therefore when he promises to successfully get us through the jungle of this world and bring us to glory, he can do it and will do it. Dominion belongs to the Lord.

Resist the Devil Firm in Your Faith

So when Satan roars with his suffering in your face and threatens to devour you, don’t say, “O, I’m eternally secure, this is no real threat.” Rather say, “The God of all grace has called me to his eternal glory in Christ Jesus, and after I have suffered a little while from your claws and fangs, he will perfect and confirm and strengthen and establish me. He is a God of all grace. He is a God of absolute dominion. You can maul me. And you can even kill me. But you cannot devour me. He has called me to glory and he will get me to glory.”

October 25

1 Peter 5:8-14 (ESV)

8 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. 9 Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. 10 And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. 11 To him be the dominion forever and ever. Amen.

Final Greetings

12 By Silvanus, a faithful brother as I regard him, I have written briefly to you, exhorting and declaring that this is the true grace of God. Stand firm in it. 13 She who is at Babylon, who is likewise chosen, sends you greetings, and so does Mark, my son. 14 Greet one another with the kiss of love.

Peace to all of you who are in Christ.

John Piper, in  a sermon, “Are You Humble Enough to Be Care-free?”

Did you notice (in the NASB) the grammatical connection between [1Peter] verses 6 and 7? “Humble yourselves, therefore, under the mighty hand of God, that He may exalt you at the proper time, 7 casting all your anxiety upon Him, because He cares for you.” It’s not merely a new sentence. It’s a subordinate clause.

“Humble yourselves . . . casting your anxieties on him.”

I think this means that casting your anxieties on God is an expression of humility. It’s like saying,

  • “Eat politely . . . chewing with your mouth shut.”
  • “Drive carefully . . . keeping your eyes open.”
  • “Be generous . . . inviting someone over on Thanksgiving.”
  • “Humble yourselves . . . casting your anxieties on God.”

One way to be humble is to cast your anxieties on God. Which means that one hindrance to casting your anxieties on God is pride. Which means that undue worry about your future is probably a form of pride.

October 24

1 Peter 5:1-7 (ESV)

Shepherd the Flock of God

5:1 So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: 2 shepherd the flock of God that is among you, exercising oversight, [1] not under compulsion, but willingly, as God would have you; [2] not for shameful gain, but eagerly; 3 not domineering over those in your charge, but being examples to the flock. 4 And when the chief Shepherd appears, you will receive the unfading crown of glory. 5 Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.”

6 Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, 7 casting all your anxieties on him, because he cares for you.

Therefore let those who suffer according to God’s will
entrust their souls to a faithful Creator while doing good.

(1 Peter 4:19 ESV)

In the introduction to his sermon, “The Holy Spirit Will Help You Die,” John Piper gives two examples of martyrs and then says:

hijack-gunI think it is very important for every one of you to think hard about what you would do if cultic terrorists hijacked your plane and before they blew it up offered to let everyone off who would say, “Jesus Christ is not my Savior and Lord.” The reason I think it is important to think about this is that the resurgence of fundamentalist, anti-Christian violence in the world makes it very possible that it will happen. But more important is the fact that thinking about your own death for Christ will help you live for Christ as you should. A true Christian must be willing to say, “I will not renounce Christ, even if it costs my life.” But as soon as we say that, it makes a whole lot of things in our lives look ridiculous. I will die for you, but I can’t find time to sit and read your teaching each day. I will die for you, but prayer doesn’t seem real. I will die for you, but I can’t talk to Jim about you at work. I will die for you, but I can’t support your cause with more than 10% of my income. One of the best ways to bring wonderful Christ-honoring changes into your life is to measure your way of life by your willingness to die for Jesus.

But if you are like me, you sometimes wonder, “How would I ever have the strength and courage to die for Christ?” So I have chosen 1 Peter 4:12–19 to encourage you—not that you will escape hardship but that you will be strong enough to endure it. The Holy Spirit will see to it. He will help you die the way you should. First, let’s clarify the situation the believers are facing. Second, we will see what Peter tells them to do in the face of this situation. Third, we will focus on the source of strength to do what he says.

To read or listen to the rest of this sermon, click here:

October 23 

1 Peter 4:12-19 (ESV)

Suffering as a Christian

12 Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13 But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. 14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory [1] and of God rests upon you. 15 But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. 17 For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? 18 And

“If the righteous is scarcely saved,
what will become of the ungodly and the sinner?” [2]

19 Therefore let those who suffer according to God’s will entrust their souls to a faithful Creator while doing good.

Since therefore Christ suffered in the flesh,arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; but they will give account to him who is ready to judge the living and the dead. For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does.

Pastor Steven Cole, in the conclusion of a sermon from 1 Peter 4:1-11 “Intent on Holiness”

ermineThe ermine, a small animal known for its snow-white fur, lives in the forests of northern Europe. God has put into this animal an instinctive drive to protect his glossy coat from becoming soiled. Hunters capitalize on this trait. Instead of setting a mechanical trap, they find the ermine’s home in a cleft of a rock or a hollow tree and daub the entrance and the interior with tar. Then their dogs start the chase, and the frightened ermine flees toward his home. But finding it covered with tar, he won’t enter, even to save his life. He will face the yelping dogs who hold him at bay until the hunters capture him rather than soiling his white fur. For the ermine, purity is more dear than life. Is it for you?

You won’t become holy by osmosis if you hang around church buildings or Christians long enough. It won’t happen spontaneously as you float downstream through life. You must arm yourself with the decisive intent to be holy. The motivation comes from thinking on Christ’s suffering and His imminent return as Judge. The means toward holiness are suffering, struggling against sin, and separating from those who would drag you back into it. May God make us all intent on holiness!

October 22

1 Peter 4:1-11 (ESV)

Stewards of God’s Grace

4:1 Since therefore Christ suffered in the flesh, [1] arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, 2 so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. 3 For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4 With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; 5 but they will give account to him who is ready to judge the living and the dead. 6 For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does.

7 The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. 8 Above all, keep loving one another earnestly, since love covers a multitude of sins. 9 Show hospitality to one another without grumbling. 10 As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: 11 whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.

1 Peter 3:14-15 But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled,  but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect,

John Piper, in a sermon, “Make a Case for Your Hope”

sandwichPicture this text as a sandwich, with a piece of bread on top, then a piece of meat, and underneath another piece of bread almost like the first one.

  1. The top piece of bread says, “Don’t be afraid of your adversaries, don’t be troubled.”
  2. The bottom piece of bread says, “Always be ready to make a case for the hope you feel inside.”

Now compare these two pieces of bread. The top piece says, “Don’t be afraid.” But in order not to be afraid you have to have some reason to be hopeful. The bottom piece says, “Be ready to make a case for your hope.” But in order to make a case for your hope, you have to have some reason to be hopeful. In other words, both of these pieces of bread are commanding us to do the same thing: namely, do what we need to do to have our hearts brimming with hope instead of fear.

And I think it is the meat sandwiched between these two pieces of bread that tells us what we must do in order to be hopeful persons instead of fearful persons. And that is: Reverence the Lord Christ in our hearts. How shall you not fear when the path of righteousness seems to lead only into darkness? Answer: Reverence the Lord Christ in your heart, and your fear will be replaced with hope. How shall you always be ready to make a case for your hope? Answer: Reverence the Lord Christ in your heart, and you will always have a reason to give for why you are hopeful.

October 21 

1 Peter 3:13-22 (ESV)

13 Now who is there to harm you if you are zealous for what is good? 14 But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. 17 For it is better to suffer for doing good, if that should be God’s will, than for doing evil.

18 For Christ also suffered [1] once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, 19 in which [2] he went and proclaimed [3] to the spirits in prison, 20 because [4] they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. 21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him.